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Pausanias, Description of Greece 18 0 Browse Search
Homeric Hymns (ed. Hugh G. Evelyn-White) 6 0 Browse Search
Polybius, Histories 6 0 Browse Search
Aristotle, Politics 4 0 Browse Search
Apollodorus, Library and Epitome (ed. Sir James George Frazer) 2 0 Browse Search
Herodotus, The Histories (ed. A. D. Godley) 2 0 Browse Search
Plato, Hippias Major, Hippias Minor, Ion, Menexenus, Cleitophon, Timaeus, Critias, Minos, Epinomis 2 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Cnossus (Greece) or search for Cnossus (Greece) in all documents.

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Pausanias, Description of Greece, Attica, chapter 14 (search)
am. I shall therefore turn to those things it is lawful to write of to all men. In front of this temple, where is also the statue of Triptolemus, is a bronze bull being led as it were to sacrifice, and there is a sitting figure of Epimenides of Cnossusfl. c. 600 B.C., who they say entered a cave in the country and slept. And the sleep did not leave him before the fortieth year, and afterwards he wrote verses and purified Athens and other cities. But Thales who stayed the plague for the Lacedaemonians was not related to Epimenides in any way, and belonged to a different city. The latter was from Cnossus, but Thales was from Gortyn, according to Polymnastus of Colophon, who com posed a poem about him for the Lacedaemonians. Still farther of is a temple to Glory, this too being a thank-offering for the victory over the Persians, who had landed at Marathon. This is the victory of which I am of opinion the Athenians were proudest; while Aeschylus, who had won such renown for his poet
Pausanias, Description of Greece, Attica, chapter 27 (search)
ind. And so the Cretans say that this bull was sent by Poseidon to their land because, although Minos was lord of the Greek Sea, he did not worship Poseidon more than any other god. They say that this bull crossed from Crete to the Peloponnesus, and came to be one of what are called the Twelve Labours of Heracles. When he was let loose on the Argive plain he fled through the isthmus of Corinth, into the land of Attica as far as the Attic parish of Marathon, killing all he met, including Androgeos, son of Minos. Minos sailed against Athens with a fleet, not believing that the Athenians were innocent of the death of Androgeos, and sorely harassed them until it was agreed that he should take seven maidens and seven boys for the Minotaur that was said to dwell in the Labyrinth at Cnossus. But the bull at Marathon Theseus is said to have driven afterwards to the Acropolis and to have sacrificed to the goddess; the offering commemorating this deed was dedicated by the parish of Marathon.
Pausanias, Description of Greece, Laconia, chapter 2 (search)
gesilaus, son of Doryssus, were soon both killed. Lycurgus too laid down their laws for the Lacedaemonians in the reign of Artesilaus; some say that he was taught how to do this by the Pythian priestess, others that he introduced Cretan institutions. The Cretans say that these laws of theirs were laid down by Minos, and that Minos was not without divine aid in his deliberations concerning them. Homer too, I think, refers in riddling words to the legislation of Minos in the following verses:—Cnossus too, great city, among them, where Minos for nine yearsRuled as king, and enjoyed familiar converse with great Zeus.Hom. Od. 19.178 Of Lycurgus I shall make further mention later. Agesilaus had a son Archelaus. In his reign the Lacedaemonians took by force of arms Aegys, a city of the Perioeci, and sold the inhabitants into slavery, suspecting them of Arcadian sympathies. Charilaus, the king of the other house, helped Archelaus to destroy Aegys, but the exploits he achieved when leading the
Pausanias, Description of Greece, Elis 1, chapter 10 (search)
m Homer'sHom. Il. 14.318 poem that Peirithous was a son of Zeus, and because he knew that Theseus was a great grandson of Pelops. Most of the labours of Heracles are represented at Olympia. Above the doors of the temple is carved the hunting of the Arcadian boar, his exploit against Diomedes the Thracian, and that against Geryones at Erytheia; he is also about to receive the burden of Atlas, and he cleanses the land from dung for the Eleans. Above the doors of the rear chamber he is taking the girdle from the Amazon; and there are the affairs of the deer, of the bull at Cnossus, of the Stymphalian birds, of the hydra, and of the Argive lion. As you enter the bronze doors you see on the right, before the pillar, Iphitus being crowned by a woman, Ececheiria （Truce）, as the elegiac couplet on the statue says. Within the temple stand pillars, and inside also are porticoes above, with an approach through them to the image. There has also been constructed a winding ascent to the ro
Pausanias, Description of Greece, Elis 2, chapter 4 (search)
made by Polycleitus. Ergoteles, the son of Philanor, won two victories in the long foot-race at Olympia, and two at Pytho, the Isthmus and Nemea. The inscription on the statue states that he came originally from Himera; but it is said that this is incorrect, and that be was a Cretan from Cnossus. Expelled from Cnossus by a political party he came to Himera, was given citizenship and won many honors besides. It was accordingly natural for him to be proclaimed at the games as a native of Himera. made by Polycleitus. Ergoteles, the son of Philanor, won two victories in the long foot-race at Olympia, and two at Pytho, the Isthmus and Nemea. The inscription on the statue states that he came originally from Himera; but it is said that this is incorrect, and that be was a Cretan from Cnossus. Expelled from Cnossus by a political party he came to Himera, was given citizenship and won many honors besides. It was accordingly natural for him to be proclaimed at the games as a native of Himera.
Pausanias, Description of Greece, Arcadia, chapter 53 (search)
me the Fruit-bringers, and hard by is one of Aphrodite called Paphian. The latter was built by Laodice, who was descended, as I have already said,See Paus. 8.5.3. from Agapenor, who led the Arcadians to Troy, and it was in Paphos that she dwelt. Not far from it are two sanctuaries of Dionysus, an altar of the Maid, and a temple of Apollo with a gilded image. The artist was Cheirisophus; he was a Cretan by race, but his date and teacher we do not know. The residence of Daedalus with Minos at Cnossus secured for the Cretans a reputation for the making of wooden images also, which lasted for a long period. By the Apollo stands Cheirisophus in stone. The Tegeans also have what they call a Common Hearth of the Arcadians. Here there is an image of Heracles, and on his thigh is represented a wound received in the first fight with the sons of Hippocoon. The lofty place, on which are most of the altars of the Tegeans, is called the place of Zeus Clarius （Of Lots）, and it is plain that the god
Pausanias, Description of Greece, Boeotia, chapter 40 (search)
ll the envoys, saw a swarm of bees. It occurred to him to follow himself wheresoever the bees turned. At once he saw the bees flying into the ground here, and he went with them into the oracle. It is said that Trophonius taught this Saon the customary ritual, and all the observances kept at the oracle. Of the works of Daedalus there are these two in Boeotia, a Heracles in Thebes and the Trophonius at Lebadeia. There are also two wooden images in Crete, a Britomartis at Olus and an Athena at Cnossus, at which latter place is also Ariadne's Dance, mentioned by Homer in the Iliad,See Hom. Il. 18.590 foll. carved in relief on white marble. At Delos, too, there is a small wooden image of Aphrodite, its right hand defaced by time, and with a square base instead of feet. I am of opinion that Ariadne got this image from Daedalus, and when she followed Theseus, took it with her from home. Bereft of Ariadne, say the Delians, Theseus dedicated the wooden image of the goddess to the Delian Apollo