Named Entity Results, Gerar (Israel)

ABRAHAM now removed to Gerar of Palestine, leading Sarah along with him, under the notion of his sister, using the like dissimulation that he had used before, and this out of fear: for he was afraid of Abimelech, the king of that country, who did also himself fall in love with Sarah, and was disposed to corrupt her; but he was restrained from satisfying his lust by a dangerous distemper which befell him from God. Now when his physicians despaired of curing him, he fell asleep, and saw a dream, warning him not to abuse the stranger's wife; and when he recovered, he told his friends that God had inflicted that disease upon him, by way of punishment, for his injury to the stranger; and in order to preserve the chastity of his wife, for that she did not accompany him as his sister, but as his legitimate wife; and that God had promised to be gracious to him for the time to come, if this person be once secure of his wife's chastity. When he had said this, by the advice of his friends, he se

When there was a famine in the land, Isaac resolved to go into Egypt, the land there being good; but he went to Gerar, as God commanded him. Here Abimelech the king received him, because Abraham had formerly lived with him, and had been his friend. And as in the beginning he treated him exceeding kindly, so he was hindered from continuing in the same disposition to the end, by his envy at him; for when he saw that God was with Isaac, and took such great care of him, he drove him away from him. But Isaac, when he saw how envy had changed the temper of Abimelech retired to a place called the Valley, not far from Gerar: and as he was digging a well, the shepherds fell upon him, and began to fight, in order to hinder the work; and because he did not desire to contend, the shepherds seemed to get the him, so he still retired, and dug another and when certain other shepherds of Abimelech began to offer him violence, he left that also, still retired, thus purchasing security to himself a ra

e same is the great city). Mizraim became the father of Ludim, Anamim, Lehabim, Naphtuhim, Pathrusim, Casluhim (which the Philistines descended from), and Caphtorim. Canaan became the father of Sidon (his firstborn), Heth, the Jebusite, the Amorite, the Girgashite, the Hivite, the Arkite, the Sinite, the Arvadite, the Zemarite, and the Hamathite. Afterward the families of the Canaanites were spread abroad. The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha. These are the sons of Ham, after their families, after their languages, in their lands, in their nations. To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born. The sons of Shem: Elam, Asshur, Arpachshad, Lud, and Aram. The sons of Aram: Uz, Hul, Gether, and Mash. Arpachshad became the father of Shelah. Shelah became the father of Eber. To Eb

Abraham journeyed from there toward the land of the South, and lived between Kadesh and Shur. He sojourned in Gerar. Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah. But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife." Now Abimelech had not come near her. He said, "Lord, will you kill even a righteous nation? Didn'Gerar sent, and took Sarah. But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife." Now Abimelech had not come near her. He said, "Lord, will you kill even a righteous nation? Didn't he tell me, 'She is my sister?' She, even she herself said, 'He is my brother.' In the integrity of my heart and the innocence of my hands have I done this." God said to him in the dream, "Yes, I know that in the integrity of your heart you have done this, and I also withheld you from sinning against me. Therefore I didn't allow you to touch her. Now therefore, restore the man's wife. For he is a prophet, and he will pray for you, and you will live. If you don't restore her, know fo

irst famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. Yahweh appeared to him, and said, "Don't go down into Egypt. Dwell in the land which I will my voice, and kept my charge, my commandments, my statutes, and my laws." Isaac lived in Gerar. The men of the place asked him about his wife. He said, "She is my sister," for he was afrai for you are much mightier than we." Isaac departed from there, encamped in the valley of Gerar, and lived there. Isaac dug again the wells of water, which they had dug in the days of Asaac's servants dug in the valley, and found there a well of springing water. The herdsmen of Gerar argued with Isaac's herdsmen, saying, "The water is ours." He called the name of the well Esek, itched his tent there. There Isaac's servants dug a well. Then Abimelech went to him from Gerar, and Ahuzzath his friend, and Phicol the captain of his host. Isaac said to them, "Why have y

ements in husbandry among this people of the Nile. As time rolled on. the name came to be transferred to the river itself, and Osiris the benefactor became a god, and the incarnation of the flood whose annual overflow was the life of the land. No flood, no food; let the Nile stay within his banks for a few years, and the granary of the ancient world becomes a desert. Abraham went down there to buy bread; Isaac started for the same place for the same purpose, but put up with Abimelech at Gerar; Jacob and his family were saved alive in Egypt during another drouth, from which even Egypt was not exempt. Year by year, for seven years, to follow the metaphor of the people, Osiris (the Nile) rose in his vigor, and spread himself upon Isis (the cultivated soil), causing her to bring forth abundantly. In the excess of his virility he even embraced Nephthys (the barren ground of the desert adjacent to that cultivated), causing her to yield a fruitage. And in the seven plenteous years