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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Aegospotami (Turkey) or search for Aegospotami (Turkey) in all documents.

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Pausanias, Description of Greece, Laconia, chapter 8 (search)
ns under Agis again prepared to invade the territory of Elis. So Thrasydaeus and the Eleans, reduced to dire extremities, agreed to forgo their supremacy over their neighbors, to dismantle the fortifications of their city, and to allow the Lacedaemonians to sacrifice to the god and to compete in the games at Olympia. Agis used also to make continual incursions into Attica, and established the fortified post at Decelea to annoy the Athenians.413 B.C. When the Athenian navy was destroyed at Aegospotami,405 B.C. Lysander, the son of Aristocritus, and Agis violated the oaths which the Lacedaemonians as a state had sworn by the gods to the Athenians, and it was on their own initiative, and without the approval of the Spartan state, that they put before their allies the proposal to destroy Athens root and branch. Such were the most remarkable military achievements of Agis. The rash remark that Ariston made about Demaratus was also made by Agis about his son Leotychides; at the suggestion of
Pausanias, Description of Greece, Laconia, chapter 11 (search)
off Salamis. On the market-place are temples; there is one of Caesar, the first Roman to covet monarchy and the first emperor under the present constitution, and also one to his son Augustus, who put the empire on a firmer footing, and became a more famous and a more powerful man than his father. His name “Augustus” means in Greek sebastos （reverend）. At the altar of Augustus they show a bronze statue of Agias. This Agias, they say, by divining for Lysander captured the Athenian fleet at Aegospotami with the exception of ten ships of war.405 B.C. These made their escape to Cyprus; all the rest the Lacedaemonians captured along with their crews. Agias was a son of Agelochus, a son of Tisamenus. Tisamenus belonged to the family of the Iamidae at Elis, and an oracle was given to him that he should win five most famous contests. So he trained for the pentathlon at Olympia, but came away defeated. And yet he was first in two events, beating Hieronymus of Andros in running and in jumping.
Pausanias, Description of Greece, Laconia, chapter 17 (search)
e is here another sanctuary of Athena; her surname is the Worker. As you go to the south portico there is a temple of Zeus surnamed Cosmetas （Orderer）, and before it is the tomb of Tyndareus. The west portico has two eagles, and upon them are two Victories. Lysander dedicated them to commemorate both his exploits; the one was off Ephesus, when he conquered Antiochus, the captain of Alcibiades, and the Athenian warships and the second occurred later, when he destroyed the Athenian fleet at Aegospotami. On the left of the Lady of the Bronze House they have set up a sanctuary of the Muses, because the Lacedaemonians used to go out to fight, not to the sound of the trumpet, but to the music of the flute and the accompaniment of lyre and harp. Behind the Lady of the Bronze House is a temple of Aphrodite Areia （Warlike）. The wooden images are as old as any in Greece. On the right of the Lady of the Bronze House has been set up an image of Zeus Most High, the oldest image that is made of br
Pausanias, Description of Greece, Laconia, chapter 18 (search)
d under the second an Artemis. The two tripods themselves and the reliefs are the work of Gitiadasc. 500 B.C.. The third was made by Gallon of Aegina, and under it stands an image of the Maid, daughter of Demeter. Aristander of Paros and Polycleitus of Argosc. 440 B.C. have statues here; the former a woman with a lyre, supposed to be Sparta, the latter an Aphrodite called “beside the Amyclaean.” These tripods are larger than the others, and were dedicated from the spoils of the victory at Aegospotami. Bathycles of Magnesia,c. 550 B.C. who made the throne of the Amyclaean, dedicated, on the completion of the throne, Graces and an image of Artemis Leucophryene. Whose pupil this Bathycles was, and who was king of Lacedaemon when he made the throne, I pass over; but I saw the throne and will describe its details. It is supported in front, and similarly behind, by two Graces and two Seasons. On the left stand Echidna and Typhos, on the right Tritons. To describe the reliefs one by one in d
Pausanias, Description of Greece, Messenia, chapter 17 (search)
tas of Trapezus, who was then king and general of the Arcadians. The Lacedaemonians were the first of whom we know to give bribes to an enemy, and the first to make victory in war a matter of purchase. Before the Lacedaemonians committed this crime in the Messenian war in the matter of the treachery of Aristocrates the Arcadian, the decision in battle was reached by valor and the fortune of heaven. Again it is clear that at a later date, when they were lying opposite the Athenian fleet at Aegospotami, the Lacedaemonians bought Adeimantus and other Athenian generals. However in course of time the punishment of Neoptolemus, as it is called, came upon the Lacedaemonians themselves in their turn. Now it was the fate of Neoptolemus the son of Achilles, after killing Priam on the altar of Zeus Herkeios （Of the Courtyard）, himself to be slain by the altar of Apollo in Delphi. Thenceforward to suffer what a man has himself done to another is called the Punishment of Neoptolemus. So in the cas
Pausanias, Description of Greece, Messenia, chapter 26 (search)
Afterwards, as at all times, they were stirred by their hatred against the Lacedaemonians, and provided the most striking example of their hostility towards them in the war which took place between the Peloponnesians and the Athenians. For they offered Naupactus as a base against Peloponnese, and Messenian slingers from Naupactus helped to capture the Spartans cut off in Sphacteria. When the Athenian reverse at Aegospotami took place, the Lacedaemonians, having command of the sea, then drove the Messenians from Naupactus; they went to their kinsmen in Sicily and to Rhegium, but the majority came to Libya and to the Euesperitae there, who had suffered severely in war with barbarian neighbors and were inviting any Greek to join them. So the majority of the Messenians went to them, their leader being Comon, who had commanded them in Sphacteria. A year before the victory of the Thebans at Leuctra, heaven foretold their return to Peloponnese to the Messenians. It is said that in Messene on
Pausanias, Description of Greece, Elis 2, chapter 3 (search)
thless glory by thy achievements, for fatherland and for Aristocritus,Lysander, hast thou won, and art famed for valour. So plainly “the Samians and the rest of the Ionians,” as the Ionians themselves phrase it, painted both the walls. For when Alcibiades had a strong fleet of Athenian triremes along the coast of Ionia, most of the Ionians paid court to him, and there is a bronze statue of Alcibiades dedicated by the Samians in the temple of Hera. But when the Attic ships were captured at Aegospotami405 B.C., the Samians set up a statue of Lysander at Olympia, and the Ephesians set up in the sanctuary of Artemis not only a statue of Lysander himself but also statues of Eteonicus, Pharax and other Spartans quite unknown to the Greek world generally. But when fortune changed again, and Conon had won the naval action off Cnidus and the mountain called Dorium394 B.C., the Ionians likewise changed their views, and there are to be seen statues in bronze of Conon and of Timotheus both in the
Pausanias, Description of Greece, Boeotia, chapter 32 (search)
he second time he arrived from Sparta to take charge of the triremes, he so tamed Cyrus that, whenever he asked for money to pay the fleet, he received it in good time and without stint. When the Athenian fleet of one hundred ships anchored at Aegospotami, waiting until the sailors were scattered to get water and provisions, he thus captured their vessels. He showed the following example of justice. Autolycus the pancratiast, whose statue I saw in the Prytaneium of the Athenians, had a dispute uld be given in his favour. But Lysander gave judgment against Eteonicus and dismissed him with a reprimand. All this redounds to the credit of Lysander, but the following incidents are a reproach. Philocles, the Athenian commander-in-chief at Aegospotami, along with four thousand other Athenian prisoners, were put to death by Lysander, who even refused them burial afterwards, a thing which even the Persians who landed at Marathon received from the Athenians, and the Lacedaemonians themselves w
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 9 (search)
is, Poseidon and also Lysander by Dameas; the Apollo and Zeus by Athenodorus. The last two artists were Arcadians from Cleitor. Behind the offerings enumerated are statues of those who, whether Spartans or Spartan allies, assisted Lysander at Aegospotami.405 B.C They are these: —Aracus of Lacedaemon, Erianthes a Boeotian . . . above Mimas, whence came Astycrates, Cephisocles, Hermophantus and Hicesius of Chios; Timarchus and Diagoras of Rhodes; Theodamus of Cnidus; Cimmerius of Ephesus and Aeaon, Telycrates the Leucadian, Pythodotus of Corinth and Euantidas the Ambraciot; last come the Lacedaemonians Epicydidas and Eteonicus. These, they say, are works of Patrocles and Canachus. The Athenians refuse to confess that their defeat at Aegospotami was fairly inflicted, maintaining that they were betrayed by Tydeus and Adeimantus, their generals, who had been bribed, they say, with money by Lysander. As a proof of this assertion they quote the following oracle of the Sibyl:—And then on
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 38 (search)
t its name from a woman or a nymph, while as for Naupactus, I have heard it said that the Dorians under the sons of Aristomachus built here the vessels in which they crossed to the Peloponnesus, thus, it is said, giving to the place its name.Naupactus means “the city of ship-building.” My account of Naupactus, how the Athenians took it from the Locrians and gave it as a home to those who seceded to Ithome at the time of the earthquake at Lacedaemon, and how, after the Athenian disaster at Aegospotami, the Lacedaemonians expelled the Messenians from Naupactus, all this I have fully related in my history of Messenia.Paus. 4.23 foll. When the Messenians were forced to leave, the Locrians gathered again at Naupactus. The epic poem called the Naupactia by the Greeks is by most people assigned to a poet of Miletus, while Charon, the son of Pythes, says that it is a composition of Carcinus of Naupactus. I am one of those who agree with the Lampsacenian writer. For what reason could there be