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Orestes
O you that have the spirit of a man, though your body shows you to be a woman, how far more worthy you are to live than to die! Pylades, you will lose such a woman to your sorrow, or if you live, you will have a blessed marriage.
Pylades
Then may it be so, and may she come to the city of Phocis with all the honors of a happy wedding.
Orestes
How soon will Hermione return to the palace? All the rest was very well said, if we succeed in catching this impious father's cub.
Electra
Well, I expect she is near the house already, for the length of time agrees exactly.
Orestes
Good; you, Electra, my sister, stay before the palace and await the maiden's approach; keep watch in case any one, whether an ally or my father's brother, forestalls us by his entry before the murder is complete; and then make a signal to the house, either by beating on a panel of the door or calling to us within. Let us enter now and arm ourselves with swords for the final struggle, [:Pylades, for you
Euripides, Phoenissae (ed. E. P. Coleridge), line 32 (search)
When my son had become a man, with tawny beard, either because he had guessed or learned it from another, he set out for the shrine of Phoebus, wanting to know for certain who his parents were; and so did Laius, my husband, seeking to learn if the child he had exposed was dead. And the two of them met at the branching road of Phocis. And Laius' charioteer ordered him: “Stranger, make way for the king!” But he walked on without a word, in his pride. The horses with their hoofs drew blood from the tendons of his feet. Then—why need I speak of matters outside these evils?—son slew father, and taking his chariot gave it to Polybus, his foster-father. Now when the Sphinx was oppressing and ravaging our city, after my husband's death, my brother Creon proclaimed my marriage: that he would marry me to anyone who should guess the riddle of the crafty maiden. It happened somehow that my son, Oedipus, guessed the Sphinx's song; [and so he became king of this land] and received the scepter
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 34 (search)
The Phoenicians subdued all the cities in the Chersonese except Cardia. Miltiades son of Cimon son of Stesagoras was tyrant there. Miltiades son of Cypselus had gained the rule earlier in the following manner: the Thracian Dolonci held possession of this Chersonese. They were crushed in war by the Apsinthians, so they sent their kings to Delphi to inquire about the war.
The Pythia answered that they should bring to their land as founder the first man who offered them hospitality after they left the sacred precinct. But as the Dolonci passed through Phocis and Boeotia, going along the Sacred Way,“The Sacred Way seems to have led E. by Daulis, Panopeus, and Chaeronea, then S.E. by Coronea, Haliartus, and Thebes, then S. over Cithaeron to Eleusis, whence it was continued to Athens by the best-known o(do\s i(era/.” (How and Wells.) no one invited them, so they turned toward Athen
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 215 (search)
Xerxes was pleased by what Epialtes promised to accomplish. He immediately became overjoyed and sent out Hydarnes and the men under Hydarnes command, who set forth from the camp at about lamp-lighting time. This pathPlutarch in his life of Cato (13) describes the difficulty which troops under Cato's command encountered in trying to follow it. had been discovered by the native Malians, who used it to guide the Thessalians into Phocis when the Phocians had fenced off the pass with a wall and were sheltered from the war. So long ago the Malians had discovered that the pass was in no way a good thing.This is Steins interpretation; others make ou)de\n xrhsth\ refer to the a)trapo/s, meaning there “pernicious.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 27 (search)
In the meantime, immediately after the misfortune at Thermopylae, the Thessalians sent a herald to the Phocians, because they bore an old grudge against them and still more because of their latest disaster.
Now a few years before the king's expedition, the Thessalians and their allies had invaded Phocis with their whole army but had been worsted and roughly handled by the Phocians.
When the Phocians were besieged on Parnassus, they had with them the diviner Tellias of Elis; Tellias devised a stratagem for them: he covered six hundred of the bravest Phocians with gypsum, themselves and their armor, and led them to attack the Thessalians by night, bidding them slay whomever they should see not whitened.
The Thessalian sentinels were the first to see these men and to flee for fear, supposing falsely that it was something supernatural, and after the sentinels the whole army fled as well. The Phocians made themselves masters of four thousand dead, and their shields, of which they dedicated
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 29 (search)
These two deeds had never been forgiven by the Thessalians, and now they sent a herald with this message: “Men of Phocis, it is time now that you confess yourselves to be no match for us.
We were even formerly preferred to you by the Greeks, as long as we were on their side, and now we bear such weight with the foreigner that it lies in our power to have you deprived of your lands and to have you enslaved. Nevertheless, although we could easily do these things, we bear you no ill-will for the past. Pay us fifty talents of silver for what you did, and we promise to turn aside what threatens your land.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 32 (search)
When they entered Phocis from Doris, they could not take the Phocians themselves, for some of the Phocians ascended to the heights of Parnassus. The peak of Parnassus called Tithorea, which rises by itself near the town Neon, has room enough for a multitude of people. It was there that they carried their goods and themselves ascended to it,
but most of them made their way out of the country to the Ozolian Locrians, where the town of Amphissa lies above the Crisaean plain. The barbarians, while called Tithorea, which rises by itself near the town Neon, has room enough for a multitude of people. It was there that they carried their goods and themselves ascended to it,
but most of them made their way out of the country to the Ozolian Locrians, where the town of Amphissa lies above the Crisaean plain. The barbarians, while the Thessalians so guided their army, overran the whole of Phocis. All that came within their power they laid waste to and burnt, setting fire to towns and temples.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 35 (search)
So this part of the barbarian army marched as I have said, and others set forth with guides for the temple at Delphi, keeping Parnassus on their right. These, too, laid waste to every part of Phocis which they occupied, burning the towns of the Panopeans and Daulii and Aeolidae.
The purpose of their parting from the rest of the army and marching this way was that they might plunder the temple at Delphi and lay its wealth before Xerxes, who (as I have been told) had better knowledge of the most notable possessions in the temple than of what he had left in his own palace, chiefly the offerings of Croesus son of Alyattes; so many had always spoken of them.
Herodotus, The Histories (ed. A. D. Godley), Book 8, chapter 134 (search)
This man Mys is known to have gone to Lebadea and to have bribed a man of the country to go down into the cave of Trophonius and to have gone to the place of divination at Abae in Phocis. He went first to Thebes where he inquired of Ismenian Apollo (sacrifice is there the way of divination, as at Olympia), and moreover he bribed one who was no Theban but a stranger to lie down to sleep in the shrine of Amphiaraus.
No Theban may seek a prophecy there, for Amphiaraus bade them by an oracle to choose which of the two they wanted and forgo the other, and take him either for their prophet or for their ally. They chose that he should be their ally. Therefore no Theban may lie down to sleep in that place.