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Harper's Encyclopedia of United States History (ed. Benson Lossing) 52 0 Browse Search
Thomas Wentworth Higginson, Atlantic Essays 34 0 Browse Search
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 24 0 Browse Search
James Redpath, The Public Life of Captain John Brown 24 0 Browse Search
Thomas Wentworth Higginson, Henry Walcott Boynton, Reader's History of American Literature 24 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 14 0 Browse Search
George Bancroft, History of the Colonization of the United States, Vol. 1, 17th edition. 14 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 12 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 2 10 0 Browse Search
Wendell Phillips, Theodore C. Pease, Speeches, Lectures and Letters of Wendell Phillips: Volume 1 10 0 Browse Search
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Browsing named entities in Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.). You can also browse the collection for Puritan (Ohio, United States) or search for Puritan (Ohio, United States) in all documents.

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Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Preface (search)
arvard College and other universities for the proportion of worthy men therein educated; but New England, compared with other parts of America, may certainly boast of having brought forth very many eminent men, in proportion more than any of them; and of Harvard College (herein truly a Sion College) it may be said, this and that man were bred there; of whom not the least was Mr. Thomas Shepard. The local pride, more or less justifiable, which renders tumid the periods of this energetic old Puritan, was a useful passion at a time when literature was obliged to develop independently in widely separated colonies. It is a useful passion still in a country of a hundred million inhabitants separated by such spatial and spiritual intervals as lie between Boston, New York, Richmond, Chicago, New Orleans, and San Francisco. It has stimulated the production of our innumerable local-colorists in poetry and prose fiction. It underlies many entertaining books and articles on the New England Sc
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 3: the Puritan divines, 1620-1720 (search)
wn up out of the ferment of religious dispute, and the inevitable cleavages of Puritan thought were determined broadly by the cleavages of political thought. The thhe moderate party of Presbyterian reformers; whereupon there followed the real Puritan revolution which had been preparing since the days of Wyclif. The Separatistscarried thither not only the wisdom of his beloved master Calvin but the whole Puritan theology to buttress his theses. Good men were drawn to him irresistibly by hlight which shone to him was a divine torch, he proved himself thereby a sound Puritan if not a good Christian. The native sweetness and humanity of Cotton's charst of wits, and doubtless the most delightful of companions over a respectable Puritan bottle. I have only two Comforts to live upon, Increase Mather reported him aritable, the most open-minded, the most modern, amongst the notable company of Puritan emigrants — the sincerest Christian among many who sincerely desired to be Chr
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 5: philosophers and divines, 1720-1789 (search)
tion holds for the joy of the new lights. It may have its rise in the animal nature, for some have made it evident, by their after lives, that their joy was only a sudden flash, a spark of their own kindling. And when this is expressed among some sorts of people by singing through the streets and in ferryboats, from whatever cause it sprang it is certainly one of the most incongruous ways of expressing religious joy. It must not be inferred from these strictures that Chauncy was a sour Puritan, averse to people's happiness. The contrary was the truth. His objections lay in the superficial and ephemeral character of the religious emotions among the new lights. Their joy was evidently but the reaction of relief from the fearsome tenets of their preachers. The doctrines of total depravity and eternal damnation struck terror into the heart of the sinner. Now it was by a sort of incantation, by a promise of immediate assurance of salvation, that the itinerant removed this terror
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 7: colonial newspapers and magazines, 1704-1775 (search)
al chronicle. the American magazine. the Pennsylvania magazine. the Royal American magazine The development of the colonial press coincides with a period often regarded as narrowly provincial in American literature. That spirit of adventure which enlivens the early historical narratives had settled into a thrifty concern with practical affairs, combined with an exaggerated interest in fine-spun doctrinal reasoning. The echoes of Spenser and other Elizabethans to be heard in some few Puritan elegies and in Anne Bradstreet's quaint imagery, had died away. Knowledge of Europe had become so casual that the colonial newspaper often found it necessary to describe Dresden or Berlin as a fair, large, and strong city of Germany, and to insert other geographical notes of the simplest sort. These limitations in the colonial point of view, however, had several striking effects on the early journalism between 1704 and 1750, or thereabouts. The reader who examines the small, ill-printe
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 9: the beginnings of verse, 1610-1808 (search)
wit and social favourite. After the outbreak of the Revolution he too became a Tory, and finally found refuge in London, where he died. Though his poems seem to have been written for his own amusement and that of his friends, they are important as the first attempt to lighten the heavy Puritanism of early New England with some leaven of humour and wit. An entertainment for a winter's evening is perhaps the earliest piece of Hudibrastic verse written in America. We have travelled far from Puritan New England when a Bostonian can find amusement in the godless spectacle of a drunken parson and his tipsy companions, and can edify his fellow townsmen with a burlesque account of their nocturnal adventures. Associated with Byles and Green in Poems by several hands was the Rev. John Adams, a young clergyman of Boston who died in 1740 at the age of thirty-five. Five years after his death his friends published his Poems on several occasions; Original and translated, which contains among
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 8: transcendentalism (search)
ere is in it also something the precise opposite of all this, the strange union of which with its Oriental elements makes it precisely the unique thing it is? Who can doubt that in speaking the last word of transcendentalism we should come back from India, even from Europe, to Concord and Boston? For, at bottom, it is the strong local flavour of it all, a smell of the soil through the universal generalizations, a dash of Yankee practicality in the midst of the Oriental mysticism, a sturdy Puritan pugnacity and grasp of fact underneath its serenest and most Olympian detachments, that gives this movement its reality and grip, and rescues it in large part not only from the ineffectiveness of the East but from the sentimental, the romantic, and the anarchic excesses of many of its related European movements. These men were no mere dreamers. Emerson resigning his pulpit rather than administer the Lord's Supper or pray when he did not feel like praying, Thoreau going to jail for a ref
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.), Chapter 9: Emerson (search)
in accordance with the field in which it worked; in an Emerson, with all the divinity of Massachusetts in his veins, it might move to repudiate theological dogma and deny Jehovah, but it could not get out of hearing of the question What is God? It could not fall into the too common confusion of spiritual aspiration with the sicklier lusts of the flesh; it could never, for all its centrifugal wandering, overstep the bounds of character. Emersonianism may be defined as romanticism rooted in Puritan divinity. In literary form and style the privilege of spontaneous sentiment showed itself with Emerson not in that fluency which in many of his contemporaries meant mere longwindedness, but in the habit of waiting for the momentary inspiration to the neglect of meditated construction and regularity. He has indeed succeeded in sustaining himself to the end in three or four poems of some compass, but his noblest work in verse must be sought in those quatrains which need no context for the