hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
Sallust, Conspiracy of Catiline (ed. John Selby Watson, Rev. John Selby Watson, M.A.) 10 0 Browse Search
C. Valerius Catullus, Carmina (ed. Sir Richard Francis Burton) 6 0 Browse Search
Isocrates, Speeches (ed. George Norlin) 2 0 Browse Search
P. Ovidius Naso, Art of Love, Remedy of Love, Art of Beauty, Court of Love, History of Love, Amours (ed. various) 2 0 Browse Search
Titus Livius (Livy), History of Rome, books 1-10 (ed. Rev. Canon Roberts) 2 0 Browse Search
M. Tullius Cicero, Orations, for his house, Plancius, Sextius, Coelius, Milo, Ligarius, etc. (ed. C. D. Yonge) 2 0 Browse Search
M. Tullius Cicero, Orations, for Quintius, Sextus Roscius, Quintus Roscius, against Quintus Caecilius, and against Verres (ed. C. D. Yonge) 2 0 Browse Search
C. Valerius Catullus, Carmina (ed. Leonard C. Smithers) 2 0 Browse Search
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.) 2 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 2 0 Browse Search
View all matching documents...

Browsing named entities in Isocrates, Speeches (ed. George Norlin). You can also browse the collection for Asia (Tennessee, United States) or search for Asia (Tennessee, United States) in all documents.

Your search returned 1 result in 1 document section:

Isocrates, To Nicocles (ed. George Norlin), section 5 (search)
For when men look at their honors, their wealth, and their powers, they all think that those who are in the position of kings are the equals of the gods; but when they reflect on their fears and their dangers, and when, as they review the history of monarchs, they see instances where they have been slain by those from whom they least deserved that fate, other instances where they have been constrained to sin against those nearest and dearest to them, and still others where they have experienced both of these calamities, then they reverse their judgement and conclude that it is better to live in any fashion whatsoever than, at the price of such misfortunes, to rule over all Asia.