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rested, were rushing along to conjectured hostilities with the same smiling faces that they would wear going to a German party in Fifth-avenue. It was more like a festivity than a march. Those fine old songs, the chorusses of which were familiar to all, were sung with sweet voice. We were assured many times, in melodious accents, that the whiskey bottle was empty on the shelf, and several individuals of that prominent, but not respectable class known as bummers, were invited to meet us on Canaan's happy shore. The brave old Harvard song of Upi dee was started, and, shameful to say, Mr. Longfellow's Excelsior seemed naturally to adapt itself to the tune. I do not think that the pious monks of St. Bernard would have been edified, had they heard themselves alluded to in that profane mu.sic. Our arrival at Philadelphia took place at 4 o'clock. We slept in the cars, awaiting orders from our Colonel, but at daylight hunger — and it may be thirst — becoming imperious, we sallied out,
known. This golden planisphere was placed immediately over the sepulchre, upon a base 365 cubits (547 1/2 feet) in circumference, or about 182 feet in diameter, and one cubit in thickness. It was divided and marked at every cubit with the days of the year, the rising and setting of the stars according to their natural revolutions, and the signs ascertained from them by Egyptian astrologers. Rameses reigned in the fourteenth century B. C., — the century after the settling of the land of Canaan by Joshua and the century before the Argonautic Expedition. The golden circle was carried away by Cambyses when he plundered Egypt, 525 B. C., about the time of Kung-fu-tze (Confucius). Ptolemy Euergetes, 246 B. C., placed in the square porch of the Alexandrian Museum an equinoctial and a solstitial armil, the graduated limbs of these instruments being divided into degrees and sixths. There were in the observatory stone structures, the precursors of our mural quadrants. On the floor a
wheeled, in ancient times. (See cart; wagon.) The war-vehicle of the ancients is considered under chariot (which see). The wagons sent by Joseph from Egypt to Canaan, to fetch his father, were no doubt plaustra; that is, carts drawn by yokes of oxen. Horses were not used for draft, except in chariots, and the vehicles of Egyp from milk was discovered by the Scythians at a very early date. There can be little doubt that it was a common article of food among the pastoral nations of Uz, Canaan and Asia Minor, as well as among the Scythians. The Egyptians, also, had immense herds of kine, goats, and sheep, and the curds of milk, soured naturally or artiites, but Joseph's body was embalmed and coffined, according to the custom of his adopted country, and was taken out of Egypt by his countrymen when they left for Canaan, 1491 B. C. The coffins of ancient Egypt were frequently stained to represent rare and foreign woods. The sycamore was the principal wood used, and it was ha
ed, the ink black, carried in a bottle suspended from the girdle. The Samaritan Pentateuch is very ancient, as is proved by the criticisms of Talmudic writers. A copy of it was acquired in 1616 by Pietro della Valle, one of the first discoverers of the cuneiform inscriptions. It was thus introduced to the notice of Europe. It is claimed by the Samaritans of Nablus that their copy was written by Abisha, the great-grandson of Aaron, in the thirteenth year of the settlement of the land of Canaan by the Children of Israel. The copies of it brought to Europe are all written in black ink on vellum or cotton paper, and vary from 12mo to folio. The scroll used by the Samaritans is written in gold letters. (See Smith's Dictionary of the Bible. Vol. III. pp. 1106-1118.) Its claims to great antiquity are not admitted by scholars. Previous to the tenth century, the manuscripts were written in capital letters, and without a space between the words. The three most important and valuabl
ished, a small portion of the ore, previously moistened with water to prevent it from running through the charcoal, but without any flux whatever, is laid on top of the coals, and covered with charcoal to fill up the furnace. In this manner ore and fuel are supplied, and the bellows urged for three or four hours. When the process is stopped, and the temporary wall in front broken down, the bloom is removed with a pair of tongs from the bottom of the furnace. It was said of the land of Canaan (Deuteronomy VIII. 9), a land whose stones are iron, and out of whose hills thou mayest dig brass (copper). The hills of Palestine furnished the ore in the time of the Judges, and do to this day. It was used for making the bedstead of Og, king of Bashan (see bedstead), for the axes and sickles of the Egyptians from time immemorial, and for axes in Palestine in the times of Samson and Elisha; for chains in the time of Jeremiah; harrows in the time of Samuel and David; for mattocks, files, goa
Frederick H. Dyer, Compendium of the War of the Rebellion: Regimental Histories, West Virginia Volunteers. (search)
3. Battle of Opequan, Winchester, September 19. Fisher's Hill September 22. Battle of Cedar Creek October 19. At Camp Russell till November. Consolidated with 5th West Virginia Infantry November 9, 1864, to form 1st West Virginia Veteran Infantry (which see). Regiment lost during service 3 Officers and 96 Enlisted men killed and mortally wounded and 1 Officer and 107 Enlisted men by disease. Total 207. 10th West Virginia Regiment Infantry. Organized at Camp Pickens, Canaan, Glenville, Clarksville, Sutton, Phillippi and Piedmont March 12 to May 18, 1862. Attached to Cheat Mountain District, Mountain Department, to May, 1862. Railroad District, Mountain Department, to July, 1862. Railroad District, 8th Corps, Middle Department, to September, 1862. Railroad Division, West Virginia, to January, 1863. Milroy's Command, Winchester, Va., 8th Army Corps, to February, 1863. 2nd Brigade, 2nd Division, 8th Army Corps, to March, 1863. Averill's 4th Se
John Jay Chapman, William Lloyd Garrison, Chapter 5: the crisis (search)
--I desire to bless God, --am involved in almost equal peril. I have just received a letter written evidently by a friendly hand, in which I am apprised that my life is sought after, and a reward of $20,000 has been offered for my head by six Mississippians. He says- Beware of the assassin! May God protect you! and signs himself A Marylander, and a resident of Philadelphia. Typical cases were the town-meeting appointment of a vigilance committee to prevent Anti-slavery meetings in Canaan, N. H.; the arrest of the Rev. George Storrs, at Northfield, in the same State, in a friendly pulpit, at the close of a discourse on slavery, as a common brawler, and his subsequent sentence by a justice of the peace to hard labor in the House of Correction for three months (not sustained on appeal); and the repeated destruction of Birney's Philanthropist printing-office by the gentlemen of. property and standing in Cincinnati-an outrage bearing a close resemblance to that engendered by the F
er the fall of the nation's heroes on the field of battle, as in the mourning of the Trojan maidens over the death of Hector; at other times, some brave and heroic spirit, goaded with the sense of her country's wrongs, girds upon her own fair and tender form, the armor of proof, and goes forth, the self-constituted but eagerly welcomed leader of its mailed hosts, to overthrow the nation's foes. We need only recall Deborah, the avenger of the Israelites against the oppressions of the King of Canaan; Boadicea, the daring Queen of the Britons, and in later times, the heroic but hapless maid of Orleans, Jeanne d'arc; and in the Hungarian war of 1848, the brave but unfortunate Countess Teleki, as examples of these female patriots. In rare instances, this sense of the nation's sufferings from a tyrant's oppression, have so wrought upon the sensitive spirit, as to stimulate it to the determination to achieve the country's freedom by the assassination of the oppressor. It was thus that Ja
William Alexander Linn, Horace Greeley Founder and Editor of The New York Tribune, Chapter 7: Greeley's part in the antislavery contest (search)
s. The Jim Crow cars of the Southern States to-day were common on Massachusetts railroads in 1840, and Higginson remembers when a colored woman was put out of an omnibus near Cambridge Common. When, in 1831, it was proposed by the free people of color to establish a school on the manual labor plan, and New Haven, Conn., was selected as its site, a meeting of citizens there resolved to resist it by every lawful means. Because of the admission of colored students to Noyes's Academy, at Canaan, N. H., in 1835, three hundred men and one hundred yokes of oxen moved the building from its foundation. When Miss Crandall, a Quakeress, advertised in 1832 that colored pupils would be admitted to her school in Canterbury, Conn., a town meeting was called to abate the nuisance, and the town authorities induced the Legislature to pass an act forbidding any school in the State for the education of colored persons not residents of the State, without the consent of the selectmen. When Miss Crand
hat the Africans are the posterity of Ham, the son of Noah, through Canaan, who was cursed by Noah, to be the servant of his brethren, and thahich are so strangely employed: And he (Noah) said, cursed be Canaan: a servant of servants shall he be unto his brethren. And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem, and CaCanaan shall be his servant.— Genesis, chap. IX. 25-27. That is all; and I need only read these words in order to expose the whole transpicn the chain of the African slave; first, that, by this malediction, Canaan himself was actually changed into a chattel, whereas, he is simply made the servant of his brethren; secondly, that not merely Canaan, but all his posterity, to the remotest generation, was so changed, whereaent; thirdly, that the African actually belongs to the posterity of Canaan,—an ethnographical assumption absurdly difficult to establish; four