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World English Bible (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901) 34 0 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 4 0 Browse Search
Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.) 2 0 Browse Search
Rebellion Record: a Diary of American Events: Poetry and Incidents., Volume 8. (ed. Frank Moore) 2 0 Browse Search
The Daily Dispatch: September 11, 1861., [Electronic resource] 2 0 Browse Search
The Daily Dispatch: February 01, 1864., [Electronic resource] 2 0 Browse Search
The Daily Dispatch: February 11, 1865., [Electronic resource] 2 0 Browse Search
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Flavius Josephus, Antiquities of the Jews (ed. William Whiston, A.M.), Book 1, section 303 (search)
cted she should be better esteemed if she bare him children: so she entreated God perpetually; and when she had borne a son, and her husband was on that account better reconciled to her, she named her son Reubel, because God had had mercy upon her, in giving her a son, for that is the signification of this name. After some time she bare three more sons; Simeon, which name signifies that God had hearkened to her prayer. Then she bare Levi, the confirmer of their friendship. After him was born Judah, which denotes thanksgiving. But Rachel, fearing lest the fruitfulness of her sister should make herself enjoy a lesser share of Jacob's affections, put to bed to him her handmaid Bilha; by whom Jacob had Dan: one may interpret that name into the Greek tongue, a divine judgment. And after him Nephthalim, as it were, unconquerable in stratagems, since Rachel tried to conquer the fruitfulness of her sister by this stratagem. Accordingly, Lea took the same method, and used a counter-stratagem t
Genesis (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901), chapter 29 (search)
r years." Jacob did so, and fulfilled her week. He gave him Rachel his daughter as wife. Laban gave to Rachel his daughter Bilhah, his handmaid, to be her handmaid. He went in also to Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years. Yahweh saw that Leah was hated, and he opened her womb, but Rachel was barren. Leah conceived, and bore a son, and she named him Reuben. For she said, "Because Yahweh has looked at my affliction. For now my husband will love me." She conceived again, and bare a son, and said, "Because Yahweh has heard that I am hated, he has therefore given me this son also." She named him Simeon. She conceived again, and bare a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi. She conceived again, and bare a son. She said, "This time will I praise Yahweh." Therefore she named him Judah. Then she stopped bearing.
Genesis (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901), chapter 38 (search)
his firstborn, and her name was Tamar. Er, Judah's firstborn, was wicked in the sight of Yahweh. Yahweh killed him. Judah said to Onan, "Go in to your brother's wife, and perform the duty of ght of Yahweh, and he killed him also. Then Judah said to Tamar, his daughter-in-law, "Remain a After many days, Shua's daughter, the wife of Judah, died. Judah was comforted, and went up to his, and put on the garments of her widowhood. Judah sent the kid of the goats by the hand of his feen no prostitute here." He returned to Judah, and said, "I haven't found her; and also the said, 'There has been no prostitute here.'" Judah said, "Let her keep it, lest we be put to shamned about three months later, that it was told Judah, saying, "Tamar, your daughter-in-law, has plaehold, she is with child by prostitution." Judah said, "Bring her forth, and let her be burnt." signet, and the cords, and the staff." Judah acknowledged them, and said, "She is more righ[3 more...]
Genesis (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901), chapter 46 (search)
all his seed with him, his sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt. These are the names of the children of Israel, who came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn. The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. The sons of Levi: Gershon, Kohath, and Merari. The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. The sons of Perez were Hezron and Hamul. The sons of Issachar: Tola, Puvah, Iob, and Shimron. The sons of Zebulun: Sered, Elon, and Jahleel. These are the sons of Leah, whom she bore to Jacob in Paddan Aram, with his daughter Dinah. All the souls of his sons and his daughters were thirty-three. The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. The sons of Asher: Imnah, Ishvah,
Genesis (ed. Rainbow Missions, Inc., Rainbow Missions, Inc.; revision of the American Standard Version of 1901), chapter 49 (search)
nited to their assembly; For in their anger they killed a man, In their self-will they hamstrung an ox. Cursed be their anger, for it was fierce; Their wrath, for it was cruel. I will divide them in Jacob, Scatter them in Israel. "Judah, your brothers will praise you: Your hand will be on the neck of your enemies; Your father's sons will bow down before you. Judah is a lion's whelp. From the prey, my son, you have gone up. He stooped down, he couched as a lion, AsJudah is a lion's whelp. From the prey, my son, you have gone up. He stooped down, he couched as a lion, As a lioness. Who will rouse him up? The scepter will not depart from Judah, Nor the ruler's staff from between his feet, Until Shiloh comes. To him will the obedience of the peoples be. Binding his foal to the vine, His donkey's colt to the choice vine; He has washed his garments in wine, His robes in the blood of grapes: His eyes will be red with wine, His teeth white with milk. "Zebulun will dwell at the haven of the sea. He will be for a haven of ships. His b
ve sympathized with you in your trials, and to whom you might have looked for comfort and protection, will have enough to do then to take care of themselves. The surges that sweep over us will carry them away in its refluent tide. Oh! for the tongue of a prophet, to paint for you what is before you, unless you repent and turn to the Lord, and realize that His hand is upon all them for good that seek him. The language of Scripture is alone adequate to describe it: The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness. They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.--They ravished the women of Zion and the maids in the cities of Judah. They took the young men to grind, and the children fell under the wood. The joy of our heart is ceased; our dance is turned into mourning. The crown has fallen from our head; woe unto us that have sinned.--Richmond Enquirer, November 21.
hence the body of Heliogabalus was cast into the Tiber, a stone about his neck, about A. D. 218. It was called the Pons Sublicius, from its having been built upon stakes, or piles. The original bridge was built about the time of Josiah, king of Judah, and a few years previous to Nebuchadnezzar. The Pontus Salarius was erected by Tarquinius Priscus, about 600 B. C. It spanned the Teverone, and is believed to have had three arches of stone. Doubts have been suggested as to the authenticity r obstinate bulls, and occasionally to fasten or hitch them. A passage in Ezekiel shows that lions and camels were similarly led about, and that prisoners and captives were treated in the same way. Manasseh, the vicious and unfortunate king of Judah, was thus led by the nose, and carried away captive, 677 B. C., by the captain of the host of the king of Assyria. Repenting in exile, he was restored, and died in peace in Jerusalem. A bas-relief, discovered by Layard at Khorsabad, shows tha
behold, the battle was before and behind; and they cried unto the Lord, and the priests sounded with the trumpets. --Then the men of Judah gave a shout; and as the men of Judah shouted, it came to pass that God smote Jeroboam and all Israel before Abijah and Judah. And Abijah and his people slew them with a great slaughter, so that there fell down slain of Israel five hundred thousand chosen men. 2 Chron. 13: 3, 4, 8, 10-17. And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and four score thousand: all these were mighty men of valor. And there came out against them Zerah the Ethiopian, with a host of a thousand, and three hundred chariots. Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah. And Asa cried unto the Lord his God, and said, Lord, it is nothing with thee to help, whether with many, or with them that have no
riends whom you have known and loved at the South, who have sympathized with you in your trials, and to whom you might have looked for comfort and protection, will have enough to do then to take care of themselves.--The surges which will sweep over us will carry them away in its refluent tide. Oh! for the tongue of a phrophet, to paint for you what is before you, unless you repeat and turn to the Lord, and realize that "His hand is upon all them for good that seek him. " The language of Scripture is alone adequate to describe it: "The earth mourneth and languisheth; Lebanon is ashamed and hewn down; Sharon is like a wilderness. They that did feed delicately are desolate in the streets; they that were brought up in scariet embrace dunghills. They ravished the women of Zion and the maids in the cities of Judah. They took the young men to grind. The joy of our heart is ceased; our dance is turned into mourning. The crown is fallen from our head; woe unto as that have sinned!"
chres, and the corruption within, are the same in both. But the twelve tribes were independent of each other, God being their only governor; and when, on one occasion, they proposed to make war upon a refractory tribe, they were forbidden. Even under a king when a large number of the tribes rebelled, and the king assembled an army of 180,000 men to reduce the rebels to subjection, "The word of God came unto Shemaiah, the man of God, saying, Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying, Thus saith the Lord, ye shall not go up, nor fight against your brethren, the children of Israel."--We are, therefore, unable to see anything in the Hebrew Constitution, or the administration thereof, which entitles the Sons of the Pilgrims to consider themselves the chosen people. There is nothing in common between the two except those peculiar sins of the children of Israel which induced the Almighty