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Herodotus, The Histories (ed. A. D. Godley) 28 0 Browse Search
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P. Ovidius Naso, Metamorphoses (ed. Brookes More) 6 0 Browse Search
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Xenophon, Minor Works (ed. E. C. Marchant, G. W. Bowersock, tr. Constitution of the Athenians.) 4 0 Browse Search
Aristotle, Politics 2 0 Browse Search
M. Annaeus Lucanus, Pharsalia (ed. Sir Edward Ridley) 2 0 Browse Search
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Aristotle, Politics, Book 4, section 1289b (search)
nd then again that of this multitude some must necessarily be rich and some poor and some between the two, and also of the rich and the poor the former class is heavy-armed and the latter without armor. And we see that one portion of the common people is agricultural, another engaged in trade and another mechanic. And the upper classes have distinctions also corresponding to their wealth and the amounts of their property (for example in a stud of horses—for it is not easy to rear horses without being rich, and this is why in ancient times there were oligarchies in all the states whose strength lay in their cavalry, and they used to use horses for their wars against their neighbors, as for instance did the Eretrians and Chalcidians and the people of Magnesia on the Maeander and many of the other Asiatic peoples). Moreover in addition to differences in wealth there is the difference of birth, and that in regard to vi
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 18 (search)
He waged war in this way for eleven years, and in these years two great disasters overtook the Milesians, one at the battle of Limeneion in their own territory, and the other in the valley of the Maeander. For six of these eleven years Sadyattes son of Ardys was still ruler of Lydia, and it was he who invaded the lands of Miletus, for it was he who had begun the war; for the following five the war was waged by Sadyattes' son Alyattes, who, as I have indicated before, inherited the war from his Maeander. For six of these eleven years Sadyattes son of Ardys was still ruler of Lydia, and it was he who invaded the lands of Miletus, for it was he who had begun the war; for the following five the war was waged by Sadyattes' son Alyattes, who, as I have indicated before, inherited the war from his father and carried it on vigorously. None of the Ionians helped to lighten this war for the Milesians, except the Chians: these lent their aid in return for a similar service done for them; for the Milesians had previously helped the Chians in their war against the Erythraeans.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 10 (search)
The greater portion, then, of this country of which I have spoken was land deposited for the Egyptians as the priests told me, and I myself formed the same judgment; all that lies between the ranges of mountains above Memphis to which I have referred seemed to me to have once been a gulf of the sea, just as the country about Ilion and Teuthrania and Ephesus and the plain of the Maeander, to compare these small things with great. For of the rivers that brought down the stuff to make these lands, there is none worthy to be compared for greatness with even one of the mouths of the Nile, and the Nile has five mouths. There are also other rivers, not so great as the Nile, that have had great effects; I could rehearse their names, but principal among them is the Achelous, which, flowing through Acarnania and emptying into the sea, has already made half of the Echinades Islands mainland.
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 29 (search)
is much further I did learn by the most extensive investigation that I could make, going as far as the city of Elephantine to look myself, and beyond that by question and hearsay. Beyond Elephantine, as one travels inland, the land rises. Here one must pass with the boat roped on both sides as men harness an ox; and if the rope breaks, the boat will be carried away by the strength of the current. This part of the river is a four days' journey by boat, and the Nile here is twisty just as the Maeander; a distance of twelve schoeni must be passed in the foregoing manner. After that, you come to a level plain, where there is an island in the Nile, called Takhompso. The country above Elephantine now begins to be inhabited by Ethiopians: half the people of the island are Ethiopians, and half Egyptians. Near the island is a great lake, on whose shores live nomadic Ethiopians. After crossing this, you come to the stream of the Nile, which empties into this lake. Then you disembark and journey
Herodotus, The Histories (ed. A. D. Godley), Book 3, chapter 122 (search)
These are the two reasons alleged for Polycrates' death; believe whichever you like. But the consequence was that Oroetes, then at Magnesia which is above the river Maeander, sent Myrsus son of Gyges, a Lydian, with a message to Samos, having learned Polycrates' intention; for Polycrates was the first of the Greeks whom we know to aim at the mastery of the sea, leaving out of account Minos of Cnossus and any others who before him may have ruled the sea; of what may be called the human race Polycrates was the first, and he had great hope of ruling Ionia and the Islands. Learning then that he had this intention, Oroetes sent him this message: “Oroetes addresses Polycrates as follows: I find that you aim at great things, but that you have not sufficient money for your purpose. Do then as I direct, and you will succeed yourself and will save me. King Cambyses aims at my death; of this I have clear intelligence. Now if you will transport me and my money, you may take some yourself and let
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 118 (search)
by the river MarsyasModern Tshina; not to be confused with the better known Marsyas in Phrygia, also a tributary of the Maeander. which flows from the region of Idria and issues into the Maeander. When they had gathered together, many plans were laiMaeander. When they had gathered together, many plans were laid before them, the best of which, in my judgment, was that of Pixodarus of Cindya, the son of Mausolus and husband of the daughter of Syennesis, king of Cilicia. He proposed that the Carians should cross the Maeander and fight with the river at theirMaeander and fight with the river at their back, so that being unable to flee and compelled to stand their ground they might prove themselves even braver than nature made them. This opinion, however, did not prevail, and it was decided instead that the Persians and not the Cilicians should hail, and it was decided instead that the Persians and not the Cilicians should have the Maeander at their back, the intent being that if the Persians were overcome in the battle and put to flight, they would not escape but be hurled into the river.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 119 (search)
Presently, when the Persians had come and had crossed the Maeander, they and the Carians joined battle by the river Marsyas. The Carians fought obstinately and for a long time, but at the last they were overcome by the odds. Of the Persians, as many as two thousand men fell, and of the Carians ten thousand. Those of them who escaped were driven into the precinct of Zeus of Armies at Labraunda,Site of the cult of a war-god, whose emblem was the la/brus or battle-axe. a large and a holy grove of plane-trees. (The Carians are the only people whom we know who offer sacrifices to Zeus by this name.) When they had been driven there, they deliberated how best to save themselves, whether it would be better for them to surrender to the Persians or to depart from Asia.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 26 (search)
plies a considerable divergence to the south from the “Royal road,” for which see Hdt. 5.52. Xerxes here turns south to avoid the difficult route through the Hermes valley, probably; cp. How and Wells, ad loc. where rises the source of the river Maeander and of another river no smaller, which is called Cataractes; it rises right in the market-place of Celaenae and issues into the Maeander. The skin of Marsyas the Silenus also hangs there; the Phrygian story tells that it was flayed off him and hf the river Maeander and of another river no smaller, which is called Cataractes; it rises right in the market-place of Celaenae and issues into the Maeander. The skin of Marsyas the Silenus also hangs there; the Phrygian story tells that it was flayed off him and hung up by Apollo.The legend of the contest between Marsyas the flute-player and Apollo the lyre-player seems to indicate a change in the national music, the importance of which was more easily understood by a Greek than it is by u
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 30 (search)
Xerxes said this and made good his words, then journeyed ever onward. Passing by the Phrygian town called Anaua, and the lake from which salt is obtained, he came to Colossae, a great city in Phrygia; there the river Lycus plunges into a cleft in the earth and disappears,The Lycus here flows in a narrow gorge, but there is no indication of its ever having flowed underground, except for a few yards. until it reappears about five stadia away; this river issues into the Maeander. From Colossae the army held its course for the borders of Phrygia and Lydia, and came to the city of Cydrara, where there stands a pillar set up by Croesus which marks the boundary with an inscription.
Herodotus, The Histories (ed. A. D. Godley), Book 7, chapter 31 (search)
Passing from Phrygia into Lydia, he came to the place where the roads part; the road on the left leads to Caria, the one on the right to Sardis; on the latter the traveller must cross the river Maeander and pass by the city of Callatebus, where craftsmen make honey out of wheat and tamarisks. Xerxes went by this road and found a plane-tree, which he adorned with gold because of its beauty, and he assigned one of his immortals to guard it. On the next day he reached the city of the Lydians.