hide Matching Documents

The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
View all matching documents...

Your search returned 228 results in 83 document sections:

Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK I, section 128 (search)
gainst our land, with a great army, upon his being informed that they had revolted from him; and how, by that means, he subdued them all, and set our temple that was at Jerusalem on fire; nay, and removed our people entirely out of their own country, and transferred them to Babylon; when it so happened that our city was desolate during the interval of seventy years, until the days of Cyrus king of Persia. He then says, "That this Babylonian king conquered Egypt, and Syria, and Phoenicia, and Arabia, and exceeded in his exploits all that had reigned before him in Babylon and Chaldea." A little after which Berosus subjoins what follows in his History of Ancient Times. I will set down Berosus's own accounts, which are these: "When Nabolassar, father of Nabuchodonosor, heard that the governor whom he had set over Egypt, and over the parts of Celesyria and Phoenicia, had revolted from him, he was not able to bear it any longer; but committing certain parts of his army to his son Nabuchodono
Flavius Josephus, Against Apion (ed. William Whiston, A.M.), BOOK II, section 8 (search)
was over; for no such distemper comes naturally and of necessity upon those that travel; but still, when there are many ten thousands in a camp together, they constantly march a settled space [in a day]. Nor is it at all probable that such a thing should happen by chance; this would be prodigiously absurd to be supposed. However, our admirable author Apion hath before told us that "they came to Judea in six days' time;" and again, that "Moses went up to a mountain that lay between Egypt and Arabia, which was called Sinai, and was concealed there forty days, and that when he came down from thence he gave laws to the Jews." But, then, how was it possible for them to tarry forty days in a desert place where there was no water, and at the same time to pass all over the country between that and Judea in the six days? And as for this grammatical translation of the word Sabbath, it either contains an instance of his great impudence or gross ignorance; for the words Sabbo and Sabbath are wide
Polybius, Histories, book 5, Continued Success of Antiochus (search)
Continued Success of Antiochus This unbroken stream of success caused the inhabitants Abila. of the neighbouring Arabia to rouse each other up to take action; and they unanimously joined Antiochus.Abila.With the additional encouragement and supplies which they afforded he continued his advance; and, arriving in the district of Galatis, made himself master of Abila, and the relieving force which had thrown itself into that town, under the command of Nicias, a friend and kinsman of Menneas. Gadare strongest of any in those parts. Rabbatamana.He therefore encamped under its walls and, bringing siegeworks to bear upon it, quickly terrified it into submission. Then hearing that a strong force of the enemy were concentrated at Rabbatamana in Arabia, and were pillaging and overrunning the territory of those Arabians who had joined him, he threw everything else aside and started thither; and pitched his camp at the foot of the high ground on which that city stands. After going round and reco
E. T. Merrill, Commentary on Catullus (ed. E. T. Merrill), Poem 64 (search)
ysigenis: Bacchus is apparently thought of as returning from his great journey to the far East; cf. Verg. A. 6.804 qui pampineis victor iuga flectit habenis Liber, agens celso Nysae de vertice tigris , and Apollonius 4.431 calls Dionysus the prince of Nysa, when speaking of his marriage with Anadne. Nysa is variously described by ancient authorities as a city (or mountain) in India (Plin.), Arabia (Diod.), or Thrace (Hom.; Strabo). tuo: for the objective genitive, a not very common use; cf. Catul. 87.4 amore tuo ; Sall. Iug. 14.8 vos in mea iniuria despecti estis. quae: the following actions are those characteristic of the female followers of Bacchus (cf. also v. 256 harum), while only his male followers have thus far been
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 4, line 167 (search)
casting man perplexed in abject terror. Pale thou art, though not betwixt thee and the earth the shadowous moon bedims thy devious way. Thy passion gives to grief thy countenance—for her thy heart alone is grieving—Clymene and Rhodos, and Persa, mother of deluding Circe, are all forgotten for thy doting hope; even Clytie, who is yearning for thy love, no more can charm thee; thou art so foredone. Leucothea is the cause of many tears, Leucothea, daughter of Eurynome, most beauteous matron of Arabia's strand, where spicey odours blow. Eurynome in youthful prime excelled her mother's grace, and, save her daughter, all excelled besides. Leucothea's father, Orchamas was king where Achaemenes whilom held the sway; and Orchamas from ancient Belus' death might count his reign the seventh in descent. The dark-night pastures of Apollo's steeds are hid below the western skies; when there, and spent with toil, in lieu of nibbling herbs they take ambrosial food: it gives their limbs restoring stre
P. Ovidius Naso, Metamorphoses (ed. Brookes More), Book 10, line 298 (search)
staggered from his chamber with the crime of her own father hidden in her womb, and their guilt was repeated many nights; till Cinyras — determined he must know his mistress, after many meetings, brought a light and knew his crime had harmed his daughter. Speechless in shame he drew forth his bright sword out from the scabbard where it hung near by.— but frightened Myrrha fled, and so escaped death in the shadows of dark night. Groping her pathless way at random through the fields, she left Arabia, famed for spreading palms, and wandered through Panchaean lands. Until after nine months of aimless wandering days, she rested in Sabaea, for she could not hold the burden she had borne so long. Not knowing what to pray for, moved alike by fear of death and weariness of life, her wishes were expressed in prayer: “O Gods, if you will listen to my prayer, I do not shun a dreadful punishment deserved; but now because my life offends the living, and dying I offend the dead, drive me from both c<
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan), BOOK VIII, CHAPTER III: VARIOUS PROPERTIES OF DIFFERENT WATERS (search)
r water. In Babylon, a lake of very great extent, called Lake Asphaltitis, has liquid asphalt swimming on its surface, with which asphalt and with burnt brick Semiramis built the wall surrounding Babylon. At Jaffa in Syria and among the Nomads in Arabia, are lakes of enormous size that yield very large masses of asphalt, which are carried off by the inhabitants thereabouts. 9. There is nothing marvellous in this, for quarries of hard asphalt are numerous there. So, when a quantity of water bur its proper flavours into the roots, feeds the stem, and, mounting along it to the top, imparts a flavour to the fruit which is peculiar to its situation and kind. 13. If soils were not different and unlike in their kinds of juices, Syria and Arabia would not be the only places in which the reeds, rushes, and all the plants are aromatic, and in which there are trees bearing frankincense or yielding pepper berries and lumps of myrrh, nor would assafoetida be found only in the stalks growing i
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb), BOOK V, chapter 6 (search)
Eastward the country is bounded by Arabia; to the south lies Egypt; on the west are Phœnicia and the Mediterranean. Northward it commands an extensive prospect over Syria. The inhabitants are healthy and able to bear fatigue. Rain is uncommon, but the soil is fertile. Its products resemble our own. They have, besides, the balsam-tree and the palm. The palm-groves are tall and graceful. The balsam is a shrub; each branch, as it fills with sap, may be pierced with a fragment of stone or pottery. If steel is employed, the veins shrink up. The sap is used by physicians. Libanus is the principal mountain, and has, strange to say, CHARACTER OF JUDÆA amidst these burning heats, a summit shaded with trees and never deserted by its snows. The same range supplies and sends forth the stream of the Jordan. This river does not discharge itself into the sea, but flows entire through two lakes, and is lost in the third. This is a lake of vast circumference; it resembles the sea, but
T. Maccius Plautus, Miles Gloriosus, or The Braggart Captain (ed. Henry Thomas Riley), act 2, scene 5 (search)
tions about returning thanks for having landed in safety. As the circumstance of the communication between the houses is known to the Audience, and is not suspected by Sceledrus, his embarrassment is highly diverting, and very cleverly depicted., dressed in another habit, from the house of PERIPLECOMENUS. PHILOCOMASIUM to a servant SERVANT. Put fire on the altar, that in my joy I may return praises and thanks to Diana of Ephesus, and that I may send up for her a grateful smoke with odours of Arabia: she who has preserved me in the realms of Neptune and amid the boisterous templesBoisterous temples: In the language of the Poets, Neptune and the inferior Sea Divinities are supposed to have their temples and abodes in the sea and rivers., where with raging billows I have been so recently dismayed. SCELEDRUS discovering her. Palaestrio! O Palaestrio! PALAESTRIO Sceledrus! O Sceledrus! What is it you want? SCELEDRUS This lady that has come out of that house just now--is she Philocomasium,
C. Suetonius Tranquillus, Divus Augustus (ed. Alexander Thomson), chapter 74 (search)
ounce of bread, and a few raisins." Again.. "No Jew, my dear Tiberius, ever keeps such strict fast upon the Sabbath,Sabbatis jejunium. Augustus might have been better informed of the Jewish rites, from his familiarity with Herod and otlers; for it is certain that their sabbath was not a day of fasting. Justin, however, fell into the same error: he says, that Moses appointed the sabbath-day to be kept for ever by the Jews as a fast, in memory of their fasting for seven days in the deserts of Arabia, xxxvi. 2. 14. But we find that there was a weekly fast among the Jews, which is perhaps what is here meant; the Sabbatis Jejunium being equivalent to the nhsteu/w di/s tou= sabba/tou, 'I fast twice in the week' of the Pharisee, in St. Luke xviii. 12. as I have to-day; for while in the bath, and after the first hour of the night, I only ate two biscuits, before I began to be rubbed with oil." From this great indifference about his diet, he sometimes supped by himself, before his company b