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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 2: Boyhood.—1805-1818. (search)
ld share it. When circumstances permitted, Mrs. Garrison took up the calling of a monthly nurse, and during her necessary occasional absences from home the children were under the motherly care of their Aunt Farnham. When Lloyd was older, his mother used to send him out on election and training days to sell the nice sticks of molasses candy which she was an adept in making, and he thus earned a few pennies towards the common support. This fact is recorded in the common-place book of Wendell Phillips, as told him by Mr. Garrison in Nov., 47, once when his boys had a molasses scrape. So Luther sang at doors for pence, adds the chronicler. to go to a certain mansion on State Street for food, which the friendly inmates would put aside and send to his mother; and he sensitively tried to conceal the contents of his tin pail from the rude boys who sought to discover them and to taunt him. With all her sorrow at heart, his mother maintained her cheerful and courageous demeanor. She h
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 1, Chapter 13: Marriage.—shall the Liberator die?—George Thompson.—1834. (search)
ndanger the safety of the Lib. 4.195. Union, asked: Do you wish instruction from an Englishman? and invited a rally at the hall that evening, to convince Southerners that their rights would not be interfered with by their Northern brethren. The mob found the premises empty, but took possession, and adopted resolutions, framed by three of the foremost citizens of Lowell, Including John P. Robinson and Thomas (afterwards Judge) Hopkinson, leading lawyers. From the latter's office Wendell Phillips had lately gone to be admitted to the bar at Concord. Mass. (Crowley's Lowell, p. 119). embodying the sense of the placard, though condescending to deplore the existence of slavery as a blot on the reputation of our otherwise free country. In Boston, after this, no other hall could be found for Mr. Thompson but that of the New England Anti-Slavery Lib. 4.199. Society, though some churches, particularly the Methodist, were yet open to him. Meantime, after having enjoyed the hospit