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Xenophon, Anabasis (ed. Carleton L. Brownson) | 4 | 0 | Browse | Search |
Aristotle, Rhetoric (ed. J. H. Freese) | 2 | 0 | Browse | Search |
Demosthenes, Speeches 11-20 | 2 | 0 | Browse | Search |
Diodorus Siculus, Library | 2 | 0 | Browse | Search |
Herodotus, The Histories (ed. A. D. Godley) | 2 | 0 | Browse | Search |
Plato, Euthydemus, Protagoras, Gorgias, Meno | 2 | 0 | Browse | Search |
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Your search returned 14 results in 7 document sections:
Demosthenes, On the Liberty of the Rhodians, section 26 (search)
I beg you, in Heaven's name, to consider this point:
why is there no man in Byzantium
to dissuade his country-men from seizing Chalcedon, which belongs to the King and was once held by you,
while the Byzantines have no shadow of a claim to it? Or from taking Selymbria, once an ally of yours, and
making it tributary to themselves, and including it in the territory of
Byzantium, contrary to all
oaths and agreements which guarantee the autonomy of those cities?
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 33 (search)
Then the fleet departed from Ionia and captured everything which lies to the left of one sailing up the Hellespont; the right side had been subdued by the Persians themselves from the mainland. These are the regions of Europe that belong to the Hellespont: the Chersonese, in which there are many cities; Perinthus, and the forts that lie towards Thrace, and Selymbria and Byzantium.
The Byzantines and the Calchedonians beyond them did not even wait for the attack of the Phoenicians, but left their own land and fled away into the Euxine, and there settled in the city of Mesambria. The Phoenicians burnt the aforementioned places and turned against Proconnesus and Artace; after giving these also to the flames they sailed back to the Chersonese to finish off the remaining cities, as many as they had not destroyed at their former landing.
But they did not sail against Cyzicus at all; the Cyzicenes had already made themselves the king's subjects before the Phoenician expedition, by an agreem
Plato, Protagoras, section 316e (search)
HerodicusA trainer who also practised medicine of Selymbria, originally of Megara; and music was the disguise employed by your own Agathocles,A music-teacher a great sophist, PythocleidesA music-teacher of Ceos, and many more. All these, as I say, from fear of ill-will made use of these arts