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Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 106 (search)
After giving this order, he called before him Histiaeus the Milesian, whom Darius had kept with him for a long time now, and said, “I hear, Histiaeus, that the viceregent whom you put in charge of Miletus has done me wrong. He has brought men from the mainland overseas, and persuaded certain Ionians—who shall yet pay me the penalty for their deeds—to follow them and has robbed me of Sardis.
Now then, I ask you, do you think that this state of affairs is good? How did such things come to pass without any advice from your side? See to it that you do not have cause to blame yourself hereafter.”
To this Histiaeus answered: “My lord, what is this you say—that I and none other should devise a plan as a result of which any harm, great or small, was likely to come to you? What desire or feeling of deprivation would prompt me to do such a thing? All that you have is mine, and I am regarded worthy of hearing all your deliberations.
If my vicegerent is indeed doing what you say, be assured
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 108 (search)
Now while the message concerning Sardis was making its way to the king, and Darius, having done as I said with his bow, held converse with Histiaeus and permitted him to go to the sea, the following events took place. When Onesilus of Salamis was besieging the Amathusians, news was brought him that Artybius, a Persian, was thought to be coming to Cyprus with a great Persian host.
Upon hearing this, Onesilus sent heralds all through Ionia to summon the people, and the Ionians, after no long deliberation, came with a great force. So the Ionians were in Cyprus when the Persians, crossing from Cilicia, marched to Salamis by land, and the Phoenicians were sailing around the headland which is called the keys of Cyprus.“The promontory (Cap St. Andre) at the end of the long tongue of land now ‘the Carpass’” (How and W
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 116 (search)
So the Cyprians, after winning freedom for a year, were enslaved once more.In 497. Daurises, Hymaees, and Otanes, all of them Persian generals and married to daughters of Darius, pursued those Ionians who had marched to Sardis, and drove them to their ships. After this victory they divided the cities among themselves and sacked them.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 122 (search)
This, then, is how these Persians perished. Hymaees, who had been one of those who went in pursuit of the Ionians who marched on Sardis, now turned towards the Propontis, and there took Cius in Mysia.
When he had taken this place and heard that Daurises had left the Hellespont and was marching towards Caria, he left the Propontis and led his army to the Hellespont, making himself master of all the Aeolians who dwell in the territory of Ilium, and of the Gergithae, a remnant of the ancient Trojans. While he was conquering these nations, however, Hymaees himself died of a sickness in the Troad.
Herodotus, The Histories (ed. A. D. Godley), Book 5, chapter 123 (search)
This is how he met his end, and Artaphrenes, viceroy of Sardis, and Otanes, the third general, were appointed to lead the army against Ionia and the Aeolian territory on its borders. They took Clazomenae in Ionia, and Cyme in Aeolia.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 1 (search)
This was the end of Aristagoras, after he had brought about the Ionian revolt. Histiaeus, the tyrant of Miletus, arrived in Sardis after he was let go by Darius. When he came there from Susa, Artaphrenes, the governor of Sardis, asked him for what reason he supposed the Ionians had rebelled; Histiaeus said that he did not know and marvelled at what had happened, pretending to have no knowledge of the present troubles.
But Artaphrenes saw that he dissembled and, knowing the exact story of the re he was let go by Darius. When he came there from Susa, Artaphrenes, the governor of Sardis, asked him for what reason he supposed the Ionians had rebelled; Histiaeus said that he did not know and marvelled at what had happened, pretending to have no knowledge of the present troubles.
But Artaphrenes saw that he dissembled and, knowing the exact story of the revolt, said: “I will tell you, Histiaeus, the truth of this business: it was you who stitched this shoe, and Aristagoras who put it on.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 4 (search)
Then Histiaeus, using Hermippus, a man of Atarneus, as messenger, sent letters to the Persians at Sardis, because they had previously talked with him about revolt. But Hermippus did not give the letters to the men to whom he was sent, and went and delivered them to Artaphrenes instead.
Artaphrenes, learning all that was afoot, bade Hermippus carry Histiaeus' letters to those for whom he was bringing them, and give him those which the Persians sent in answer to Histiaeus. Thus these men became known, and then Artaphrenes put many Persians to death.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 5 (search)
So troubles arose in Sardis. Since he failed in this hope, the Chians brought Histiaeus back to Miletus at his own request. But the Milesians were glad enough to be rid of Aristagoras himself, and they had no wish to receive another tyrant into their country now that they had tasted freedom.
When Histiaeus tried to force his way into Miletus by night, he was wounded in the thigh by a Milesian. Since he was thrust out from his own city, he went back to Chios; when he could not persuade the Chians to give him ships, he then crossed over to Mytilene and persuaded the Lesbians to give him ships.
They manned eight triremes, and sailed with Histiaeus to Byzantium; there they encamped, and seized all the ships that were sailing out of the Euxine, except when the crews consented to serve Histiaeus.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 30 (search)
Now if he had been taken prisoner and brought to king Darius, he would have suffered no harm (to my thinking) and the king would have forgiven his guilt; but as it was, when Histiaeus was brought to Sardis, both because of what he had done, and for fear that he might escape and again win power at the court, Artaphrenes, governor of Sardis, and Harpagus, who had captured him, impaled his body on the spot, and sent his head embalmed to king Darius at Susa.
When Darius learned of this, he blamed tat he had done, and for fear that he might escape and again win power at the court, Artaphrenes, governor of Sardis, and Harpagus, who had captured him, impaled his body on the spot, and sent his head embalmed to king Darius at Susa.
When Darius learned of this, he blamed those who had done it because they had not brought Histiaeus before him alive, and he commanded that the head should be washed and buried with due ceremony, as of a man who had done great good to Darius himself and to Persia.
Herodotus, The Histories (ed. A. D. Godley), Book 6, chapter 42 (search)
In this year493. the Persians caused no further trouble for the Ionians, and at this same time certain things happened which greatly benefited the Ionians. Artaphrenes governor of Sardis summoned ambassadors from the cities and compelled the Ionians to make agreements among themselves that they would abide by the law and not rob and plunder each other.
He compelled them to do this, and he measured their lands by parasangs, which is the Persian name for a distance of thirty stadia, and ordered that each people should according to this measurement pay a tribute which has remained fixed as assessed by Artaphrenes ever since that time up to this day; the sum appointed was about the same as that which they had rendered before. This then kept them peaceable.