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Isocrates, Archidamus (ed. George Norlin), section 30 (search)
yet, while there were other matters about which differences arose, neither the Great King nor the city of Athens ever charged us with having acquired Messene unjustly. And yet how could we find a more thoroughgoing judgement on the justice of our case than this, which was rendered by our enemies and made at a time when we were beset with misfortunes?
Isocrates, Archidamus (ed. George Norlin), section 31 (search)
That oracle, moreover, which all would acknowledge to be the most ancient and the most widely accepted and the most trustworthy in existence, recognized Messene as ours, not only at the time when it commanded us to receive the country as a gift from the sons of Cresphontes and to go to the aid of the wronged, but also later, when the war dragged on and both sides sent delegations to Delphi, the Messenians appealing for deliverance and we inquiring how we could most speedily make ourselves masters of their city, the god gave them no answer, thus showing that their appeal was unjust, while to us he revealed both what sacrifices we should perform and to whom we should send for aid.in the second Messenian War, 685-668 B.C., the Athenians are said to have sent Tyrtaeus, the lame school-master, to the aid of the Spartans. See Pausanias iv. 15.
Isocrates, Archidamus (ed. George Norlin), section 32 (search)
And yet how could anyone furnish testimony more significant or clearer than this? For it has been shown, first of all （since nothing prevents our restating these points briefly）, that we received the country from its rightful owners; secondly, that we took it by war, precisely as most of the cities in those days were founded; further, that we drove out those who had grievously sinned against the children of Heracles—men who by right should have been banished from the sight of all mankind; and, finally, it has been shown that the length of our tenure, the judgement of our enemies, and the oracles of Apollo all confirm our right to the possession of Messene
Isocrates, Archidamus (ed. George Norlin), section 33 (search)
Anyone of these facts is enough to refute the assertions of those who presume to allege against us either that we now refuse to conclude peace because of a desire for aggrandizement, or that we then made war on the Messenians because we coveted what was not our own. I might perhaps say more than this about our acquisition of Messene, but I consider what I have already said to be sufficient
Isocrates, Archidamus (ed. George Norlin), section 38 (search)
For according to my proposal you would not relinquish a single one of your possessions nor fasten any disgrace upon the state; nay, on the contrary, you would have good hope that taking up arms in a just cause you would fight better than your foes. According to their proposal, on the other hand, you would withdraw at once from Messene, and, having first committed this wrong against yourselves, you would perhaps fail to secure both what is expedient and what is just—and everything else which you expect to gain
Isocrates, Archidamus (ed. George Norlin), section 57 (search)
Who would not censure us if, while the Messenians withstood siege for twenty years in order to retain Messene,In the first Messenian war, 743-724 B.C. Paus. 4.13.4. we should so quickly withdraw from it under a treaty and should take no thought of our forefathers, but should allow ourselves to be persuaded by words to throw away this territory which they acquired by dint of struggles and wars?
Isocrates, Archidamus (ed. George Norlin), section 58 (search)
There are those, however, who care for none of these things, but, overlooking all considerations of shame, counsel you to follow a course which will bring disgrace upon the state. And so anxious are they to persuade you to give up Messene that they have dared to dwell on the weakness of Sparta and the strength of the enemy, and now they challenge us who oppose them to say from what quarter we expect reinforcements to come, seeing that we exhort you to make war.
Isocrates, Archidamus (ed. George Norlin), section 75 (search)
If we have the courage for such a course and never falter in it, you will see those who now issue commands imploring and beseeching us to take back Messene and make peace.For what state in the Peloponnesus could withstand a war such as would in all likelihood be waged if we so willed? What people would not be stricken with dismay and terror at the assembling of an army which had carried out such measures, which had been roused to just wrath against those who had driven it to these extremes, and which had been rendered desperate and reckless of life
Isocrates, Archidamus (ed. George Norlin), section 86 (search)
This, then, is how matters stand: I have made this proposal, not with the thought that we must put it into effect forthwith, nor that there is in our circumstances no other means of deliverance, but because I wish to urge your minds to the conviction that we must endure, not only these, but even much worse misfortunes before conceding such terms regarding Messene as are being urged upon us.
Isocrates, Archidamus (ed. George Norlin), section 87 (search)
I should not so earnestly exhort you to carry on the war if I did not see that the peace resulting from my proposals will be honorable and enduring, while that which would result from the counsel of certain men among you will not only be disgraceful, but will last no time at all. For if we permit the Helots to settle on our borders and allow Messene to flourish undisturbed, who does not know that we shall be involved in constant turmoils and dangers all our lives? Therefore, those who talk about “security” are blind to the fact that they are providing us with peace for a few days only, while contriving a state of war which will never e