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Pausanias, Description of Greece | 334 | 0 | Browse | Search |
Herodotus, The Histories (ed. A. D. Godley) | 208 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 84 | 0 | Browse | Search |
Thucydides, The Peloponnesian War | 34 | 0 | Browse | Search |
Apollodorus, Library and Epitome (ed. Sir James George Frazer) | 34 | 0 | Browse | Search |
Diodorus Siculus, Library | 26 | 0 | Browse | Search |
Aeschines, Speeches | 24 | 0 | Browse | Search |
Euripides, Andromache (ed. David Kovacs) | 18 | 0 | Browse | Search |
Euripides, Ion (ed. Robert Potter) | 18 | 0 | Browse | Search |
Polybius, Histories | 16 | 0 | Browse | Search |
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Browsing named entities in Isocrates, Speeches (ed. George Norlin). You can also browse the collection for Delphi (Greece) or search for Delphi (Greece) in all documents.
Your search returned 7 results in 6 document sections:
and, finally, they began war upon the Phocians,Ten years, 356-346 B.C. See Isoc. 5.50. expecting that in a short time they would conquer their cities, occupy all the surrounding territory, and prevail over all the treasures at DelphiThe Phocians met their expenses in the war from the rich treasures in the Temple of Apollo at Delphi. by the outlay of their own funds. But none of these hopes has been realized; instead of seizing the cities of the Phocians they have lost cities of their own;Orch prevail over all the treasures at DelphiThe Phocians met their expenses in the war from the rich treasures in the Temple of Apollo at Delphi. by the outlay of their own funds. But none of these hopes has been realized; instead of seizing the cities of the Phocians they have lost cities of their own;Orchomenus, Coroneia, Corsiae. Dio. Sic. 16.33-58. and now when they invade the enemy's territory they inflict less damage upon them than they suffer when they are retreating to their own country;
and that, while you are giving it out that you intend to go to the rescue of the Messenians,The Messenians were at war with Sparta and in alliance with Philip. Paus. 4.28.2. if you can settle the Phocian question, you really design to subdue the Peloponnesus to your rule. The Thessalians,See Isoc. 5.20. they say, and the Thebans, and all those who belong to the Amphictyony,The Amphictyony was an association of states for the protection of the worship of Apollo at Delphi (Grote, Hist. ii. pp. 284 ff.). The members of the Amphictyony, among whom the Thebans and the Thessalians were prominent, were now engaged in the Sacred War against the Phocians, seeking to wrest from the latter the control of the Temple. In 338 B. C. Philip had been invited by the Amphictyony to join them against the Phocians. stand ready to follow your lead while the Argives, the Messenians, the Megalopolitans,See Isoc. 5.49 ff. and many of the others are prepared to join forces with you and wipe out the Lacedaem
Isocrates, Archidamus (ed. George Norlin), section 17 (search)
When Heracles had put off this life and from being mortal became a god, his sons at first went on divers wanderings and faced many perils because of the power of their enemies;For the return of the the sons of Heracles and details connected therewith see Apollod. 2.8.2-4, and Frazer's notes on this passage (Loeb Classical Library, Vol.I). Cf. Isoc. 4.54-58 and notes. but after the death of Eurystheus they fixed their habitation among the Dorians. In the third generation thereafter they came to Delphi, desiring to consult the oracle about certain matters. Apollo, however, made them no answer to the questions which they asked, but merely bade them seek the country of their fathe
Isocrates, Archidamus (ed. George Norlin), section 31 (search)
That oracle, moreover, which all would acknowledge to be the most ancient and the most widely accepted and the most trustworthy in existence, recognized Messene as ours, not only at the time when it commanded us to receive the country as a gift from the sons of Cresphontes and to go to the aid of the wronged, but also later, when the war dragged on and both sides sent delegations to Delphi, the Messenians appealing for deliverance and we inquiring how we could most speedily make ourselves masters of their city, the god gave them no answer, thus showing that their appeal was unjust, while to us he revealed both what sacrifices we should perform and to whom we should send for aid.in the second Messenian War, 685-668 B.C., the Athenians are said to have sent Tyrtaeus, the lame school-master, to the aid of the Spartans. See Pausanias iv. 15.
Isocrates, Panathenaicus (ed. George Norlin), section 230 (search)
but missed the truth as to us both. For he went his way, having grown wiser and feeling chastened in spirit, as is becoming to men of intelligence he had experienced the force of the inscription at Delphi and come to know both himself and the nature of the Lacedaemonians better than before. I, on the other hand, remained, having perhaps debated effectively, but having because of this very fact shown less understanding, cherishing a greater pride than befits men of my age, and given over to youthful confusion.