hide
Named Entity Searches
hide
Matching Documents
The documents where this entity occurs most often are shown below. Click on a document to open it.
Document | Max. Freq | Min. Freq | ||
---|---|---|---|---|
Strabo, Geography | 14 | 0 | Browse | Search |
Plato, Laws | 12 | 0 | Browse | Search |
Aeschylus, Eumenides (ed. Herbert Weir Smyth, Ph. D.) | 10 | 0 | Browse | Search |
Xenophon, Anabasis (ed. Carleton L. Brownson) | 8 | 0 | Browse | Search |
Lycurgus, Speeches | 8 | 0 | Browse | Search |
Xenophon, Cyropaedia (ed. Walter Miller) | 6 | 0 | Browse | Search |
Isocrates, Speeches (ed. George Norlin) | 6 | 0 | Browse | Search |
Aristophanes, Wasps (ed. Eugene O'Neill, Jr.) | 6 | 0 | Browse | Search |
Aristophanes, Birds (ed. Eugene O'Neill, Jr.) | 6 | 0 | Browse | Search |
Aeschines, Speeches | 6 | 0 | Browse | Search |
View all matching documents... |
Browsing named entities in Herodotus, The Histories (ed. A. D. Godley). You can also browse the collection for Delphi (Greece) or search for Delphi (Greece) in all documents.
Your search returned 104 results in 75 document sections:
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 52 (search)
Such were the gifts which he sent to Delphi. To Amphiaraus, of whose courage and fate he had heard, he dedicated a shield made entirely of gold and a spear all of solid gold, point and shaft alike. Both of these were until my time at Thebes, in the Theban temple of Ismenian Apollo.
Such were the gifts which he sent to Delphi. To Amphiaraus, of whose courage and fate he had heard, he dedicated a shield made entirely of gold and a spear all of solid gold, point and shaft alike. Both of these were until my time at Thebes, in the Theban temple of Ismenian Apollo.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 65 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 66 (search)
Thus they changed their bad laws to good ones, and when Lycurgus died they built him a temple and now worship him greatly. Since they had good land and many men, they immediately flourished and prospered. They were not content to live in peace, but, confident that they were stronger than the Arcadians, asked the oracle at Delphi about gaining all the Arcadian land.
She replied in hexameter:
You ask me for Arcadia? You ask too much; I grant it not.
There are many men in Arcadia, eaters of acorns,
Who will hinder you. But I grudge you not.
I will give you Tegea to beat with your feet in dancing,
And its fair plain to measure with a rope.
When the Lacedaemonians heard the oracle reported, they left the other Arcadians alone and marched on Tegea carrying chains, relying on the deceptive oracle. They were confident they would enslave the Tegeans, but they were defeated in battle.
Those taken alive were bound in the very chains they had brought with them, and they measured the Tegean plain
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 67 (search)
In the previous war the Lacedaemonians continually fought unsuccessfully against the Tegeans, but in the time of Croesus and the kingship of Anaxandrides and Ariston in Lacedaemon the Spartans had gained the upper hand. This is how:
when they kept being defeated by the Tegeans, they sent ambassadors to Delphi to ask which god they should propitiate to prevail against the Tegeans in war. The Pythia responded that they should bring back the bones of Orestes, son of Agamemnon.
When they were unable to discover Orestes' tomb, they sent once more to the godth\n e)s qeo/n, explained as =th\n qeo\n o(do/n. th\n e)/nqeon(= the inspired one: after e)peirhsome/nous) would be an easy correction. But all MSS. have e)s qeo/n. to ask where he was buried. The Pythia responded in hexameter to the messengers:
There is a place Tegea in the smooth plain of Arcadia,
Where two winds blow under strong compulsion.
Blow lies upon blow, woe upon woe.
There the life-giving earth covers the son of Agamemnon.
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 85 (search)
I will now relate what happened to Croesus himself. He had a son, whom I have already mentioned, fine in other respects, but mute. Now in his days of prosperity past Croesus had done all that he could for his son; and besides resorting to other devices he had sent to Delphi to inquire of the oracle concerning him.
The Pythian priestess answered him thus:
“Lydian, king of many, greatly foolish Croesus,
Wish not to hear in the palace the voice often prayed for
Of your son speaking.
It were better for you that he remain mute as before;
For on an unlucky day shall he first speak.”
So at the taking of the fortification a certain Persian, not knowing who Croesus was, came at him meaning to kill him. Croesus saw him coming, but because of the imminent disaster he was past caring, and it made no difference to him whether he were struck and killed.
But this mute son, when he saw the Persian coming on, in fear and distress broke into speech and cried, “Man, do not kill Croesus!” This was the
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 90 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 92 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 167 (search)
As for the crews of the disabled ships, the Carthaginians and Tyrrhenians drew lots for them, and of the Tyrrhenians the AgyllaioiLater Caere in Etruria. “And of the Tyrrhenians the Agyllaioi” supplemented by Stein. were allotted by far the majority and these they led out and stoned to death. But afterwards, everything from Agylla that passed the place where the stoned Phocaeans lay, whether sheep or beasts of burden or men, became distorted and crippled and palsied.
The Agyllaeans sent to Delphi, wanting to mend their offense; and the Pythian priestess told them to do what the people of Agylla do to this day: for they pay great honors to the Phocaeans, with religious rites and games and horse-races.
Such was the end of this part of the Phocaeans. Those of them who fled to Rhegium set out from there and gained possession of that city in the OenotrianOenotria corresponds to Southern Italy (the Lucania and Bruttium of Roman history.). country which is now called Hyele;Later Elea (Velia)
Herodotus, The Histories (ed. A. D. Godley), Book 1, chapter 174 (search)
Herodotus, The Histories (ed. A. D. Godley), Book 2, chapter 135 (search)