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Flavius Josephus, Against Apion (ed. William Whiston, A.M.) 40 0 Browse Search
Polybius, Histories 36 0 Browse Search
C. Julius Caesar, Commentaries on the Civil War (ed. William Duncan) 24 0 Browse Search
Cornelius Tacitus, The History (ed. Alfred John Church, William Jackson Brodribb) 20 0 Browse Search
Pausanias, Description of Greece 16 0 Browse Search
Vitruvius Pollio, The Ten Books on Architecture (ed. Morris Hicky Morgan) 16 0 Browse Search
M. Tullius Cicero, Orations, Three orations on the Agrarian law, the four against Catiline, the orations for Rabirius, Murena, Sylla, Archias, Flaccus, Scaurus, etc. (ed. C. D. Yonge) 14 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 12 0 Browse Search
C. Suetonius Tranquillus, The Lives of the Caesars (ed. Alexander Thomson) 10 0 Browse Search
M. Tullius Cicero, Orations, The fourteen orations against Marcus Antonius (Philippics) (ed. C. D. Yonge) 10 0 Browse Search
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Browsing named entities in Pausanias, Description of Greece. You can also browse the collection for Alexandria (Egypt) or search for Alexandria (Egypt) in all documents.

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Pausanias, Description of Greece, Attica, chapter 9 (search)
duced her to urge the Egyptians to choose Alexander as king. When the people offered opposition, she dispatched Alexander for the second time to Cyprus, ostensibly as general, but really because she wished by his means to make Ptolemy more afraid of her. Finally she covered with wounds those eunuchs she thought best disposed, and presented them to the people, making out that she was the victim of Ptolemy's machinations, and that he had treated the eunuchs in such a fashion. The people of Alexandria rushed to kill Ptolemy, and when he escaped on board a ship, made Alexander, who returned from Cyprus, their king. Retribution for the exile of Ptolemy came upon Cleopatra, for she was put to death by Alexander, whom she herself had made to be king of the Egyptians. When the deed was discovered, and Alexander fled in fear of the citizens, Ptolemy returned and for the second time assumed control of Egypt. He made war against the Thebans, who had revolted, reduced them two years after the
Pausanias, Description of Greece, Attica, chapter 18 (search)
own-hall）, in which the laws of Solon are inscribed, and figures are placed of the goddesses Peace and Hestia （Hearth）, while among the statues is Autolycus the pancratiast.See Paus. 1.35.6. For the likenesses of Miltiades and Themistocles have had their titles changed to a Roman and a Thracian. As you descend from here to the lower part of the city, is a sanctuary of Serapis, whose worship the Athenians introduced from Ptolemy. Of the Egyptian sanctuaries of Serapis the most famous is at Alexandria, the oldest at Memphis. Into this neither stranger nor priest may enter, until they bury Apis. Not far from the sanctuary of Serapis is the place where they say that Peirithous and Theseus made their pact before setting forth to Lacedaemon and afterwards to Thesprotia. Hard by is built a temple of Eileithyia, who they say came from the Hyperboreans to Delos and helped Leto in her labour; and from Delos the name spread to other peoples. The Delians sacrifice to Eileithyia and sing a hymn <
Pausanias, Description of Greece, Elis 1, chapter 21 (search)
hat this Philostratus was a Rhodian. This account I found was at variance with the Elean record of Olympic victories. In this record it is stated that Strato of Alexandria at the hundred and seventy-eighth Festival won on the same day the victory in the pancratium and the victory at wrestling. Alexandria on the Canopic mouth of thAlexandria on the Canopic mouth of the Nile was founded by Alexander the son of Philip, but it is said that previously there was on the site a small Egyptian town called Racotis. Three Competitors before the time of this Strato, and three others after him, are known to have received the wild-olive for winning the pancratium and the wrestling: Caprus from Elis itself,me call this Portico the Echo Portico, because when a man has shouted his voice is repeated by the echo seven or even more times. They say that a pancratiast of Alexandria, by name Sarapion, at the two hundred and first Festival, was so afraid of his antagonists that on the day before the pancratium was to be called on he ran away
Pausanias, Description of Greece, Elis 2, chapter 23 (search)
tho from the softness of its floor, and reserved for the youths for the whole time of the festival. In a corner of the Maltho is a bust of Heracles as far as the shoulders, and in one of the wrestling-schools is a relief showing Love and Love Returned, as he is called. Love holds a palm-branch, and Love Returned is trying to take the palm from him. On each side of the entrance to the Maltho stands an image of a boy boxer. He was by birth, so the Guardian of the Laws at Elis told me, from Alexandria over against the island Pharos, and his name was Sarapion; arriving at Elis when the townsfolk were suffering from famine he supplied them with food. For this reason these honors were paid him here. The time of his crown at Olympia and of his benefaction to the Eleans was the two hundred and seventeenth FestivalA.D. 88. In this gymnasium is also the Elean Council House, where take place exhibitions of extempore speeches and recitations of written works of all kinds. It is called Lalichmiu
Pausanias, Description of Greece, Phocis and Ozolian Locri, chapter 12 (search)
and porous nature of Ida in this place is in my opinion the reason why the river Aidoneus sinks into the ground, rises to sink once more, finally disappearing altogether beneath the earth. Marpessus is two hundred and forty stades distant from Alexandria in the Troad. The inhabitants of this Alexandria say that Herophile became the attendant of the temple of Apollo Smintheus, and that on the occasion of Hecuba's dream she uttered the prophecy which we know was actually fulfilled. This Sibyl paAlexandria say that Herophile became the attendant of the temple of Apollo Smintheus, and that on the occasion of Hecuba's dream she uttered the prophecy which we know was actually fulfilled. This Sibyl passed the greater part of her life in Samos, but she also visited Clarus in the territory of Colophon, Delos and Delphi. Whenever she visited Delphi, she would stand on this rock and sing her chants. However, death came upon her in the Troad, and her tomb is in the grove of the Sminthian with these elegiac verses inscribed upon the tomb-stone:—Here I am, the plain-speaking Sibyl of Phoebus,Hidden beneath this stone tomb.A maiden once gifted with voice, but now for ever voiceless,By hard fate doom