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George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 2, 17th edition. 436 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 315 1 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 3, 15th edition. 58 0 Browse Search
The writings of John Greenleaf Whittier, Volume 6. (ed. John Greenleaf Whittier) 46 0 Browse Search
The writings of John Greenleaf Whittier, Volume 1. (ed. John Greenleaf Whittier) 40 0 Browse Search
Lydia Maria Child, Isaac T. Hopper: a true life 26 0 Browse Search
The writings of John Greenleaf Whittier, Volume 7. (ed. John Greenleaf Whittier) 14 0 Browse Search
Cambridge History of American Literature: volume 1, Colonial and Revolutionary Literature: Early National Literature: Part I (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 12 0 Browse Search
Thomas Wentworth Higginson, John Greenleaf Whittier 12 0 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 2 10 0 Browse Search
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Browsing named entities in Ernest Crosby, Garrison the non-resistant. You can also browse the collection for William Penn or search for William Penn in all documents.

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Ernest Crosby, Garrison the non-resistant, Chapter 12: practical lessons from Garrison's career (search)
brotherhood. Only last week (as I write) in Philadelphia (the City of Brotherly Love) the Pennsylvania Division, United Boys' Brigade of America, in full military uniform, was reviewed by the State Commander and addressed by the reverend and distinguished chaplain. There were companies from the Presbyterian, Methodist, Congregational, Reformed, Episcopal, Reformed Episcopal and Moravian churches, and one company from Holy Trinity Church was named after the Prince of peace ! What would William Penn and the early Moravians have said of it? And Episcopal missionaries have introduced the Brigade into China, a nation which looks down on war. If lovers of peace leave the church as the Abolitionists did, they may find more Christianity without, and they will not be without good precedents for their action. There is something petrifying and deadening in institutionalism of all kinds, sacred and profane, and a church cannot in the very nature of things (except at its very inception) be a