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Jula Ward Howe, Reminiscences: 1819-1899 20 0 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 14 0 Browse Search
Cambridge History of American Literature: volume 2 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 8 0 Browse Search
Harper's Encyclopedia of United States History (ed. Benson Lossing) 4 0 Browse Search
James Parton, Horace Greeley, T. W. Higginson, J. S. C. Abbott, E. M. Hoppin, William Winter, Theodore Tilton, Fanny Fern, Grace Greenwood, Mrs. E. C. Stanton, Women of the age; being natives of the lives and deeds of the most prominent women of the present gentlemen 4 0 Browse Search
Thomas Wentworth Higginson, Margaret Fuller Ossoli 2 0 Browse Search
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing) 2 0 Browse Search
George Bancroft, History of the United States from the Discovery of the American Continent, Vol. 10 2 0 Browse Search
Medford Historical Society Papers, Volume 4. 2 0 Browse Search
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Browsing named entities in Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing). You can also browse the collection for Hegel or search for Hegel in all documents.

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Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), VI. Jamaica Plain. (search)
; in part, an effect of renewed study of the ancients, of Oriental Pantheists, of Plato and the Alexandrians, of Plutarch's Morals, Seneca and Epictetus; in part, the natural product of the culture of the place and time. On the somewhat stunted stock of Unitarianism,—whose characteristic dogma was trust in individual reason as correlative to Supreme Wisdom,— had been grafted German Idealism, as taught by masters of most various schools,—by Kant and Jacobi, Fichte and Novalis, Schelling and Hegel, Schleiermacher and De Wette, by Madame de Stael, Cousin, Coleridge, and Carlyle; and the result was a vague yet exalting conception of the godlike nature of the human spirit. Transcendentalism, as viewed by its disciples, was a pilgrimage from the idolatrous world of creeds and rituals to the temple of the Living God in the soul. It was a putting to silence of tradition and formulas, that the Sacred Oracle might be heard through intuitions of the single-eyed and pure-hearted. Amidst mate<