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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 10 10 Browse Search
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Ambro'sius a hearer of Didymus, at Alexandria, lived A. D. 392. Works He was the author of Commentaries on Job, and a book in verse against Apollinaris of Laodicea. Neither is extant. FI S. Hieron. de Vir. Illust. § 126.[A.J.C
gur southern Armenia, but only for a short time.--A. D. 316. Chosroes or Khosrew II., surnamed P'hok'hr, or " the Little," the son of Tiridates Mezd.--A. D. 325. Diran or Tiranus I., his son.--A. D. 341. Arsaces or Arshag III., his son. --A. D. 370. Bab or Para.--A. D. 377. Waraztad, usurper.--A. D. 382. Arsaces IV. (and Valarsaces or Wagharshag II., his brother).--A. D. 387. Armenia divided.--A. D. 389. Arsaces IV. dies. Cazavon in Roman Armenia, Chosroes or Khosrew III. in Persarmenia.--A. D. 392. Bahram Shapur (Sapor), the brother of Chosroes III.--A. D. 414. Chosroes re-established by Yezdegerd.--A. D. 415. Shapur or Sapor, the son of Yezdegerd--A. D. 419. Interregnum.--A. D. 422. Ardashes or Ardashir (Artasires) IV.--A. D. 428. End of the kingdom of Armenia. (Comp. Vaillant, Regnum Arsacidarum, especially Elenchus Regum Armeniae Majoris, in the 1st. vol.; Du Four de Longuerue, Annales Arsacidarum, Strasb. 1732; Richter, Histor. Krit. Versuch über die A rsaciden und Sassaniden-Dy
after knowledge, and by intense application he succeeded in becoming not only a distinguished grammarian, rhetorician, dialectician, mathematician, musician, astronomer, and philosopher (Socrat. 4.25; Sozom. 3.15; Rufin. 11.7; Theodoret. 4.29; Nicephor. 9.17), but also in acquiring a most extensive knowledge of sacred literature. He devoted himself to the service of the church, and was no less distinguished for the exemplary purity of his conduct than for his learning and acquirements. In A. D. 392, when Hieronymus wrote his work on illustrious ecclesiastical authors, Didymns was still alive, and professor of theology at Alexandria. He died in A. D. 396 at the age of eighty-five. As professor of theology he was at the head of the school of the Catechumeni, and the most distinguished personages of that period, such as Hieronymus, Rufinus, Palladius, Ambrosius, Evagrius, and Isidorus, are mentioned among his pupils. Works Didymus was the author of a great number of theological works
Genna'dius a presbyter of Marseilles, who flourished at the close of the fifth century, is known to us as the author of a work De Viris Illustribus, containing one hundred short lives of ecclesiastical writers from A. D. 392 to about A. D. 495, thus forming a continuation of the tract by Jerome which bears the same title. The last notice, devoted to the compiler himself. embraces all that is known with regard to his history and compositions: Ego Gennadius, Massiliae presbyter, scripsi adversus omnes haereses libros octo, et adversus Nestorium libros sex, adversus Pelagium libros tires, et tractatus de mille annis et de Apocalypsi beati Johannis, et hoc opus, et epistolam de fide mea misi ad beatum Gelasium, urbis Romae episcopum. Gelasius died A. D. 496. Works Of the writings here enumerated, none have been preserved, with the exception of the Biographical Sketches and the Epistola de Fide mea, or, as it is sometimes headed, Libellus de Ecclesiasticis Dogmatibus, which was at one
Grata 1. Daughter of the emperor Valentinian I. by his second wife, Justina, whom he married, according to Theophanes, A. D. 368. She remained all her life unmarried. She and her sister, Justa, were at Mediolanum or Milan while the remams of her murdered brother, Valentinian II., continued there unburied, and deeply lamented his loss. It is doubtful if they were at Vienna in Gaul, where he was killed, at the time of his death (A. D. 392), and accompanied his body to Milan, or whether they were at Milan. (Socrat. II E. 4.31; Ambros. de Obitu Valentiniani, § 40, &c., Epist. 53, ed. Benedict.; Tillemont, IIist. des Emp. vol. v.
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Hiero'nymus or St. Jerome (search)
iii. p. 1072.) 9. Homiliae Origenis XXVIII. in Jeremium et Ezechielem, Homiliae Origenis XXVIII. in Jeremium et Ezechielem, forming a single work, and not two, as Erasmus and Huetius supposed. Translated at Constantinople after the completion of the Eusebian Chronicle (A. D. 380), and before the letter to Pope Damasus on the Seraphim (Ep. xviii.), written in 381. Vol. VI. 10. Commentarii in XII. Prophetas minores, Commentarii in XII. Prophetas minores, drawn up at intervals between A. D. 392 and 406. Nahum, Micah, Zephaniah, Haggai, and Habakkuk were printed in 392, Jonah in 397, Obadiah probably in 403, the remainder in 406. (Ed. Bened. vol. iii. p. 1234-1806.) Vol. VII. 11. Commentarii in Matthaeum, Commentarii in Matthaeum, in four books. They belong to the year 398. (Ed. Bened. vol. iv. pt. i. p. 1.) 12. Homiliae XXXIX. in Lucam ex Origene. Homiliae XXXIX. in Lucam ex Origene. A translation, executed about A. D. 389. 13. Commentarii in Pauli Epistolas. Commenta
lately composed an excellent work, De Subversione Serapis; that is, on the destruction of the temple of Serapis at Rome, in A. D. 389 or 390 (see Clinton, Fast. Rom. s. a. 389). Translations of Jerome into Greek Jerome also informs us that Sophronius translated into Greek, in an elegant style, my works, De Virginitate ad Eustochium and Vita Hilarionis monachi; also the Psalter and the Prophets, which we translated from Hebrew into Latin. Now, since the Catalogue of Jerome was written in A. D. 392, the date of Sophronius is clearly determined by this passage. We have no information respecting his country or condition in life. Editions In the year 1539, Erasmus published at Basel, from what he calls an ancient and corrected MS., a Greek version of the Catalogue of Jerome, purporting to be made by Sophronius. This publication has ever since been a literary stumbling-block. Soon after its appearance there were not wanting persons who accused Erasmus of fabricating the version from m
lately composed an excellent work, De Subversione Serapis; that is, on the destruction of the temple of Serapis at Rome, in A. D. 389 or 390 (see Clinton, Fast. Rom. s. a. 389). Translations of Jerome into Greek Jerome also informs us that Sophronius translated into Greek, in an elegant style, my works, De Virginitate ad Eustochium and Vita Hilarionis monachi; also the Psalter and the Prophets, which we translated from Hebrew into Latin. Now, since the Catalogue of Jerome was written in A. D. 392, the date of Sophronius is clearly determined by this passage. We have no information respecting his country or condition in life. Editions In the year 1539, Erasmus published at Basel, from what he calls an ancient and corrected MS., a Greek version of the Catalogue of Jerome, purporting to be made by Sophronius. This publication has ever since been a literary stumbling-block. Soon after its appearance there were not wanting persons who accused Erasmus of fabricating the version from m
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Theodo'sius or Theodo'sius the Great (search)
g the western empire, which he had wrested from the usurpation of Maximus. Theodosius returned to Constantinople early in November A. D. 391. Valentinian II. did not long maintain his power, Arbogastes, who had served Gratian with fidelity, and had contributed under Theodosius to the overthrow of Maximus, was appointed master-general of the forces in Gaul. But he aspired to govern a master who had not vigour enough to command obedience, and the emperor's authority gradually declined. In A. D. 392 Valentinian made a last effort to resume his power, and he personally announced to Arbogastes that he was dismissed from all his employments. The general received the announcement with contempt; and in a few days after Valentinian was found dead. It was believed that he had been strangled by order of Arbogastes. The barbarian, who did not think it prudent to assume the imperial purple, set up Eugenius, a rhetorician, and formerly his secretary, as emperor of the West. Theodosius received t
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Valentinia'nus Ii. Roman emperor A. D. 375-392, a son of Valentinianus I., was with his mother Justina, about one hundred miles from the camp of Bregetio, when his father died there, A. D. 375. His brother Gratianus was at Trèves. Valentinian and his mother were summoned to Bregetio, when the army proclaimed Valentinian, Augustus, six days after his father's death. He was then only four or five years of age ; and Gratian was only about seventeen. Gratian assented to the choice of the army, and a division of the West was made between the two brothers Valentinian had Italy, Illyricum and Africa. Gratian had the Gauls, Spain and Britain. This division, however, if it actually took place, was merely nominal. and Gratian as long as he lived was actually emperor of the West. One reason for supposing that Gratian really retained all the imperial power is the fact, that after the death of Valens, and in A. D. 379 Gratian ceded a part of Illyricum to Theodosius I., whom he declared emperor of