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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 4 4 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 1 1 Browse Search
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Browsing named entities in A Dictionary of Greek and Roman biography and mythology (ed. William Smith). You can also browse the collection for 330 AD or search for 330 AD in all documents.

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condemned by the council of Nicaea, for both had to regard Alexander, and his successor Athanasius, as their common enemies. Arius remained in Illyricum till A. D. 328, when Eusebius of Nicomedeia and his friends used their influence at the court of Constantine, to persuade the emperor that the creed of Arius did not in reality differ from that established by the council of Nicaea. In consequence of this Arius was recalled from his exile by very gracious letters from the emperor, and in A. D. 330, had an audience with Constantine, to whom he presented a confession of faith, which consisted almost entirely of passages of the scriptures, and apparently confirmed the representation which Eusebius had given of his opinions. The emperor thus deceived, granted to Arius the permission to return to Alexandria. (Socrat. H. E. 1.25; Rufin. H. E. 1.5.) On the arrival of Arius in Alexandria, A. D. 331, Athanasius, notwithstanding the threats of Eusebius and the strict orders of the emperor, re
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), or Constantinus Magnus or Constantine the Great or Constantine Magnus (search)
pital, and Italy, corrupted by luxury and vices, had ceased to be the source of Roman grandeur. Constantine felt the necessity of creating a new centre of the empire, and, after some hesitation, chose that city which down to the present day is a gate both to the East and the West. He made Byzantium the capital of the empire and the residence of the emperors, and called it after his own name, Constantinople, or the city of Constantine. The solemn inauguration of Constantinople took place in A. D. 330, according to Idatius and the Chronicon Alexandrinum. The possibility of Rome ceasing to be the capital of the Roman empire, had been already observed by Tacitus, who says (Hist. 1.4), " Evulgato imperii arcano, posse principem alibi quam Romae fieri." Constantinople was enlarged and embellished by Constantine and his successors; but when it is said that it equalled Rome in splendour, the cause must partly be attributed to the fact, that the beauty of Constantinople was ever increasing, w
hodox suffered from Lucius, the Arian patriarch of Alexandria [LUCIUS, No. 2] during the reign of the emperor Valens, Macarius was banished, together with his namesake of Alexandria and other Egyptian solitaries, to an island surrounded by marshes and inhabited only by heathens. He died at the age of ninety; and as critics are generally agreed in placing his death in A. D. 390 or 391, he must have been born about the beginning of the fourth century, and have retired to the wilderness about A. D. 330. He is canonized both by the Greek and Latin churches; his memory is celebrated by the former on the 19th, by the latter on the 15th January. (Socrat. H. E. 4.23, 24; Sozomen, H. E. 3.14, 6.20; Theodoret, H. E. 4.21; Rufin. H. E. 2.4; and apud Heribert Rosweyd, De Vita et Verbis Senior. 2.28; Apophthegmata Patrum, apud Coteler. Eccles. Graec. Monum. vol. i. p. 524, &c.; Pallad. Histor. Lausiac. 100.19; Bolland, Acta Sanctor. a. d. 15 Januar.; Tillemont, Mémoires, vol. viii. p. 574, &c.; Ce
ncerity of his own conversion to Christianity (Sozom. H. E. 1.5; comp. the note of Valesius ; Suid. s. v.). Eunapius, who gives a fuller account of the matter (Vit. Aedes. pp. 36, 37, 41), and Zosimus (2.40) ascribe his death to the machinations of Ablabius; and, according to the former writer, the pretext for his condemnation was the charge that he detained by magical arts a fleet laden with corn, of which Constantinople was in the utmost want. The time of his death must have been between A. D. 330 and 337. (Clinton, Fast. Rom. s. a. 312, 326, 330.) The only works ascribed to him by Suidas are, one On Prudence (*Peri\ *Pronoi/as), and another On Persons who are undeservedly Fortunate or Unfortunate (peri\ tw=n para\ th\n a)ci/an eu)pragou/ntwn h)\ duspragou/ntwn). There are, however, several other writings, grammatical, and of miscellaneous information, under the name of Sopater, but the best critics ascribe these to a younger Sopater, of Apamea or Alexandria, whom Suidas distinguish