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Harper's Encyclopedia of United States History (ed. Benson Lossing) 258 258 Browse Search
George P. Rowell and Company's American Newspaper Directory, containing accurate lists of all the newspapers and periodicals published in the United States and territories, and the dominion of Canada, and British Colonies of North America., together with a description of the towns and cities in which they are published. (ed. George P. Rowell and company) 86 86 Browse Search
Lucius R. Paige, History of Cambridge, Massachusetts, 1630-1877, with a genealogical register 59 59 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 44 44 Browse Search
Cambridge History of American Literature: volume 3 (ed. Trent, William Peterfield, 1862-1939., Erskine, John, 1879-1951., Sherman, Stuart Pratt, 1881-1926., Van Doren, Carl, 1885-1950.) 40 40 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 3 36 36 Browse Search
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3 29 29 Browse Search
The Cambridge of eighteen hundred and ninety-six: a picture of the city and its industries fifty years after its incorporation (ed. Arthur Gilman) 29 29 Browse Search
Brigadier-General Ellison Capers, Confederate Military History, a library of Confederate States Military History: Volume 5, South Carolina (ed. Clement Anselm Evans) 24 24 Browse Search
Benjamin Cutter, William R. Cutter, History of the town of Arlington, Massachusetts, ormerly the second precinct in Cambridge, or District of Menotomy, afterward the town of West Cambridge. 1635-1879 with a genealogical register of the inhabitants of the precinct. 20 20 Browse Search
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Browsing named entities in Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3. You can also browse the collection for 1846 AD or search for 1846 AD in all documents.

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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 4: no union with slaveholders!—1844. (search)
illips did admirably, C. C. Burleigh very well indeed, on the one side, and Pierpont, Amasa Walker, Hildreth Rev. J. Pierpont. Richard Hildreth. ( Archy Moore The first anti-slavery novel, by the future historian of the United States; the sub-title being The White Slave. It was published towards the close of 1836, and had a powerful effect (Lib. 7: 35, 56.) Lacking the prepared soil on which Uncle Tom's Cabin fell, it failed of the vogue which its fine literary qualities merited; yet in 1846 had reached a sixth edition (Lib. 16.94).) did all that could be done on the other. But in fact there was but one side. The arguments in favor of acting under the existing Government, or, rather, the casuistry by which swearing to do wicked things which at the time you don't mean to do was justified, were enough to convince any reasonable person of the truth of what they opposed. Pierpont's speech was the most extraordinary piece of Jesuitism that I ever heard. The world's people among th
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 6: third mission to England.—1846. (search)
three friends went up to London, where Aug. 3, 1846. George Thompson met them and took the two Amering, hundreds rising London Universe, Aug. 28, 1846; from their seats. He wished to know if they w and myself busied ourselves in some Sept. 14, 1846. little preparation for the Exeter Hall meetingeautiful and affecting Glasgow Argus, Oct. 15, 1846. terms, at a public meeting in Glasgow, he tookDouglass for his companion, betook Aug. 24-28, 1846. himself to Bristol and Exeter. At the former an auxiliary to the League in Exeter. Aug. 28, 1846. We are to meet with a select number of friendsing. Thus, you see, our way is fully Aug. 27, 1846. prepared before us. Mr. Estlin thinks there a large meeting of the Moral Suasion Sept. 2, 1846. Chartists, for the space of two hours, in the ow he was the guest of Andrew Paton, Sept. 21, 1846. and at a social tea renewed his friendship witat the party was in a bad way. In the spring of 1846 one of its thirty organs affirmed that its pres[13 more...]
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 7: first Western tour.—1847. (search)
rties.) It was prophesied that the party would be obliged to desert its main principle, separate organization, in any real anti-slavery struggle. It did so in the only two it has met—in New York, on the Constitution; in New N. Y. Constitution of 1846. Hampshire, on J. P. Hale's election. On Aug. 6, 1846, Gerrit Smith wrote: Since the Liberty Party has subscribed to the doctrine of voting for pro-slavery men, I have no desire to attend its meetings. Until the last nine months, I had taken ithat most of the members of the Liberty Party in this State, and most of the Liberty Party newspapers in the nation, were in favor of voting for pro-slavery men to construct the fundamental and organic law of the State of New York [Constitution of 1846]. I had another and very painful proof of this mistake when I saw the Liberty Party members of the New Hampshire Legislature voting for a pro-slavery man for Governor of their State—for a man who, whatever his words, is, nevertheless, pro-slavery
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 9: Father Mathew.—1849. (search)
be proper for me to commit myself on a question like this, under present circumstances. I am a Catholic priest; but, being here to promote the cause of temperance, I should not be justified in turning aside from my mission for the purpose of subserving the cause of Catholicism. The essential jesuitry of this remark will be apparent to any one who reads Henry C. Wright's account of Father Mathew's rebuke of a fellow-priest and philanthropist, Father (John) Spratt of Dublin, for having, in 1846, heeded a popular call from Belfast to preach the gospel of temperance there, in spite of the opposition of the local Catholic hierarchy. Father Mathew, who had equally been prohibited, but had submitted, argued that Father Spratt's insubordination was infinitely more pernicious than his greatest possible conversions to teetotalism could be beneficent (Lib. 19: 145; 20: 40). In accusing, further, Father Spratt of having taught the Catholic people that they can do without their pastors, Fathe
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 12: Kossuth.—1852. (search)
ery, or they must renounce liberty. They cannot renounce liberty. They must renounce slavery, or renounce the Gospel. They will never renounce the Gospel ( Letter to Louis Kossuth, p. 38; Lib. 21: 126). and Lafayette; In the Liberty Bell for 1846, p. 64, Thomas Clarkson, describing to Mrs. Chapman his intimacy with Lafayette, reported him to have said, frequently, I would never have drawn my sword in the cause of America if I could have conceived that thereby I was founding a land of slavm the source supposed. Cf. Lib. 22.86. Credence—entire credence—he would gladly have lent to a communication purporting to come, through his guileless Quaker friend, Isaac Post of Rochester, N. Y., from the spirit of N. P. Rogers, who died in 1846. He first Oct. 16. heard of this from William C. Nell, a colored Bostonian Ms. Sept. 15-17, 1851. temporarily assisting Frederick Douglass with his paper. He reprinted it in May, 1852, from Friend Post's Voices Lib. 22.86, 88. from the Spiri