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Harper's Encyclopedia of United States History (ed. Benson Lossing) 2 2 Browse Search
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing) 2 2 Browse Search
William Alexander Linn, Horace Greeley Founder and Editor of The New York Tribune 1 1 Browse Search
Maj. Jed. Hotchkiss, Confederate Military History, a library of Confederate States Military History: Volume 3, Virginia (ed. Clement Anselm Evans) 1 1 Browse Search
Medford Historical Society Papers, Volume 2. 1 1 Browse Search
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Browsing named entities in Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing). You can also browse the collection for November, 1842 AD or search for November, 1842 AD in all documents.

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Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), V. Conversations in Boston. (search)
The classes thus formed were renewed in November of each year, until Margaret's removal to New York, in 1844. But the notes of my principal reporter fail me at this point. Afterwards, I have only a few sketches from a younger hand. In November, 1841, the class numbered from twenty-five to thirty members: the general subject is stated as Ethics. And the influences on Woman seem to have been discussed under the topics of the Family, the School, the Church, Society, and Literature. In November, 1842, Margaret writes that the meetings have been unusually spirited, and congratulates herself on the part taken in them by Miss Burley, as a presence so positive as to be of great value to me. The general subject I do not find. But particular topics were such as these:—Is the ideal first or last; divination or experience? Persons who never awake to life in this world. Mistakes; Faith; Creeds; Woman; Daemonology; Influence; Catholicism (Roman); The Ideal. In the winter of 1843-4, the
Margaret Fuller, Memoirs of Margaret Fuller Ossoli (ed. W. H. Channing), VI. Jamaica Plain. (search)
of those who look forward to the future. In the writings where, after long and patient survey, he sums up the evidence on both sides, and stands umpire, with the judicial authority of a pure intent, a steadfast patience, and a long experience, the mild wisdom of age is beautifully tempered by the ingenuous sweetness of youth. These pieces resemble charges to a jury; they have always been heard with affectionate deference, if not with assent, and have exerted a purifying influence. November, 1842.—When souls meet direct and all secret thoughts are laid open, we shall need no forbearance, no prevention, no care-taking of any kind. Love will be pure light, and each action simple,—too simple to be noble. But there will not be always so much to pardon in ourselves and others. Yesterday we had at my class a conversation on Faith. Deeply true things were said and felt. But to-day the virtue has gone out of me; I have accepted all, and yet there will come these hours of weariness,—<