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t all wonderful to him that others should think differently.
While therefore, even with respect to those disputed points on which his own opinions are most decided, such a one would readily offer the right hand of fellowship to those who had conscientiously adopted a different sentiment,—in this case, almost above all others, he would refrain from expressing any opinion so positively as to imply that, if others do not agree with him, it must be the effect of improper bias or prejudice.
In 1715, Mr. Emlyn entered the field of biblical criticism with an able and learned view of the argument against the genuineness of the text of the three heavenly witnesses (1 John v. 7). This was answered by a Mr. Martin, pastor of a French church at the Hague, to whom our author published a reply.
Martin returned to the charge; but Mr. Emlyn, thinking that the argument was exhausted, was contented, as he well might, to leave his antagonist in possession of the field.
There can be no doubt that