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Plato, Republic, Book 4, section 423a (search)
and the city of the poor,Cf. Aristotle Politics 1316 b 7 and 1264 a 25. and in each of these there are many. If you deal with them as one you will altogether miss the mark, but if you treat them as a multiplicity by offering to the one faction the property, the power, the very persons of the other, you will continue always to have few enemies and many allies. And so long as your city is governed soberly in the order just laid down, it will be the greatest of cities. I do not mean greatest in repute, but in reality, even though it have only a thousandAristotle, Politics 1261 b 38, takes this as the actual number of the military class. Sparta, according to Xenephon, Rep. Lac. 1. 1, was TW=N O)LIGANQRWPOTA/TWN
Plato, Republic, Book 8, section 551d (search)
y great defect in oligarchy.” “So it appears.” “Well, and is this a smaller one?” “What?” “That such a city should of necessity be not one,For the idea that a city should be a unity Cf. Laws 739 D and on 423 A-B. Cf. also 422 E with 417 A-B, Livy ii. 24 “adeo duas ex una civitate discordia fecerat.” Aristot.Pol. 1316 b 7 comments A)/TOPON DE\ KAI\ TO\ FA/NAI DU/O PO/LEIS EI)=NAI TH\N O)LIGARXIKH/N, PLOUSI/WN KAI\ PENH/TWN . . . and tries to prove the point by his topical method. but two, a city of the rich and a city of the poor, dwelling together, and always plottingCf. 417 B. against one another.” “No, by Zeus,” said he, “it is not a bit smaller.” “
and Romans covered their pottery with wax, tallow, or bitumen. The Peruvians used tallow spread upon the ware while hot and thereby partially carbonized. The Etruscan ware has a similar appearance. In Italy and Spain, ancient and modern, wine-jars are rubbed with wax to render them impervious to liquids. Among the early instances of glazing may be mentioned the tomb of Sultan Mohammed Khoda-Bendeh, at Sultanieh in Persia. He was the 12th prince of the house of Genghis Khan, and died in 1316. The tomb has green enameled tiles on the outside and blue on the inside. The painted mosque of Gour in India, built in 1475, derives its name from the number of glazed tiles with which it is ornamented. The Caravanserai of Mayar, near Ispahan, built by the mother of Shah Abbas, about 1550, has a covering of green glazed tiles on the front of the principal gateway. The Alhambra, a Moorish palace and fortress near Granada, was founded by Mohammed I. of Granada about 1253. Some of th
James Russell Lowell, Among my books, Dante. (search)
ving borne the same name) succeeded. at Ravenna, and makes him join Can Grande only after the latter became captain of the Ghibelline league in December, 1318. In 1316 the government of Florence set forth a new decree allowing the exiles to return on conditions of fine and penance. Dante rejected the offer (by accepting which hie? Nor shall I want for bread. Dionisi puts the date of this letter in 1315. Under this date (1315) a 4th condemnatio against Dante is mentioned facta in anno 1316 de mense Octobris per D. Rainerium, D. Zachario de Urbeveteri, olim et tunc vicarium regium civitatis Florentioe, etc. It is found recited in the decree under whic Tiraboschi's Life of Dante, in the Florence ed. of 1830, Vol. V. p. 119.) He is certainly wrong, for the decree is dated December 11, 1316. Foscolo places it in 1316, Troya early in 1317, and both may be right, as the year began March 25. Whatever the date of Dante's visit to Voltaire's great Khan Voltaire's blunder has bee
e wall to fence the burying-place, shall have the privilege of laying up the stones they have already brought. The wall to fence the burying-place (voted to be built in 1767) was to be accomplished within twelve months from May 27, 1771. 1772 Witnesses the continuation of Mr. Cooke's sermons on the exposition of Matthew. Those extant are too numerous to be particularized, and extend to No. 57 by August, 1772. By Dec. 23, 1772, we find sermon No. 8 on the exposition of Mark. In No. 1316, exposition No. 39—Matt. 19 throughout—he expresses these sentiments on the subject of infant baptism: There has indeed been, and is, an inconsiderable sect who deny infant baptism, but not one sufficient argument has ever yet been offered against this blessed privilege of bringing our children in this way to Christ, that he may bless them * * * * Those who oppose infant baptism, inquire what advantage can they receive by being sprinkled with water in the name of the Sacred Trinity? It may