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Plato, Republic 3 3 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 1 1 Browse Search
Edward L. Pierce, Memoir and letters of Charles Sumner: volume 4 1 1 Browse Search
Col. O. M. Roberts, Confederate Military History, a library of Confederate States Military History: Volume 12.1, Alabama (ed. Clement Anselm Evans) 1 1 Browse Search
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Browsing named entities in Plato, Republic. You can also browse the collection for 1098 AD or search for 1098 AD in all documents.

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Plato, Republic, Book 1, section 345d (search)
as if he were a money-maker and not a shepherd. But the art of the shepherdThe art=the ideal abstract artist. See on 342 A-C. Aristotle Eth. Nic. 1098 a 8 ff. says that the function of a harper and that of a good harper are generically the same. Cf. Crito 48 A. surely is concerned with nothing else than how to provide what is best for that over which is set, since its own affairs, its own best estate, are entirely sufficiently provided for so long as it in nowise fails of being the shepherd's art. And in like manner I supposed that we just now were constrained to acknowledge that every form of ruleAristotle's despotic rule over slaves would seem to be an exception (Newman, Introduction Aristotle Politics p.
Plato, Republic, Book 1, section 353e (search)
ell if deprived of its own virtue, or is this impossible?” “It is impossible.” “Of necessity, then, a bad soul will govern and manage things badly while the good soul will in all these things do well.For the equivocation Cf. Charmides 172 A, Gorgias 507 C, Xenophon Memorabilia iii. 9. 14, Aristotle Eth. Nic. 1098 b 21, Newman, Introduction Aristotle Politics p. 401, Gomperz, Greek Thinkers(English ed.), ii. p. 70. It does not seriously affect the validity of the argument, for it is used only as a rhetorical confirmation of the implication that KAKW=S A)/RXEIN, etc.=misery and the reverse of happiness.” “Of necessity.” “And did
Plato, Republic, Book 5, section 475e (search)
minor arts as philosophers?” “Not at all,” I said; “but they do bear a certain likenessCf. Theaetetus 201 B 3, Sophist 240 BOU)DAMW=S A)LHQINO/N GE, A)LL' E)OIKO\S ME/N. to philosophers.”“Whom do you mean, then, by the true philosophers?” “Those for whom the truth is the spectacle of which they are enamored,Cf. Aristotle Eth. 1098 a 32QEATH\S GA\R TA)LHQOU=S.” said I. “Right again,Cf. 449 C.” said he; “but in what sense do you mean it?” “It would be by no means easy to explain it to another,” I said, “but I think that you will grant me this.” “What?” “That since the fair and honorable is the opposi