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Pausanias, Description of Greece 1 1 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 1 1 Browse Search
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Pausanias, Description of Greece, Elis 2, chapter 22 (search)
os, the most overbearing of the Greek tyrants, and held the games along with him, while at the thirty-fourth Festival644 B.C. the people of Pisa, with their king Pantaleon the son of Omphalion, collected an army from the neighborhood, and held the Olympic games instead of the Eleans. These Festivals, as well as the hundred and fourth364 B.C., which was held by the Arcadians, are called “Non-Olympiads” by the Eleans, who do not include them in a list of Olympiads. At the forty-eighth Festival588 B.C., Damophon the son of Pantaleon gave the Eleans reasons for suspecting that he was intriguing against them, but when they invaded the land of Pisa with an army he persuaded them by prayers and oaths to return quietly home again. When Pyrrhus, the son of Pantaleon, succeeded his brother Damophon as king, the people of Pisa of their own accord made war against Elis, and were joined in their revolt from the Eleans by the people of Macistus and Scillus, which are in Triphylia, and by the people
el and secured by lashings. It is sometimes used in place of rope, being less likely to slip, and is more elastic. Sem′a-phore. An apparatus for conveying information by visible signs, such as oscillating arms or flags by daylight, and by the disposition of lanterns by night. The various combinations may serve to indicate the numbers corresponding to certain expressions in a tabulated code, or may be employed to represent the letters of the alphabet. In the prophecy of Jeremiah (588 B. C.), chap. VI. verse 1, we find:— O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoah, and set up a sign of fire in Beth-haccerem; for evil appeareth out of the north, and great destruction. Homer, some 400 years before, had compared the aureola which surrounded the head of Achilles to the signals made in besieged cities, by fires at night and clouds of smoke by day; and Aeschylus, more than a century after Jeremiah, using