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The documents where this entity occurs most often are shown below. Click on a document to open it.
Document | Max. Freq | Min. Freq | ||
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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) | 17 | 17 | Browse | Search |
Diodorus Siculus, Library | 3 | 3 | Browse | Search |
Pausanias, Description of Greece | 3 | 3 | Browse | Search |
Andocides, Speeches | 1 | 1 | Browse | Search |
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.) | 1 | 1 | Browse | Search |
Strabo, Geography (ed. H.C. Hamilton, Esq., W. Falconer, M.A.) | 1 | 1 | Browse | Search |
Lycurgus, Speeches | 1 | 1 | Browse | Search |
Isocrates, Speeches (ed. George Norlin) | 1 | 1 | Browse | Search |
Aristotle, Politics | 1 | 1 | Browse | Search |
Aristotle, Athenian Constitution (ed. H. Rackham) | 1 | 1 | Browse | Search |
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Browsing named entities in Lycurgus, Speeches. You can also browse the collection for 510 BC or search for 510 BC in all documents.
Your search returned 1 result in 1 document section:
Lycurgus, Against Leocrates, section 102 (search)
I want also to recommend Homer to you. In your fathers' eyes he was a poet of such worth that they passed a law that every four years at the Panathenaea he alone of all the poets should have his works recitedThe law that Homer should be recited at the festival of the Great Panathenaea, held in the third year of each Olympiad, may fairly safely be assigned to the time of the Pisistratids (c. 560 to 510 B.C.). It is not mentioned in connection with Pisistratus himself, though he is credited by a number of ancient authorities with the establishment of a definite text of Homer (cf. Cicero,de Orat. 3.34), but according to Plat. Hipparch. 228b, his son Hipparchus did provide for recitations at the festival.; and thus they showed the Greeks their admiration for the noblest deeds. They were right to do so. Laws are too brief to give instruction: they merely state the things that must be done; but poets, depicting life itself, select the noblest actions and so through argument and demonst