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A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Bellutus, C. Sici'nius
was the leader of the plebs in their secession to the Sacred Mountain, B. C. 494, and was afterwards one of the first tribunes of the plebs elected in that year. (Liv. 2.32, 33; Dionys. A. R. 6.45, 70, 72, 82, 89.)
He was plebeian aedile in 492 (Dionys. A. R. 7.14), and tribune again in 491, when he distinguished himself by his attacks upon Coriolanus, who was brought to trial in that year. (Dionys. A. R. 7.33-39, 61.) Asconius calls him (in Cornel. p. 76, ed. Orelli) L. Sicinius L. f. Bellutus.
It is most probable that his descendants, one of whom we are expressly told was tribune in B. C. 449 (Liv. 3.54), also bore the cognomen Bellutus; but as they are not mentioned by this name in ancient writers, they are given under SICINIUS.
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
Crates
(*Kra/ths), of ATHENS, a comic poet, of the old comedy, was a younger contemporary of Cratinus, in whose plays he was the principal actor before he betook himself to writing comedies. (D. L. 4.23; Aristoph. Kn. 536-540, and Schol.; Anon. de Com. p. xxix.)
He began to flourish in Ol. 82. 4, B. C. 449, 448 (Euseb. Chron.), and is spoken of by Aristophanes in such a way as to imply that he was dead before the Knights was acted, Ol. 88. 4, B. C. 424.
With respect to the character of his dramas, there is a passage in Aristotle (Aristot. Poet. 5) which has been misunderstood, but which seems simply to mean, that, instead of making his comedies vehicles of personal abuse, he chose such subjects as admitted of a more general mode of depicting character.
This is confirmed by the titles and fragments of his plays and by the testimony of the Anonymous writer on Comedy respecting his imitator, Pherecrates (p. xxix). His great excellence is attested by Aristophanes, though in a somewhat ir
Dui'lius
1. M. Duilius, was tribune of the plebs in B. C. 471, in which year the tribunes were for the first time elected in the comitia of the tribes.
In the year following, M. Duilius and his colleague, C. Sicinus, summoned Appius Claudius Sabinus, the consul of the year previous, before the assembly of the people, for the violent opposition he made to the agrarian law of Sp. Cassius. [CLAUDIUS, No. 2.] Twenty-two years later, B. C. 449, when the commonalty rose against the tyranny of the decemvirs, he acted as one of the champions of his order, and it was on his advice that the plebeians migrated from the Aventine to the Mons Sacer. When the decemvirs at length were obliged to resign, and the commonalty had returned to the Aventine, M. Duilius and C. Sicinus were invested with the tribuneship a second time, and Duilius immediately proposed and carried a rogation, that consuls should be elected, from whose sentence an appeal to the people should be left open.
He then carried a pleb
Fu'rius
2. Q. Furius was pontifex maximus in B. C. 449 : when the plebs returned from its secession to the Aventine, Q. Furious held the comitia at which the first tribunes of the plebs were appointed. (Liv. 3.54.)
Maluginensis
2. L. Cornelius Ser. F. P. N. MALUGINENSIS, consul B. C. 459 with Q. Fabius Vibulanus.
The consuls of this year carried on war against the Volsci and the Aequi with great glory and success.
According to some accounts Maluginensis took Antium, and we learn front the triumphal Fasti that he obtained a triumph for his victory over the Antiates. (Liv. 3.22-24; Dionys. A. R. 10.20, 21; Diod. 11.86.)
He is mentioned as one of the defenders in the senate of the second decemvirate in B. C. 449, because his brother Marcus was one of the number (Liv. 3.40; Dionys. A. R. 11.15); but if we can rely upon the Fasti, in which Marcus is called SER., L. F. N., we must understand frater and a)delfo/s to mean first cousin, and not brother.
Mani'lius
1. SEX. MANILIUS, was elected with M. Oppius, as the commander of the soldiers, in their secession to the Aventine during the second decemvirate, B. C. 449 (Liv. 3.51).
He is called Manlius (*Ma/lios) by Dionysius (11.44).