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A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 31 31 Browse Search
Diodorus Siculus, Library 2 2 Browse Search
Pausanias, Description of Greece 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 3-4 (ed. Benjamin Oliver Foster, Ph.D.) 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 31-34 (ed. Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh) 1 1 Browse Search
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome 1 1 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 1 1 Browse Search
Southern Historical Society Papers, Volume 15. (ed. Reverend J. William Jones) 1 1 Browse Search
M. Tullius Cicero, De Officiis: index (ed. Walter Miller) 1 1 Browse Search
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Diodorus Siculus, Library, Book XI, Chapter 62 (search)
Mede to destruction, Capturing out on the sea warships a hundred in sum Filled with Phoenician men; and deeply all Asia grieved o'er them, Smitten thus with both"To do a thing with both hands was to do it earnestly and thoroughly; there is a double intention here, the hands being also 'arms' military and naval" (Edmonds). hands, vanquished by war's mighty power. The contents of the three preceding chapters reveal Diodorus in the worst light. The inscription referred to a battle off Cyprus in 449 B.C. and had nothing to do with the battle of the Eurymedon, and Cimon could not have fought at Cyprus in the day and been at the Eurymedon in time to land his men by nightfall. Moreover, great generals do not win battles by such comic-opera stratagems. The reliable description of the battle is in Plut. Cimon 12-13. See E. Meyer, Forschungen, 2, pp. 7 ff.; Walker in Camb. Anc. Hist. 5, pp. 54 ff.
Diodorus Siculus, Library, Book XII, Chapter 4 (search)
449 B.C.When Pedieus was archon in Athens, the Romans elected as consuls Marcus Valerius Lactuca and Spurius Verginius Tricostus. In this year Cimon, the general of the Athenians, being master of the sea, subdued the cities of Cyprus. And since a large Persian garrison was there in Salamis and the city was filled with missiles and arms of every description, and of grain and supplies of every other kind, he decided that it would be to his advantage to reduce it by siege. For Cimon reasoned that this would be the easiest way for him not only to become master of all Cyprus but also to confound the Persians, since their being unable to come to the aid of the Salaminians, because the Athenians were masters of the sea, and their having left their allies in the lurch would cause them to be despised, and that, in a word, the entire war would be decided if all Cyprus were reduced by arms. And that is what actually happened. The Athenians began
Pausanias, Description of Greece, Attica, chapter 29 (search)
antinea and the Eleans to revolt from the Lacedaemonians420 B.C., and of those who were victorious over the Syracusans before Demosthenes arrived in Sicily. Here were buried also those who fought in the sea-fights near the Hellespont409 B.C., those who opposed the Macedonians at Charonea338 B.C.>, those who marched with Cleon to Amphipolis<422 B.C., those who were killed at Delium in the territory of Tanagra424 B.C., the men Leosthenes led into Thessaly, those who sailed with Cimon to Cyprus449 B.C., and of those who with OlympiodorusSee Paus. 1.26.3. expelled the garrison not more than thirteen men. The Athenians declare that when the Romans were waging a border war they sent a small force to help them, and later on five Attic warships assisted the Romans in a naval action against the Carthaginians. Accordingly these men also have their grave here. The achievements of Tolmides and his men, and the manner of their death, I have already set forth, and any who are interested may take n
Titus Livius (Livy), The History of Rome, Book 4 (ed. Benjamin Oliver Foster, Ph.D.), chapter 5 (search)
equal liberty? Ought the Roman People to be permitted, if it so desire, to enact a law; or shall you, as each proposal is brought up, proclaim a levy by way of penalty, and so soon as I, the tribune, begin to summon the tribes to vote, shall you, the consul, at once administer the oath to those of military age and march them out to camp, with threats against the plebs and with threats against the tribune? How would it be if you had not twiceIn the plebeian secessions of 494 and 449 B.C. already proved how little those threats of yours are worth against the unanimous will of the plebs? ' I suppose it was consideration for our good that made you refrain from fighting? Or was this rather the reason there was no strife, because the stronger side was also the more moderate? Neither will there be any struggle now, Quirites; they will always test your courage; but will never put your strength to the proof. And so the commons are ready, consuls, for those warsB.C. 445
Titus Livius (Livy), The History of Rome, Book 33 (ed. Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh), chapter 20 (search)
Many are the noble ventures which the Rhodians have undertaken on land and sea, to testify to their loyalty to the Roman people and in behalf of the whole race of the Greeks, but they have done nothing more glorious than on this occasion, when, unterrified by the magnitude of the impending war, they sent ambassadors to the king, ordering him not to pass Chelidoniae —a promontory in Cilicia, made famous by the ancient treatyIn 449 B.C., Cimon made a treaty providing that Persian warships should not pass this promontory (Plutarch, Cimon 13). between the Athenians and the Persian kings: if Antiochus did not keep his fleet and army within this limit, they vowed that they would oppose him, not from any ill-will towards him, but to prevent his joining Philip and interfering with the Romans who were undertaking to liberate Greece. Antiochus was at the time besiegingB.C. 197 Coracesium, having recovered Zephyrium and Soli and Aphrodisias and Corycus, and Selinus, after
Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, CERES LIBER LIBERAQUE, AEDES (search)
d literature cited there; BC 1914, 115), but no traces of it have been found. The worship of Ceres was essentially plebeian, and the political importance of this temple was very great. It was the headquarters of the plebeian aediles, the repository of their archives, and the treasury in which was placed the property of those who had been found guilty of assaulting plebeian magistrates (Dionys. vi. 89; x. 42 ; Liv. iii. 55. 7). Copies of senatus consulta were also deposited here after 449 B.C. (Liv. iii. 55. 13; Mommsen, Staatsr. ii. 476-477, 490). The temple possessed the right of asylum (Varr. ap. Non. 44: asylum Cereris), and was a centre of distribution of food to the poor. It was regularly called aedes, but delubrum once by Pliny (NH xxxv. 24), and in Greek *dhmhtrei=on (Strabo viii. 381), *dhmh/trion (Cass. Dio 1. 10), and *dh/mhtros i(ero/n (App. BC i. 78). In ordinary usage the official title was abbreviated to aedes Cereris (see Merlin, passim; HJ 115-117; RE iii.
Alcibi'ades (*)Alkibia/dhs), the son of Cleinias, was born at Athens about B. C. 450, or a little earlier. His father fell at Coroneia B. C. 447, leaving Alcibiades and a younger son. (Plat. Protag. p. 320a.) The last campaign of the war with Potidaea was in B. C. 429. Now as Alcibiades served in this war, and the young Athenians were not sent out on foreign military service before they had attained their 20th year, he could not have been born later than B. C. 449. If he served in the first campaign (B. C. 432), he must have been at least five years old at the time of his father's death. Nepos (Alcib. 10) says he was about forty years old at the time of his death (B. C. 404), and his mistake has been copied by Mitford. Alcibiades was connected by birth with the noblest families of Athens. Through his father he traced his descent from Eurysaces, the son of Ajax (Plat. Alcib. I. p. 121), and through him from Aeacus and Zeus. His mother, Deinomache, was the daughter of Megacles, the
Apro'nius 1. C. Apronius, elected one of the tribunes of the plebs on the abolition of the decemvirate, B. C. 449. (Liv. 3.54.)
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
sent a second army under Artabazus and Megabyzus into Egypt. A remnant of the forces of Achaemenes, who were still besieged in a place called the white castle (leuko/n tei=xos), near Memphis, was relieved, and the fleet of the Athenians destroyed by the Athenians themselves, who afterwards quitted Egypt. Inarus, too, was defeated in B. C. 456 or 455, but Amyrtaeus, another chief of the insurgents, maintained himself in the marshes of lower Egypt. (Thuc. 1.104, 109; Diod. 11.71, 74, 77.) In B. C. 449, Cimon sent 60 of his fleet of 300 ships to the assistance of Amyrtaeus, and with the rest endeavoured to wrest Cyprus from the Persians. Notwithstanding the death of Cimon, the Athenians gained two victories, one by land and the other by sea, in the neigbourhood of Salamis in Cyprus. After this defeat Artaxerxes is said to have commanded his generals to conclude peace with the Greeks on any terms. The conditions on which this peace is said to have been concluded are as follows :--that the
licola and Horatius Barbatus put themselves at the head of the popular movement; and when the plebeians seceded to the Sacred Hill, Valerius and Horatius were sent to them by the senate, as the only acceptable deputies, to negotiate the terms of peace. The right of appeal and the tribunes were restored to the plebs, and a full indemnity granted to all engaged in the secession. The deccmvirate was also abolished, and the two friends of the plebs, Valerius and Horatius, were elected consuls, B. C. 449. The liberties of the plebs were still further confirmed in their consulship by the passing of the celebrated Valeriae Horatiae Leges. [POPLICOLA.] Horatius gained a great victory over the Sabines, which inspired them with such dread of Rome, that they did not take up arms again for the next hundred and fifty years. The senate out of spite refused Horatius a triumph, but he celebrated one without their consent, by command of the populous. (Liv. 3.39, &c., 49, 50, 53, 55, 61-63; Dionys. A.