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The documents where this entity occurs most often are shown below. Click on a document to open it.

Document Max. Freq Min. Freq
A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 55 55 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 4 4 Browse Search
Pausanias, Description of Greece 4 4 Browse Search
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.) 2 2 Browse Search
Xenophon, Hellenica (ed. Carleton L. Brownson) 2 2 Browse Search
Strabo, Geography 1 1 Browse Search
Isocrates, Speeches (ed. George Norlin) 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 1-2 (ed. Benjamin Oliver Foster, Ph.D.) 1 1 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 5-7 (ed. Benjamin Oliver Foster, Ph.D.) 1 1 Browse Search
Isocrates, Speeches (ed. George Norlin) 1 1 Browse Search
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Browsing named entities in Xenophon, Hellenica (ed. Carleton L. Brownson). You can also browse the collection for 400 BC or search for 400 BC in all documents.

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Xenophon, Hellenica (ed. Carleton L. Brownson), Book 3, chapter 1 (search)
sea—all this has been written by ThemistogenesUnknown except for this reference. It would seem that Xenophon's own Anabasis was not published at the time when these words were written. the Syracusan. Now when Tissaphernes, who was thought to have400 B.C. proved himself very valuable to the King in the war against his brother, was sent down as satrap both of the provinces which he himself had previously ruled and of those which Cyrus had ruled, he straightway400 B.C. demanded that all the Ionian 400 B.C. demanded that all the Ionian cities should be subject to him. But they, both because they wanted to be free and because they feared Tissaphernes, inasmuch as they had chosen Cyrus, while he was living, instead of him, refused to admit him into their cities and sent ambassadors to Lacedaemon asking that the Lacedaemonians, since they were the leaders of all Hellas, should undertake to protect them also, the Greeks in Asia, in order that their land might not be laid waste and that they themselves might be free. Accordingly, t