hide
Named Entity Searches
hide
Matching Documents
The documents where this entity occurs most often are shown below. Click on a document to open it.
Document | Max. Freq | Min. Freq | ||
---|---|---|---|---|
View all matching documents... |
Your search returned 38 results in 38 document sections:
Mus
3. P. Decius Mus, son of the preceding, was consul in B. C. 279, and fought with his colleague P. Sulpicius against Pyrrhus at the battle of Asculum.
Before the battle alarm had been spread in the camp of Pyrrhus, by the report that the consul Decius intended, like his father and grandfather, to devote himself to death and the army of the enemy to destruction. Pyrrhus in consequence sent word to the consuls that he had given orders that Decius should not be killed but taken alive, and that he would put him to death as a malefactor.
A later legend, recorded by Cicero (Tusc. 1.37, 2.19), related that Decius sacrificed himself at this battle like his father and grandfather; and it is not improbable, as Niebuhr has conjectured, that Cicero may have found this statement in Ennius.
In other passages, however, Cicero speaks only of two Decii--Decii duo fortes viri (Cic. de Off. 3.4, Cat. 20).
As to the result of the battle of Asculum, it is differently stated by different writers. Hiero
O'lbiades
(*)Olbia/dhs), the painter of a picture in the senate-house of the Five Hundred, in the Cerameicus, at Athens, representing Calippus, the commander of the army which repulsed the invading Gauls tinder Brennus, at Thermopylae, B. C. 279. (Paus. 1.3.4. S. 5.) [P.
Save'rrio
2. P. Sulpicius Ser. N. Saverrio, P. F., son of the preceding, was consul B. C. 279, with P. Decius Mus, and commanded, with his colleague, against Pyrrhus.
The history of this campaign is given under Mus, No. 3, where the authorities are also cited.
Sosi'stratus
2. A Syracusan who, together with THOENON or THYNION, for a time held the supreme power in his native city, during the interval of confusion which preceded the arrival of Pyrrhus.
After the expulsion of Hicetas (about B. C. 279), Thynion alone is mentioned as succeeding him in the chief direction of affairs, but we soon after find Sosistratus dividing with him the power. Our imperfect accounts however give us very little idea of the real state of affairs.
It appears that Sosistratus and Thynion both relied upon the support of foreign mercenaries : and were engaged in civil war with one another, in which the former had the advantage, and occupied the city of Syracuse, while Thynion fortified himself in the island citadel. Sosistratus was also master of Agrigentum and not less than thirty other cities, and found himself at the head of a force of 10.000 troops, so that he would probably have crushed his rival, had it not been for the arrival of the Carthaginians, who laid s
Telesarchus
(*Tele/sarxos), a Syro-Macedonian officer, who commanded a force of 500 men sent by Antiochus I. to assist the Greeks in the defence of Thermopylae against the Gauls under Brennus, B. C. 279. On that occasion he displayed the utmost zeal and courage, and rendered important services to the cause of the confederates, but was at length slain while valiantly defending a side pass over Mount Oeta, by which the Gauls sought to force their passage. (Paus. 10.20.5, 22.1.) [E.H.
Timon
(*Ti/mwn).
1. The son of Timarchus of Phlius, a philosopher of the sect of the Sceptics, and a celebrated writer of the species of satiric poems called Silli (si/lloi), flourished in the reign of Ptolemy Philadelphus, about B. C. 279, and onwards.
A pretty full account of his life is preserved by Diogenes Laertius, from the first book of a work on the Silli (e)n tw=| prw/tw| tw=n ei)s tou\s si/llous u(pomnha/twn) by Apollonides of Nicaea ; and some particulars are quoted by Diogenes from Antigonus of Carystus, and from Sotion (D. L. 9.12. §§ 109-115). Being left an orphan while still young, he was at first a choreutes in the theatre, but he abandoned this profession for the study of philosophy, and, having removed to Megara, he spent some time with Stilpon, and then he returned home and married.
He next went to Elis with his wife, and heard Pyrrhon, whose tenets he adopted, so far at least as his restless genius and satirical scepticism permitted him to follow any master. Dur