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Document Max. Freq Min. Freq
A Dictionary of Greek and Roman biography and mythology (ed. William Smith) 54 54 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 31-34 (ed. Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh) 6 6 Browse Search
Polybius, Histories 5 5 Browse Search
Knight's Mechanical Encyclopedia (ed. Knight) 4 4 Browse Search
Sir Richard C. Jebb, Commentary on Sophocles: Antigone 3 3 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 28-30 (ed. Frank Gardener Moore, Professor Emeritus in Columbia University) 3 3 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 31-34 (ed. Evan T. Sage, Ph.D. Professor of Latin and Head of the Department of Classics in the University of Pittsburgh) 2 2 Browse Search
Pliny the Elder, The Natural History (ed. John Bostock, M.D., F.R.S., H.T. Riley, Esq., B.A.) 2 2 Browse Search
Titus Livius (Livy), Ab Urbe Condita, books 28-30 (ed. Frank Gardener Moore, Professor Emeritus in Columbia University) 1 1 Browse Search
Appian, The Foreign Wars (ed. Horace White) 1 1 Browse Search
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Browsing named entities in Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome. You can also browse the collection for 200 BC or search for 200 BC in all documents.

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Samuel Ball Platner, Thomas Ashby, A Topographical Dictionary of Ancient Rome, VEIOVIS, AEDES (search)
ediovis (Fast. i. 293-294: Iuppiter in parte est: cepit locus unus utrumque / iunctaque sunt magno templa nepotis (sc. Aesculapii) avo); and another assumption that the entries in the Calendar (Fast. Praen. ad Kal. Ian., CIL i. p. 231: [Aescu]lapio Vediovi in insula; Fast. Ant. ap. NS 1921, 83: Aesculap(io) Co[ns]o Vediove) refer necessarily to a temple of Vediovis. In the same way another passage in Livy (xxxi. 21. 12), where he is speaking of L. Furius Purpurio at the battle of Cremona in 200 B.C., may be made to refer to the same temple by reading: aedemque Vediovi (for the MSS. deo Iovi) vovit si eo die hostes fudisset. These emendations, and therefore the existence of the temple, near that of Aesculapius, are accepted by most scholars (cf. HJ 635: WR 236; Jord. Comm. in honor. Mommsen 359-362; Gilb. iii. 82-84; Mommsen, CIL 12. p. 305), but not by Besnier (249-272), who refuses to accept the identification of Vediovis and Iuppiter and explains the reference in the calendar by a sa