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Frank Frost Abbott, Commentary on Selected Letters of Cicero, Letter LXXV: ad familiares 4.5 (search)
Claternam, ipsam Bononiam, Mutinam, Rhegium derelinquebas, in dextera erat Brixillum, etc. Tot igitur semirutarum urbium cadavera terrarumque sub eodem conspectu exposita funera non te admonent, etc. Byron's stanzas in Childe Harold (IV. 44) are also inspired by it. Aegina: its decline probably dated from its submission to Athens, in 457 B.C. or 456 B.C. Megara: destroyed in 307 B.C. by Demetrius Poliorcetes. Piraeus: taken by Sulla in 86 B.C. Corinthus: utterly destroyed by Mummius in 146 B.C. Cf. Cic. de Leg. Agr. 2.87 Corinthi vestigium vix relictum est. quodam tempore: for quondam; cf. Intr. 101. prostrata et diruta: cf. graviter molesteque, 1. mecum cogitare: a pleonasm common in the older poets; cf., e.g., Ter. Ad. 30, 500; Eun. 629; Heaut. 385. hem: cf. Intr. 92. homunculi: the diminutive expresses contempt. nos homunculi iacent: Böckel quotes from Rutilius Namatianus, 1.413: Non indignemur mortalia corpora solvi: Cernimus exemplis oppida posse mori. oppidum: the shorte
Charles Simmons, The Metamorphoses of Ovid, Books XIII and XIV, book 13, commLine 681 (search)
cratera, apparently of bronze with a chased rim of gold (700), just as Athenaeus (xi. 76-9) quotes and illustrates the description ( Il.XI. 631-6) of the cup of Nestor , itself of silver, ornamented with studs and other ornaments in gold. One variety of bronze, aes Corinthium, said to have been produced by accident in the conflagration which attended the capture of the city, 146 B.c., was a mixture of gold, silver, and copper, and from its rarity, or because it did not readily develop verdigris, was more highly valued than gold itself. For a similar gift see Virg. Aen.V. 535-8, and for the large size of such a bowl, ib. IX. 346, where Rhoetus hides himself behind one.
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), Agatha'rchides (search)
Agatha'rchides (*)Agaqarxi/dhs), or AGATHARCHUS (*)Aga/qarxos), a Greek grammarian, born at Cnidos. He was brought up by a man of the name of Cinnaeus; was, as Strabo (xvi. p.779) informs us, attached to the Peripatetic school of philosophy, and wrote several historical and geographical works. In his youth he held the situation of secretary and reader to Heraclides Lembus, who (according to Suidas) lived in the reign of Ptolemy Philometor. This king died B. C. 146. He himself informs us (in his work on the Erythraean Sea), that he was subsequently guardian to one of the kings of Egypt during his minority. This was no doubt one of the two sons of Ptolemy Physcon. Dodwell endeavours to shew that it was the younger son, Alexander, and objects to Soter, that he reigned conjointly with his mother. This, however, was the case with Alexander likewise. Wesseling and Clinton think the elder brother to be the one meant, as Soter II. was more likely to have been a minor on his accession in B. C
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), (search)
were in his power; but two sons of Demetrius were safe in Crete. The elder of them. who was named Demetrius, took the field in Cilicia against the usurper. Alexander applied for help to his father-in-law, Ptolemy Philometor, who marched into Syria, and then declared himself in favour of Demetrius. Alexander now returned from Cilicia, whither he had gone to meet Demetrius, and engaged in battle with Ptolemy at the river Oenoparas. In this battle, though Ptolemy fell, Alexander was completely defeated, and he was afterwards murdered by an Arabian emir with whom he had taken refuge. (B. C. 146.) The meaning of his surname (Balas) is doubtful. It is most probably a title signifying "lord" or "king." On some of his coins he is called "Epiphanes" and "Nicephorus" after his pretended father. On others "Euergetes" and "Theopator." (Poiyb. 33.14, 16; Liv. Epit. 1. liii.; Justin, xxv.; Appian, Syriaca, c. 67; 1 Maccab. 10.11; J. AJ 13.2.4; Euseb. Chronicon; Clinton, Fasti, iii. p. 324.) [P.S]
Andro'nidas (*)Andrwni/das), was with Callicrates the leader of the Roman party among the Achaeans. In B. C. 146, he was sent by Metellus to Diaeus, the commander of the Achacans, to offer peace; but the peace was rejected, and Andronidas seized by Diaeus, who however released him upon the payment of a talent. (Plb. 29.10, 30.20, 40.4, 5
A Dictionary of Greek and Roman biography and mythology (ed. William Smith), or Anti'ochus Theos (search)
Anti'ochus Vi. or Anti'ochus Theos (*)Anti/oxos), king of SYRIA, surnamed THEOS (*Qeo/s), and on coins Epiphanes Dionysus (*)Epifanh/s *Dio/nusos), was the son of Alexander Balas, king of Syria [see p. 114b.], and remained in Arabia after his father's death in B. C. 146. Two years afterwards (B. C. 144), while he was still a youth, he was brought forward as a claimant to the crown against Demetrius Nicator by Tryphon, or Diodotus, who had been one of his father's chief ministers. Tryphon met with great success; Jonathan and Simon, the leaders of the Jews, joined his party; and Antiochus was acknowledged as king by the greater part of Syria. But Tryphon, who had all along intended to secure the royal power for himself, and had brought forward Antiochus only for this purpose, now put the young prince to death and ascended the throne, B. C. 142. (1 Maccab. xi., &c.; J. AJ 13.6, &c.; Strab. xvi. p.752; Justin, 36.1; Liv. Epit. 55.) The reverse of the annexed coin represents the Dioscuri
Archippus (*)/Arxippos), an Achaean, who accompanied Andronidas to Diaeus, the commander of the Achaeans, to offer peace from the Romans, B. C. 146. He was seized by Diaeus, but released upon the payment of forty minae. (Plb. 40.5, comp. 100.4, init.) There was another Archippus. an Achaean, who expelled the garrison of Nabis from Argos, B. C. 194. (Liv. 34.40
ate as B. C. 11 , at all events, as Crassus heard him in that year. (Cic. de Orat. 1.11.) Of his works, which amounted to 400 books (bibli/a, Diog. Laert. l.c.), only a few titles are preserved. His main object in writing them was to make known the philosophy of his master Carneades, from whose views he never dissented. Cleitomachus continued to reside at Athens till the end of his life; but he continued to cherish a strong affection for his native country, and when Carthage was taken in B. C. 146, he wrote a work to console his unfortunate countrymen. This work, which Cicero says he had read, was taken from a discourse of Carneades, and was intended to exhibit the consolation which philosophy supplies even under the greatest calamities. (Cic. Tusc. 3.22.) Cicero sterns indeed to have paid a good deal of attention to the works of Cleitomachus, and speaks in high terms of his industry, penetration, and philosophical talent. (Acad. 2.6, 31.) He sometimes translates from the works of
he character of the work itself, that he was subsequent to B. C. 403. But we may arrive still nearer at his age. Mummius brought the above-mentioned group of the Muses from Thespiae to Rome; and Cleomenes must therefore have lived previously to B. C. 146, the date of the destruction of Corinth. The beautiful statue of Venus is evidently an imitation of the Cnidian statue of Praxiteles; and Müller's opinion is very probable, that Cleomenes tried to revive at Athens the style of this great artist. Our artist would, according to this supposition, have lived between B. C. 363 (the age of Praxiteles) and B. C. 146. Now, there is another Cleomenes, the author of a much admired but rather lifeless statue in the Louvre, which commonly bears the name of Germanicus, though without the slightest foundation. It represents a Roman orator, with the right hand lifted, and, as the attribute of a turtle at the foot shews, in the habit of Mercury. There the artist calls himself *K*L*E*O*M*E*N*H*S *K
Cleopatra 4. A daughter of the preceding and of Ptolemy V. Epiphanes, married her brother Ptolemy VI. Philometor. She had a son by him, whom on his death, B. C. 146, she seems to have wished to place on the throne, but was prevented by the accession of her brother, Physcon or Evergetes II. (Ptolemy VII.), to whom the crown and her hand were given. Her son was murdered by Physcon on the day of the marriage, and she was soon divorced to make way for her own daughter by her former marriage. On Physcon's retiring to Cyprus to avoid the hatred which his tyranny had caused, she solicited the aid of her son-in-law, Demetrius Nicator, king of Syria, against his expected attack, offering the crown of Egypt as an inducement. During the period of Physcon's voluntary exile, she lost another son (by her marriage with him), whom Physcon barbarously murdered for the express purpose of distressing her, and sent her his mangled limbs, in Thyestean fashion, on her birth-day. Soon after this, she was