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Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 12: Kossuth.—1852. (search)
e! . . . It is now for the first time that I breathe the air of a Southern State. But even as he spoke, the Rev. Calvin Fairbank was being doomed to the Feb. 21. Kentucky penitentiary under a sentence of fifteen years Lib. 22.47, 63, 66. hard labor, for having assisted in the escape of slaves— Reminiscences of Levi Coffin, p. 719. his second expiation in the same State for the same Christian act. At Jackson, Miss., Kossuth paid his respects to Hangman Foote, then Governor of the State, Mar. 25; Lib. 22.59. to whom, indeed, he owed the Congressional action which Pulszky's White, Red, and Black, 2.87, 90-92. ended in his release from Turkey and transportation to the United States. At Montgomery, Ala., the cradle of Lib. 22.65. the future Confederacy, he repeated his Covington Lib. 22.45. argument in favor of national interference on behalf of Hungary because the South held to the doctrine of State rights, identically his own! The Southern grand tour was curtailed in order to
Francis Jackson Garrison, William Lloyd Garrison, 1805-1879; the story of his life told by his children: volume 3, Chapter 15: the Personal Liberty Law.—1855. (search)
common cry is, We want no slavery and no niggers. . . . I am much disappointed in the character of the New England emigrants. They come here, as men go to California, mainly after money. The siege of Lawrence, and the sight of a free-State man wantonly murdered in this exciting period, caused Mr. Lib. 26.2. Stearns formally to renounce his non-resistance views, and to shoulder his Sharp's rifle against wild beasts (not men). Mr. Garrison still held to the faith. He presided on March 24, 25, at a New England Non-Resistance Convention held Lib. 25.50, 60. in Worcester, By way of record, let us state here that the New England Non-Resistance Society held its last annual meetings and ceased to exist in 1849 (Lib. 19: 2, 3, 174, 186). On Jan. 1, 1848, Adin Ballou's paper had been made the organ of the Society, under the title of the Non-Resistant and Practical Christian (Lib. 18: 14). The compound name and the organship lasted only a year (Lib. 19: 14). and drew up a long array of