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THREE:In Ireland Roman Catholicism was represented by Archbishop Murray and Dr. Doyle, the eloquent Bishop of Kildare. The majority of the Irish Churchmen were Evangelical, and hence came often into collision with Archbishop Whately, who was a powerful supporter of the system of mixed education. The Scottish Churches at that time possessed a number of ministers of great power and eminence, each exerting in his own denomination extensive influence. Dr. Andrew Thomson, a mighty spirit, had reached the meridian of his great popularity. Dr. Chalmers was rising fast to the commanding position he so long occupied. Among the Baptists the most important names were those of two laymen, James and Robert Haldane, who not only preached throughout Scotland, but organised a vast missionary scheme for India. In the United Presbyterian Church the ablest man was Dr. John Brown, of Edinburgh, wielding great influence as a theological professor, and as the pastor of a large congregation in that city. In Glasgow the Rev. Greville Ewing had founded the Independent Church, then new to Scotland. Associated with him was a man not less gentle in spirit, but with intellectual power much more[429] commanding, and of the highest cultivation as a theologian��Dr. Wardlaw, who during his life continued the foremost man among the Scottish Congregationalists. Dr. Russell, of Dundee, possessing an intellect of great force, with an energetic temperament, contributed his share to the great controversy which continued for a number of years to agitate the whole Scottish nation, till it issued in the disruption, and in the establishment of the Free Church. That movement had already begun, and the decision of the House of Lords in the Auchterarder case had made the schism inevitable. Among English Nonconformists the greatest names of the Independents were those of Dr. Fletcher, of Finsbury Chapel, John Burnet, of Camberwell, John Angell James, of Birmingham, and William Jay, of Bath. John Williams was preaching the Gospel to the Melanesians, and Dr. Moffat in South Africa. The Baptists could boast Robert Hall, and the essayist John Foster; their greatest missionary was perhaps Dr. Carey. Of the leading Wesleyans we may notice the names of Dr. Bunting and Dr. Adam Clarke. The two chief events which affected that body during the period were��the secession in 1834, when Dr Warren and his followers, called "Warrenites," separated from the Conference, and the last secession, when 100,000 broke off, forming a new community. All the seceding bodies��the Kilhamites, or New Connexion Methodists; the Bible Christians, or Bryanites; the Wesleyan Methodist Association, formed in 1835; and last, the Wesleyan Methodist Reformers��separated on the alleged ground of the tyrannical powers exercised by the Conference, and the exclusion of the laity[430] from their due share in the management of the body.

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THREE:The supplies for the present year were voted to the amount of fifty million one hundred and eighty-five thousand pounds. No new taxes were to be levied, but there was to be a loan of eight million pounds. This money was distributed as follows: twenty-five million pounds to the land service and ordnance, twenty million pounds to[600] the navy, a subsidy to Portugal of nine hundred and eighty-eight thousand pounds, and to Sicily of four hundred thousand pounds.On the 26th the Houses adjourned for a month, for the Christmas recess, and during this time the treaties with France and Spain made rapid progress. The fact of America being now withdrawn from the quarrel, coupled with the signs of returning vigour in England��Rodney's great victory and the astonishing defence of Gibraltar��acted as a wonderful stimulant to pacification. Spain still clung fondly to the hope of receiving back Gibraltar, and this hope was for some time encouraged by the apparent readiness of Lord Shelburne to comply with the desire, as Chatham and Lord Stanhope had done before. But no sooner was this question mooted in the House of Commons than the public voice denounced it so energetically, that it was at once abandoned. On the 20th of January, 1783, Mr. Fitzherbert signed, at Versailles, the preliminaries of peace with the Comte de Vergennes, on the part of France, and with D'Aranda, on the part of Spain. By the treaty with France, the right of fishing off the coast of Newfoundland and in the Gulf of St. Lawrence was restored, as granted by the Treaty of Utrecht; but the limits were more accurately defined. The islands of St. Pierre and Miquelon, on the coast of Newfoundland, were ceded for drying of fish. In the West Indies, England ceded Tobago, which France had taken, and restored St. Lucia, but received back again Grenada, St. Vincent, Dominica, St. Kitt's, Nevis, and Montserrat. In Africa, England gave up the river Senegal and the island of Goree, but retained Fort St. James and the river Gambia. In India, the French were allowed to recover Pondicherry and Chandernagore, with the right to fortify the latter, and to carry on their usual commerce. They regained also Mah�� and the factory of Surat, with their former privileges. The articles in the Treaty of Utrecht, regarding the demolition of the fortifications of Dunkirk, were abrogated. Spain was allowed to retain Minorca and both the Floridas, but she agreed to restore Providence and the Bahamas. The latter, however, had already been retaken by us. She granted to England the right of cutting logwood in Honduras, but without the privilege of erecting forts or stock-houses, which rendered the concession worthless, for it had always been found that without these it was impossible to carry on the trade. With the Dutch a truce was made on the basis of mutual restoration, except as concerned the town of Negapatam, which Holland ceded. The preliminaries, however, were not settled till nearly eight months afterwards.

THREE:It was agreed between the Catholic Powers that the Papal territory should be invaded at the same time by Neapolitan, Austrian, and French troops. France was determined to have the chief part, and, if possible, all the glory of the enterprise. Odillon Barrot, President of the Council, explained the objects of the French expedition, on the 16th of April. The Minister demanded extraordinary credit for the expenses of the expedition. It was promptly voted without any opposition, save some murmurs from the Left. An expedition was immediately organised, and an army, 6,000 strong, was embarked at Marseilles, with astounding celerity, on the 22nd of April, 1849, under the command of General Oudinot. But the Romans had no confidence in their professed protectors. On the contrary, they set about making all possible preparations for the defence of the city. In consequence of the hints he had got, however, Oudinot sent forward a reconnoitring party, which was saluted with a fire of artillery, certainly not meant as a feu de joie. The French general then ordered an attack upon two gates, the Portese and San Pancrazio, both on the right bank of the Tiber. The Romans repelled them at both points with a discharge of grape-shot, and they were compelled to retire with heavy loss; General Garibaldi, with his Lombard legion, having surrounded a retreating column, and made 200 prisoners. After this mortifying repulse, Oudinot retired to Palo, near Civita Vecchia, to await reinforcements, in order to enable him to vindicate the honour of the French arms, which could now be done only by the capture of Rome; and the French Government were probably not sorry to have this pretext for their unwarrantable course of aggression. In the meantime reinforcements were rapidly sent from Toulon. During this period a Neapolitan army, 16,000 strong, commanded by the king in person, had entered the States of the Church. Garibaldi, disregarding the orders of Roselli, went forth to meet the invaders, fell upon them with the suddenness of a thunderbolt, won a victory over them, and compelled them to retreat. All negotiations having failed, the French general commenced a regular siege. The city was cannonaded from the 11th to the 21st of June, when Garibaldi assured the Triumvirs that the defence was no longer possible. So Pius IX. was restored by foreign bayonets. Shortly after, the Pope issued a decree, proprio motu, containing a programme of "liberal institutions," so far as they were compatible with an absolute authority, enjoyed in virtue of Divine Right. The people were up for a brief period; they were now down, and would be kept down, if possible. They had presumed to think that they were the source of political power; that they could give their representatives the right of making laws and dethroning kings; but they must now learn that their business was to obey, and submit to anything which their superiors might think proper, of their own will and pleasure, to ordain.

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