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TWO:Cairness had made a tune for himself and was putting to it the words of the ill-fated poet of his own Land of the Dawning."That," objected the major, testily, "is ancient history. This trouble started the way of most of the troubles of this age��whiskey." In his agitation he carefully spilled a spoonful of salt on the cloth and scraped it into a little mound with a knife. Then recollecting that spilled salt causes quarrels, he hurriedly threw a pinch of it over his left shoulder. "And��and, the worst of the whole business is, old man, that you've got to go. Your troop and one from Apache are ordered out. I'm awfully sorry." He would not look at Felipa at all. But he stared Landor[Pg 57] fairly out of countenance, as he waited for a storm of tears and protestations.

TWO:Both chums stared at Sandy.

TWO:He was standing, and the boy was lying, and the shots of the Apaches flew about them. He stooped, and catching up his defeated foe, whose defeat was not half so entire as his own, scrambled out of the pocket and back among the troops. He carried his prisoner, who kicked vigorously with his good leg, and struck with both fists in protest against the ignominy of being held under anybody's arm like a sack of grain, back to the tied horses.

TWO:This reaction had begun to make itself felt long before the birth of a philosophical literature in the Latin language. It may be traced to the time when the lecture-halls at Athens were first visited by Roman students, and Greek professors first received on terms of intimate companionship into the houses of Roman nobles. In each instance, but more especially in the latter, not only would the pupil imbibe new ideas from the master, but the master would suit his teaching to the tastes and capacities of the pupil. The result would be an intellectual condition somewhat resembling that which attended the popularisation of philosophy in Athens during the latter half of the fifth century B.C.; and all the more so as speculation had already spontaneously reverted to the Sophistic standpoint. The parallel will be still more complete if we take the word Sophist in its original and comprehensive sense. We may then say that while Carneades, with his entrancing eloquence and his readiness to argue both sides167 of a question, was the Protagoras of the new movement; Panaetius, the dignified rationalist and honoured friend of Laelius and the younger Scipio, its Prodicus; and Posidonius, the astronomer and encyclopaedic scholar, its Hippias, Phaedrus the Epicurean was its Anaxagoras or Democritus.

TWO:Whilst this powerful confederacy was putting forth all its strength to drive from the seat of supremacy the man who had so long guided the fortunes of England, another confederacy was knitting together its selfish members to rend in pieces and share amongst them the empire of the young Queen of Austria. Frederick was willing enough to make a league with France, but he was cautious enough not to make it too soon. He wanted to know whether he could keep England out of the campaign, in which case he could deal easily with Austria himself. Walpole's attempts to prevent the war from becoming European, however, failed, and the treaty being signed with the Prussian king, Marshal Maillebois marched an army across the Rhine, and Belleisle and Broglie went with another. Maillebois pursued his course direct for Hanover, where George was drilling and preparing a number of troops, but in no degree capable of making head against the French. Panic-stricken at their approach, he made haste to come to terms, and agreed to a year's neutrality for Hanover, leaving Maria Theresa to her fate, and, moreover, engaging not to vote for the election of her husband, the Duke of Lorraine, to be Emperor. The news of this conduct of the King of England in the person of the Elector of Hanover, was received in Great Britain with the utmost indignation. Belleisle and De Broglie had, during this time, joined their forces to those of the old Elector of Bavaria, the constant enemy of Austria and the friend of France, and had marched into Austria. He took Linz, on the Danube, and commenced his march on Vienna. As this allied army approached Vienna, Maria Theresa fled with her infant son, afterwards Joseph II., into Hungary, her husband and his brother, Prince Charles of Lorraine, remaining to defend the city.[75] The Hungarians received their menaced queen with enthusiasm. She had done much since the recent commencement of her reign to win their affections. She had been crowned in the preceding month of June in their ancient capital, and had sworn to maintain their ancient constitution in all its force, and the people were fervent in their loyalty. When, therefore, she appeared before the Hungarian Parliament in Presburg with her son in her arms, and called upon that high-spirited nation to defend her against her perfidious and selfish enemies, the sensation was indescribable. All rose to their feet, and, drawing their swords half-way from the scabbard, they exclaimed, "Our lives and our blood for your majesty! We will die for our king, Maria Theresa!"

TWO:��If he is Mr. Everdail, after all,�� Larry said.[See larger version]

TWO:The South Sea Company had immediately on the passing of the Bill proposed a subscription of one million, and this was so eagerly seized on that, instead of one, two millions were subscribed. To stimulate this already too feverish spirit in the public, the Company adopted the most false and unjustifiable means. They had eight millions and a half to pay over to Government as a douceur for granting them the management of the Funds; and, therefore, to bring this in rapidly, they propagated the most lying rumours. It was industriously circulated that Lord Stanhope had received overtures at Paris to exchange Gibraltar and Port Mahon for invaluable gold lands in Peru! The South Sea trade was vaunted as a source of boundless wealth in itself. In August the stock had risen from the one hundred and thirty of the last winter to one thousand! Men sold houses and land to become shareholders; merchants of eminence neglected their affairs and crippled their resources to reap imaginary profits. The Company flattered the delusion to the utmost. They opened a third, and even a fourth subscription, larger than the former, and passed a resolution that from next Christmas their yearly dividend should not be less than fifty per cent.! In labouring to increase the public delusion they seem to have caught the contagion themselves, for they began to act, not like men who were blowing a bubble which they knew must speedily burst, but like persons who had mounted permanently into the very highest seat of prosperous power. They assumed the most arrogant and overbearing manner, even towards men of the highest station and influence. "We have made them kings," said a member of Parliament, "and they deal with everybody as such."

TWO:"Always supposing you have," interposed Stone, hooking his thumbs in his sleeve holes and tipping back his chair, "always supposing you have, what could you do with the facts?"The other great ethical method of the eighteenth century, its hedonism, was closely connected with the sceptical movement in speculative philosophy, and, like that, received an entirely new significance by becoming associated with the idea of law. Those who isolate man from the universe are necessarily led to seek in his interests as such the sole regulator of his actions, and their sole sanction in the opinion of his fellows. Protagoras went already so far, notwithstanding his unwillingness to recognise pleasure as the supreme end; and in the system of his true successor, Aristippus, the most extreme hedonism goes hand in hand with the most extreme idealism; while with Epicurus, again, both are tempered by the influence of naturalism, imposing on him its conceptions of objective law alike in science and in practice. Still his system leaned heavily to the side of self-gratification pure and simple; and it was reserved for modern thought to establish a complete equilibrium between the two competing tendencies of Greek ethics. This has been effected in Utilitarianism; and those critics are entirely mistaken who, like M. Guyau, regard that system as a mere reproduction of Epicureanism. It might with full as much reason be called a modern version of Stoicism. The idea of humanity is essentially Stoic; to work for the good of humanity was a424 Stoic precept; and to sacrifice one��s own pleasure for that higher good is a virtue which would have satisfied the most rigorous demands of a Cleanthes, an Epict��tus, or an Aurelius.