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ONE:

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TWO:The great philosopher of this period was John Locke (b. 1632; d. 1704). Locke had much to do with the governments of his time, and especially with that extraordinary agitator and speculator, Ashley, Lord Shaftesbury, whom he attended in his banishment, and did not return till the Revolution. Yet, though so much connected with government, office, and the political schemers, Locke remained wonderfully unworldly in his nature. His philosophical bias, no doubt, preserved him from the corrupt influences around him. He was a staunch advocate of toleration, and wrote three letters on Toleration, and left another unfinished at his death. In these he defended both religious and civil liberty against Jonas Proast and Sir Robert Filmer, advocates of the divine right of kings. His "Thoughts on Education" and his "Treatises on Government" served as the foundations of Rousseau's "Emile" and his "Contrat Social." Besides these he wrote numerous works of a theological kind, as "The Vindication of the Reasonableness of Christianity;" and in his last years, "A Discourse upon Miracles," "Paraphrases of St. Paul," and "An Essay for the Understanding of St. Paul's Epistles;" a work "On the Conduct of the Understanding," and "An Examination of Father Malebranche's Opinion of Seeing all Things in God." But his great work is his "Essay concerning the Human Understanding." This may be considered the first pure and systematic treatise on metaphysics in the English language; and though the pursuit of the science since his time has led to the rejection of many of his opinions, the work will always remain as an able and clearly-reasoned attempt to follow the method of Bacon in tracing the nature and operations of the understanding.The box was laid in the buckboard, and covered with the flag once more. Then the mules started, with a rattle of traces and of the wheels, and the tramp of feet began again. The drums thrummed regularly and slowly, the heart beats of the service, and the fifes took up the dead march in a weird, shrill Banshee wail. They went down the line, the commandant with the surgeon and the officers first, and after them the buckboard, with its bright-draped burden. Then Landor's horse, covered with black cloths, the empty[Pg 284] saddle upon its back. It nosed at the pockets of the man who led it. It had been taught to find sugar in pockets. And then the troops, the cavalry with the yellow plumes of their helmets drooping, and the infantry with the spikes glinting, marching with eyes cast down and muskets reversed. A gap, then the soldiers' urchins from the laundress row, in for anything that might be doing. THREE:��Well, anyhow, I��m going to cut into it.����She was all but ready, dolled up like a circus, I guess,�� Jeff grinned, and then became very sober. ��All the jewelry was spread out to try how this and that one looked, with her clothes, separate and in different combinations.��

• FORE:

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• FORE:Through its concealing murk flicked the tiny round object of mystery.��It was Mimi, I guess!��

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• FORE:His expression altered to a puzzled scowl.

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• FORE:

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• FORE:Thus entered the year 1717. It had been intended to open Parliament immediately on the king's return, but the discovery of a new and singular phase of the Jacobite conspiracy compelled its postponement. We have seen that the trafficking of George with Denmark for the bishoprics of Bremen and Verden, reft in the king of Sweden's absence from his possession, had incensed that monarch, and made him vow that he would support the Pretender and march into Scotland with twelve thousand men. Such a menace on the part of a general like Charles XII. was not likely to pass unnoticed by the Jacobites. The Duke of Berwick had taken up the idea very eagerly. He had held several conferences upon it with Baron Spaar, the Swedish Minister at Paris, and he had sent a trusty minister to Charles at Stralsund, with the proposal that a body of seven or eight thousand Swedes, then encamped near Gothenburg, should embark at that port, whence, with a favourable wind, they could land in Scotland in eight-and-forty hours. The Pretender agreed to furnish one hundred and fifty thousand livres for their expenses. At that time, however, Charles was closely besieged by the Danes, Prussians, and their new ally, George of Hanover, purchased by the bribe of Bremen and Verden. Charles was compelled by this coalition to retire from Stralsund, but only in a mood of deeper indignation against the King of England, and therefore more favourable to his enemies.

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TWO: THREE:At the instant a cloud floated over the sun, and soon a black bank began to fill up the sky above the ca?on. As they ate their breakfast in the tent, the morning darkened forebodingly. Felipa finished the big quart cup of weak coffee hurriedly, and stood up, pushing[Pg 99] back her camp-stool. Her horse and four others were waiting.

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TWO:Close around Mr. Everdail, Jeff, Captain Parks and Miss Serena, with the youthful Sky Patrol in their midst, the rest of the sailors, and most of the house servants gathered.Still, in that case, he mused, if the man had known where the gems were, why hadn��t he inflated the rubber boat and taken them all, in the first escape? THREE:��But we don��t need to guess,�� Sandy said. ��Before I began asking questions I met Jeff on the way here.�� He explained what made him suspect the man who said he must repair his ��stalled�� engine with a bolt that he knew was not made��a slotted bolt. ��I slipped down across that estate to the inlet and saw the amphibian. And Mr. Whiteside was in it, supervising the filling of its tank!��

• FORE:

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• FORE:Close to the grassy, channel-divided marsh, flying in a sort of spiral to cover every bit of ground, the amphibian was moving.

  Curabitur vestibulum eget mauris quis laoreet. Phasellus in quam laoreet, viverra lacus ut, ultrices velit.

• FORE:We cannot, then, agree with Zeller, when he groups the292 Neo-Platonists together with the other post-Aristotelian schools, on the ground that they are all alike distinguished from Plato and Aristotle by the exclusive attention which they pay to subjective and practical, as opposed to scientific and theoretical interests. It seems to us that such distinctions are out of relation to the historical order in which the different systems of Greek philosophy were evolved. It is not in the substance of their teaching, but in their diminished power of original speculation, that the thinkers who came after Aristotle offer the strongest contrast to their predecessors. In so far as they are exclusively practical and subjective, they follow the Humanists and Socrates. In so far as they combine Socratic tendencies with physical studies, they imitate the method of Plato and Aristotle. Their cosmopolitan naturalism is inherited from the Cynics in the first instance, more remotely from the physiocratic Sophists, and, perhaps, in the last resort, from Heracleitus. Their religion is traceable either to Pythagoras, to Socrates, or to Plato. Their scepticism is only a little more developed than that of Protagoras and the Cyrenaics. But if we seek for some one principle held in common by all these later schools, and held by none of the earlier schools, we shall seek for it in vain. The imitative systems are separated from one another by the same fundamental differences as those which divide the original systems. Now, in both periods, the deepest of all differences is that which divides the spiritualists from the materialists. In both periods, also, it is materialism that comes first. And in both, the transition from one doctrine to the other is marked by the exclusive prominence given to subjective, practical, sceptical, or theological interests in philosophy; by the enthusiastic culture of rhetoric in general education; and by a strong religious reaction in the upper ranks of society.

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TWO:She asked what he had thought of doing about it. THREE:When the barkeeper had served the others, he turned to him. "What'll you take?" he demanded, not too courteously.

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