Sunday, October 20, 2013

Kochi - spicing up your senses





CHINESE fishing net resemblance of 14th century China; an oldest Jewish Synagogue in the Common-wealth; a Dutch Palace; a Portuguese St Francis Church; an old nostalgia India; serene Backwaters; aromatic spices in every breath you take; colourful people and cultures – it’s all in Kochi, the Queen of Arabian Sea in the state also known as God’s own country -- Kerala, India.

The sights, sounds, smell, taste and touch of Kochi (formerly known as Cochin), a city of 600,000 people, were not how I associated with India before I stepped foot on it on an early Sunday morning – courtesy of Malaysian Airlines.

Shine Aroor, our tourist guide, also a part-time history lecturer in a college attached to Kerala University, introduced Kerala, the world’s first democratically elected communist government voted in by the people in 1957, as a place in India with the lowest crime rate, the lowest accident rate and the highest literacy in India.

“This is the only place in India where there is not a single beggar. Smoking and begging are not allowed in public places,” he said.

He was equally proud to add that people were so cultured that even if you smoked at home, you needed permission from the other family members.

But people drink -- they queue up to buy liquor and it’s common to see policemen using breathalyzers on cyclists anytime of the day at busy traffic light junctions.

Formerly known as Cochin, the city is strategically positioned with the Western Gates on the east and the Arabian Sea on the west, thus making it a real enticing destination for travellers, traders and seafarers with its reputation of being a significant spice-trading centre.

To appreciate Kochi, getting into its colourful and rich history is the first step. We set foot on Fort Kochi where successive waves of immigration by the Arabs, British, Chinese, Dutch and Portugese had left indelible marks.

Dutch, Portuguese and British

 
 A MUSEUM: The Dutch Palace, established as museum in 1985.

Kochi has its share of museums which lead visitors through the backroads of history into fascinating worlds where stories of kings and queens, conquests, valour and love come alive.

One such building is the Mattancherry Palace, built by the Portuguese and presented to Veera Kerala Varma (1537-65), Raja of Kochi in 1555 to pacify him for a blunder they committed which angered the king.

The Palace underwent major renovations and re-pairs under the Dutch, thus it is also known as Dutch Palace.

A tour of the Palace, declared a centrally-protected monument in 1951 and established as a museum in 1985, was like a walk through a story book. Artifacts and exhibits arranged chronologically tell the history of Kochin which easily engages the visitors.

It has preserved objects used by the royal family such as clothes, jewellery, ivory palanquin, royal umbrellas, howdah, coins, stamps and drawings and an array of portrait gallery of the Kochin Rajas.

Shine (the tourist guide) taught us how to enjoy the three dimensional portrait gallery. By fixing your eyes on one portrait at a time while walking through the gallery, you will find the eyes of the portrait following you.

Soon enough, without a camera, all that these Rajas of Kochi royal family impressed on our minds – the amazing effects of lights and ambience -- were enough for us to remember for a long time.

The Portuguese arrived during the time of legendary explorer Vasco Da Gama in 1498 and they were welcomed by the kings of Kochin and allowed to establish industries and factories there.

The Portuguese were invaded by the Dutch who took control of the palace. Later, the palace came under British East India Company.

The palace was constructed in traditional Kerala Nallukettu style but the typical Portuguese architecture is seen in the two arches by the museum’s en-trance and the windows. The floor is made of a combination of charcoal, burnt coconut shells, lime, plant juices and egg whites.

Since photography is prohibited inside the museum, be prepared to observe carefully and register the display items in your minds -- or like me, pen them down.

Sounds intriguing

 
  INTRIGUING: The St Francis Church.

A church, a burial ground – that sounds quite intriguing. St Francis Church, it is.

Vasco da Gama, the first European to discover a route to India, who died in 1524, was buried in St Francis Church. Although his remains were shipped to Lisbon after 14 years, the gravestone still remains.

The church was built in 1503 by Portuguese traders. When the Dutch arrived in 1663, they reconditioned and converted it into their government church.

It is a landmark of history and church architecture of India – many churches in Kochi were later built with St Francis Church in mind.

Chinese connection

 

STEEPED IN HISTORY: The Chinese Fishing Net – a relic still in use.


It is called Chinese Fishing Nets – these relics hacked back to the years of Kochi’s foreign trade.

Legend has it that the Chinese Fishing Nets were introduced in Fort Kochi by the Chinese explorer, Zheng He.

They were brought from the court of Kublai Khan and have been in operation there since that time.

Made of teak and operated with stone weights, these nets are lowered in the waters and hauled up with the catches. They are 20 of them, each more than 10m high and stretching up to 20m.

These fishing nets have been made obsolete by the “take-over”of modern fishing methods. Conserva-tionists have made efforts to bring them under a heritage label.

There are whole communities of fishermen whose livelihood depends on the daily catch they get from these heritage structures.

 
 FISHING BUDDIES: Fishermen of Kochi: (From left) Shajin, Franklin, Shammad and Peter.



Shajin who has been fishing for 30 years said: “Times are bad. We can fetch about 5-6kg a day. December is the best harvest month.”

Along the coast, there are many stalls selling fish, crabs and prawns with many signs that read: You buy, I cook.
 


FISH SELLER: An elderly trader selling fish at the market.

Then come the Jews

 Sarah Cohen is the eldest of the eight remaining members of the Paradesi Jews in Kochi. (Paradesi means foreigner).

Her shop -- Sarah’s Hand Embroidery -- is located in Jew Town. It is estimated that at one point, the Jewish community numbered 25,000 people.

The 90-year-old lives near the Pardesi Synagogue, one of the oldest in the world, built in 1568, when Jewish spice traders set up their businesses in this small outpost of the Jewish world.

A series of large oil paintings in the Synagogue tell the history of the Jews in Kochi. The first painting depicts King Solomon’s merchant ship greeting Indian leaders and trading peacocks, ivory, spices and teak wood.

The inscriptions under the paintings say the Book of Esther in the Old Testament of the Bible contains the first written mention of Jews in India.

The Jews tried to blend into India in their settlement with a dialect called Judeo-Malayalam -- a mix of Hindi, Tamil, Malayalam and Hebrew.

Most of the Jews have left, seeking their final home in Israel in the 1950’s but for Cohen, this is her Promised Land.

Cohen said: “I can’t leave a place where my heart lies? I am an Indian and this is my place. I have many precious memories here.”

The Synagogue -- with colourful sparkling Belgian chandeliers, scrolls of the Old Testament, green and red candle-holders that swing from the ceiling beams and floor intricately patterned with blue and white tiles from Canton China in the 15th century, has not been a place of worship as it needs a quo-rum of 10 men to start a worship service.

Cohen said despite the shortage of a place to worship, she has never skipped her prayers.

Legend has it that if you look hard enough into the tiles, you will find your own story in one of the blue and white squares because the pictures on the tiles change from time to time, telling the story of the Kochin Jews.

For security concerns after 2008 Mumbai attack, we have to leave all our belongings, including cameras and phones with the security in attendance by the side of the synagogue.

Cohen seemed very comfortable and at ease with curious visitors popping by her 300-year-old shop which also doubles up as a home, and asking her questions, or merely wanting to take a photograph with her.

As I parted with her, she said: “This is my home. I like the people.”

Her words echo the story of a lost community.

 
 SARAH COHEN … Kochi her Promised Land

It is decidedly a charming heritage walk in Fort Ko-chin with traces of India, Portugal, China, Dutch and Britain found in every nook and cranny.

It is a sense of a wonderful presence of mutual religious and cultural tolerance, spiced up by the rich spices at every corner of the street.

The Hindu prayers, conch shells and bells of the temple next door, the Hebrew prayers and shofar (Jewish horn) are heard in the temple courtyard and streets beyond.

It is not strange for mosques and churches to stand-side by side strange in Kochi city.
 


 

 BY THE SEA: Holiday makers along the beach.
 

Saturday, October 19, 2013

All glory and honour be to God


It is always a joy to win award, and even happier that the team you lead almost bag all the awards. Here is one for record -


KUCHING: The Borneo Post Phyllis Wong led her team in sweeping 13 awards at the coveted Kenyalang Shell Press Awards 2013 on Friday night.

Wong was given the acknowledgement of the Kenyalang Shell Journalism Laureate in recognition of her contributions to journalism in the state. The laureate was an inaugural award accorded to practising journalists with 25 years of experience and above, which was to mark the silver anniversary of the Kenyalang Shell Press Awards this year.

The Borneo Post, together with its Sunday edition thesundaypost, also bagged awards in several categories.

For the News Reporting Award, Geryl Ogilvy Ruekeith came in first, Peter Sibon second and Wilfred Syed Pilo third.

The Sports Reporting Award was also dominated by the paper, with Cheng Lian Hiok bagging the first prize, Philip Wong second and Ting Tieng Hee third, while business journalists Ronnie Teo, Puthankattil Krishnan Venu and Jonathan Sumbang Wong swept the top three prizes for the Business & Economic Reporting Award.

Karen Bong and Joanna Yap won first prize for the Feature and News Feature Award and Environmental Journalism Award respectively, while Geryl Ogilvy Ruekeith bagged the second prize for the Health News Reporting Award.

Meanwhile, The Borneo Post’s sister paper See Hua Daily News bagged 11 awards under the Chinese Language category with a clean sweep of the Environment Journalism Awards.

The Malay language sister paper Utusan Borneo got seven awards, dominating the Business & Economic Reporting Awards. Utusan Borneo reporter Jacqueline David obtained third prize in the inaugural award for News Reporting in Iban Language.

A total of 373 entries were received this year, an increase of 52 per cent compared to last year.

Sunday, October 6, 2013

This too shall pass


 LOOKING FORWARD AND UPWARD: There is no turning back

AFTER a six-hour road trip from Bintulu, a colleague and I reached Tegulang, the resettlement area for over 300 Penans from 89 families.

First to greet me was a young woman who graciously allowed me to use her washroom. It has a flush toilet and was clean and dry.

With forest and blue sky as backdrop, four modern longhouses and a kindergarten dot the Tegulang landscape. The compound at the resettlement area has just been planted with grass. And I believe in no time, the naked earth will be covered by a green lawn.

Some Penan children were busy with their own activities – either riding their bikes, kicking a ball or just running around. I snapped a picture and whatsapp’d it to my friend in Kuala Lumpur who responded almost instantaneously: Longhouse resort!

Exactly, to city folks, it’s like a resort.

The treated piped water, the electricity supply and the TV with basic programmes are all in place. Did I say I use whatsapp? Yes, the Internet connectivity is there too.

In fact, you can have Penan friends on Facebook and twitter away with them.

Tegulang seems an idyllic modern rural village where the best of both worlds meet – a place nestled amidst pristine greenery and equipped with modern facilities.

However, this resettlement area for Penans, displaced by the Murum Dam, is also home to a people struggling with culture shock.

By moving to Tegulang from their village Long Watt, the once normadic tribe were thrust into making a quantum leap from living (as hunters and gatherers) off the jungle where everything is free into a modern world where most of their necessities have to be bought.

Are they happy? From talking to them, it’s clear most of the 300 Penans who have moved to Tegulang a little less than a month ago, are still trying to come to terms with their new way of life.

The young may be able to adapt quickly but not the mothers and the aged. A kitchen with piped gas and stove, a living room with TV and sound system appear a tat too much for the Penan elders, who are used to living close to Nature, to absorb all at once.

Two young children, sitting confidently on the bench without showing any hint of shyness when approached by strangers, said (in good Bahasa Malaysia) they were now schooling, pointing to the school just next to their home.

Sweet 10-year-old Manila, wearing a fashionable dress and some costume jewellery, is looking forward to primary school when a new school is set up at their new home. Right now, the nearest school is a three-hour drive away.

Bidang Umu, 38, told my colleague: “We must adapt to the new lifestyle here because what we have been doing before such as hunting and fishing are no longer applicable here. From now on, we have to learn to till our land with cangkul and other farming tools.”

At another corner, I tried to strike up a conversation with a middle-aged woman with lobed ears. Partially aware of my presence and with a faraway look in her eyes, she murmured: “If the forest is not destroyed, then we can live even though our houses are small.”

Some 40 minutes drive from the resettlement area, tents, housing about 135 Penan protestors (60 men, 25 women and 50 children) were pitched on open land. We were rounded by a group of young Penans but they eventually allowed us to make a trip up to Murum Dam.

A Penan man with tattoo on his arm, said to me: “With this tattoo, you can enter.”

It was a heart-breaking scene at the blockage site – young mothers carrying naked sickly looking children and squatting in the tents under the hot sun. There was a pond by the side where they bathed, washed and probably drank from too.

I caught sight of two naked children (girls), one lying down and the other sitting up – obese, visibly sick and needed some medical care. They have been manning the blockade since September 21 with two four-wheel drive vehicles to move them around.

Protest group leader Ngang Buling of Long Singu is uncertain how long they will remain at the blockade.

“In fact, we are prepared to negotiate and put a stop to this impasse if they (the state government) are willing to listen to our grievances and meet our demands,” he said.

The demand: RM500,000 compensation per family; 30,000 ha for each village as their hunting and foraging ground, and free education.

With both sides having reservations of the other’s sincerity and fuelled by activists playing up the issue on the international stage, finding the right balance and achieving a harmonising agreement will not be as fast as the rising waters in the Murum Valley.

The clock is ticking away. Long Wat longhouse will soon be submerged with the impoundment of the dam since last Saturday and other longhouses will meet the same fate soon. There is definitely cause for worry with Penans still in their homes!

At this critical moment, and as our indigenous people, particularly the Penans, are challenged to abandon their jungle lifestyle and enter the mainstream of society to fit into the nation’s agenda of sustainable development and conservation, the least we can do is to extend a helping hand.

Former Deputy Chief Minister and Environment and Tourism Minister, the late Datuk Amar James Wong, narrated the predicament of the Penans with eloquence in his much recited poem:

O Penan – Jungle wanderers of the Tree
What would be the future hold for thee?
Perhaps to us you may appear deprived and poor
But can Civilisation offer anything better?
And yet could Society in good conscience
Especially now we are an independent Nation
Not lift a helping hand to our fellow brethren?
Instead allow him to subsist in Blowpipes
And clothed in Chawats
An anthropological curiosity of Nature and Art?
Alas, ultimately your fate is your own decision
Remain as you are – or cross the Rubicon.

For the 300 Penans of Tegulang, they have crossed the Rubicon and are ready to move on and blend into society with the help of the government. What remains unchanged is for both settled and nomadic Penans to cherish – the rainforest which is still the giver of life and the essence of their identity as a people.

How about us? Are we choosing to view the “other” Penan community or any other indigenous groups uncivilised and antiquated just to satisfy our anthropological curiosity?

Do we need a wise man to bring us a jade shrine with a golden ring inscribed with these words – This too shall pass – and the instruction – Look at the ring before you judge anything. Good or bad, Do this and peace will be with you always?

Change is inevitable, situations in life are temporary, everything is pointing to eternity – this too shall pass.