Amanda
Way, prohibitionist, abolitionist, and suffragist and was born in 1828, to a
Quaker family. For as many organizations
as she helped found, and for as many lectures she gave across the nation, it is
surprising and confusing why we do not know about Amanda Way. Early in life she became the sole breadwinner
for her family when her fiancé died three weeks before their marriage, her
father died that same year, and her older brother married. In order to support her family, she became a
teacher.
Amanda wore
many different hats when it came to her professions and ministries. She was a teacher, an activist for women’s
rights and temperance, a nurse in the Civil Way, milliner (she made hats!),
seamstress, and a preacher. In fact, she
was active in all of the great reform movements that happened in her lifetime: women’s rights, temperance, and abolition of
slavery! She was also a conductor on the
Underground Railroad.
Amanda Way was a founding member of Indiana Woman’s Rights Association,
1851. She revived said association in
1869 (it was inactive from 1859-1869).
Indiana’s First Woman’s Rights Convention in 1851 “focused on what women
thought of as the largest injustices they faced: discriminatory property laws, wage inequality,
and lack of educational opportunities.”
In her keynote address she declared that “unless women demand their
rights politically, socially, and financially, they will continue in the future
as [they have] in the past.” The
following resolutions she presented were accepted:
“That
all customs, laws and institutions that deprive women with an equal right with
men to intellectual, social and moral improvement; to the attainment of wealth
and personal comfort and independence, or to an equal share in creating, and
administering the social, civil, and religious institutions under which they
are to live, and to which they are to be held responsible, are unjust, cruel
and oppressive and ruinous to the peace, order and progress of individuals and
to the whole human family; and of all men and women who respect themselves and
their fellow beings, will plead and labor for their change, or their
overthrow.”
“Whereas,
we believe the present style of female dress is highly inconvenient, unnatural
and destructive of health and a mark of the degradation of women, therefore:
Resolved, That the women of this convention pledge themselves, before our
families, to throw off the bondage imposed upon us by Parisian Milliners and
adopt a style of dress more in accordance with reason.”
 |
| Installed 2013 Indiana Historical Bureau, Indiana Women’s History Association, Inc., Winchester Friends Church, Randolph County Historical Society, and Friends of Amanda Way |
Amanda
participated in the “Whiskey Riot” in 1854.
This is a fascinating story of approximately 50 women going business to
business destroying all of their alcohol! You can read about it
here,
including quotes from an original news article!
A different take on the event is found
here, including the lawsuit that
resulted from their temperance actions and their verdict. Some say Amanda did more than participate and
named her as the leader of the pack. The
“Page Liquor Case” is what came of the “Whiskey Riot.” Mr. Page owned a store and sold large
quantities of liquor to the men in the town, causing numerous problems in the
community and home, including abuse. The
women wanted the shop owners to sign a pledge that they would stop selling
liquor. Jill Hinty Keener records that, Page refused, and locked the door to prevent
them from entering. Undeterred, they used hatchets and hammers to chop
down his door and break out a window. They then rolled seven or eight
barrels into the street, chopping off the “faucets,” and breaking out the
heads. They also did considerable damage to the inside of his shop.
The list of stock destroyed tells exactly how much damage they did:
a barrel of brandy,
a barrel of bourbon,
a barrel of rye,
nine gallons of rum,
ten gallons of gin,
ten gallons of rye whiskey,
ten gallons of sweet wine,
six gallons of wine,
sixteen gallons of gin,
twenty barrels and kegs,
twenty spigots and faucets,
one
hundred dollars worth of damage to doors and windows,
as
well as coffee and candy spilled on the floor.
Surprisingly,
many of the town’s attorneys, all men, came together and defended the women in
the criminal trial which ended with a
not guilty verdict.
Amanda
was also a leader in
Independent Order of Good Templars, a fraternal organization promoting total abstinence from alcohol that “always
admitted women on the same basis as men,” according to their literature. Offices she held included: Grand Worthy Chief, Grand Deputy, Right Worthy
Grand Vice-Templar, Right Worthy Grand Templar, and Past Grand Worthy Chief
Templar. She also served as Grand Worthy
Chief Templar, their highest office.
Articles from the Centralia News-Examiner in 1905 document her
attendance at their annual session in Washington, stating that
“among the more prominent people present
are Miss Amanda Way, Right Grand Templar and Past Grand templar of Kansas and
Idaho.”
Amanda
was a member of
Women’s Christian Temperance Union, where their purpose remains the same today as
it was then: “protection of the home, the abolition of the liquor traffic, and
the triumph of Christ’s Golden Rule in custom and in law.”
In 1869,
she helped found American Woman’s Suffrage Association, working alongside Susan
B. Anthony and Elizabeth Cady Stanton, but you won’t find her name listed with
theirs. For as involved as she was,
hardly anybody knows who she was! She is
included in both Anthony and Cady’s biographies, though.
At
approximately 43 years of age, she became a Methodist Episcopal minister in
1872 but returned to her Quaker roots and became a recorded minister with them
in 1884. Five years later we learn she
was in Boise Idaho! In 1899,
Charles R.Scott writes about resigning his pastorate at Salem, Oregon, and going to Boise,
Idaho, stating “I found a few Friends organized into a monthly meeting under
the efficient labors of Amanda M. Way, forming a nucleus for what promises to
be in the near future, under God’s blessing, a work of no small magnitude;” Amanda was doing more than
preaching while in Boise. She was
nominated by the Idaho Prohibition Party to run for US Congress in 1900 (but
did not win) – she was 72 years old.
When
asked why she never married, her response was, “I never had time.” After learning of everything she was involved
with and in, I believe her!
#QuakerWomen #WomenHistoryMonth #WomenPreachers
