Update: Cleo Rallies

Look closely at the bed in this picture. You'll see Cleo stretched luxuriously across the width of the bed, enjoying time away from the cats. We took this picture last year at the Nine Zero hotel in Boston, a dog-friendly boutique hotel.

Cleo has rallied. When we took her home from the hospital, we didn't think she would last through the week. She wouldn't eat, and I had to administer subcutaneous fluids every day, because she hardly drinks any water. She went from a lean 15 1/2 pounds to about 11 pounds. She was listless, fatigued, and couldn't even chase the cats.

After a few days, we could take her off the pain medication. Apparently she isn't finished with life yet. Despite a diagnosis of severe end-stage hepatitis, with a liver that is small, very inflamed, and scarred, and a lengthy scar running from her stomach down to her abdomen, she is very close to her old self. SHe still needs the IV fluids, and she is too weak to take a real walk, but my husband carries her to the Common and lets her walk around in the grass. She loves it. We discovered the one thing she'll eat: boiled chicken, which took a while for two strict vegetarians to discover. I'm hoping she'll eat it with a little rice, just for a little balance. Hell, I'll cook an elk for her if she'll eat it. She is definitely living the best-case scenario with this disease.

So Cleo lives on, and I wanted to say thank you, thank you, thank you for all of the kind words and encouragement. It means a great deal to me and has helped tremedously. Danny, your poem is touching and wonderful. I'm going to print it out as a keepsake. I can't say thank you enough.

I promise, when things stabilize, I will get back to poetry and all of your wonderful blogs. I will be in Provincetown workshopping at FAWC from July 15-29; let me know if any of you will be there. Also, I'm signing up for a Writers in the Round retreat in September. Check it out here. If you feel like a few days on a lovely island off of the New Hampshire coast, this could be the thing. The poetry instructor is Tom Daley, a very talented Boston area poet.

Cleo

Cleo is a sixteen-year-old terrier mix, about 15 pounds. We adopted her from the pound when she was four. For the last few days, she has been in the hospital, undergoing and recovering from a surgerical biopsy on her liver and intestines. The news, so far, is not too good.

We visited her yesterday, and saw the stitched wound in her abdomen, the I.V. in her foreleg, and the shaved area for medicine patches on her side. We talked to the vet; he says there are abnormalities in her intestine and liver; he kept using the word "hepatitis," although the biopsy results are not in yet. He says we can give her medications orally, so when she starts eating again, we can take her home. He says, with proper treatment, we can enjoy "whatever time we have left with her."

These are tough words to hear. The vet is clearly trying to prepare us for something. I don't want to be prepared. I don't want to steel myself for losing the pet we adopted in our first year of marriage. It's hard for me to imagine being with Chris without being with Cleo.

I was wondering why I didn't feel like blogging this week, and I realized thinking about Cleo was taking up my energy. But I missed the blog, too. So I'll just blog about her.

Erasure Poem

I was perusing the Big Window blog and found a post about creating your own erasure poetry online at Erasures, a site sponsored by Wave Books. I found it strangely inspiring. Here's the poem I wrote, created from "A Book of Operas" by Henry Edward Krehbiel:



In the third house
night sings a dream and
transcribes it with bits of
moment
and
promise;
a
masterpiece
when sung
as impulse


Go write your own erasure poem, then come back and post what you wrote in the comments section. I'm headed to Disney World for a week, and I will be without my trusty iBook; I'll read them when I get back!

Take care.

Abalone Moon Journal

Abalone Moon is a "journal of the poetry and the arts" and worth checking out. The current issue features the work of Brendan Constantine. You can also read his interview with Velene Campbell.


No Guessing

I keep reading how destiny laughs at chance, how the man who said so
was ahead of his time, but he was seventy when he died, had a beard
like a white Persian cat devouring his considerable face. I bet he
didn’t go willingly.
I bet he didn’t say “Honey, would you hold my pen, it’s my
turn
to die.” I bet someone had to pry the bedsheets from his hands. And
after
they wrote him into the ground, his beard went on growing, grew until
it
had arms and legs, a tail and teeth. I bet it prowls the cemetery
still, a huge and muscled
snow leopard, the old man’s skeleton still caught in its
coat.
There’s no telling if you’d ever see it and if you did, no guessing if
it might
tear you apart like a bedroom. Destiny can laugh all it wants about
chance,
but chance is on the floor about destiny. It’s knocked over the table
with the candles and the goldfish. The carpet is ruined, the party is ruined,
the night is ruined,
it can never be cleaned.

Brendan Constantine


The beard of this deceased seventy-year-old can be seen as a metaphor for the human desire to live. It sprouts "arms and legs, a tail and teeth." It "prowls the cemetery" refusing to rest or move on; it is stuck and angry and threatening. It is clinging to life; it is a stuck and angry life, but still a life.

Last week, I was helping a friend who has been depressed for a long time and was starting to have suicidal thoughts. Although she wasn't sure if she wanted to live, I know if her life were threatened by an intruder or a disease or a car barrelling toward her, she would fight tooth and nail to survive. It's strange how that instinct kicks in. When we have the leisure to contemplate our lives, it is so easy to judge them, to criticize ourselves for how little we think we do or how far we are from reaching our goals. We might wonder if our lives matter. But when our life is threatened, we are wired to fight for it with everything we have. Destiny carries no relevance when you just want to live.

New Issue of eratio

The Spring 2006 issue of eratio postmodern poetry was released today: go check it out! Meanwhile, here's an example of what you will find there:


Evening Moths, Morning Anchor

i'm so unfamiliar with painting
wrinkles on my restless skin.
why don't you stir me with kindness?
be good to the woven
muscle on my shoulders,
put the tips of your middling
fingers on my bony spine,
shake the dirt from my vertebrae,
tear it from my back,
mend it with your hands,
spend the evening
making me whole again.

or is it the plucking of strings
that I'm so unfamiliar with?
why don't you raise hands
to me and flick digits across
my cheeks making them into
waves of fleshy ocean.
pull out the sides of my mouth
and reach down deep for
the dim lamp light of a soul.
sift through piles of antiques.
an old heart, a soiled liver,
smoky lungs—an umbrella
lodged in my stomach!
grab it quick and open it fast
to hold you in the clear from
a family of moths who have been
feeding on my woman parts.
they will swarm into your open plane
because your light is bright.
I am drawn to you and anchored
to your hip while you spend the evening
pouring kerosene down the drain.

is it the settling colors on your face
that are so unfamiliar?
reds and rusts about my clavicle
blend like bleeding sunset pigments.
why don't you wash me with your hair?
smear the stain across my breasts,
ripen me with hue at my navel,
float me on the surface of the lake,
spend the evening dyeing the water.

Nubia Hassan


I love the sensual ferocity of this poem. The subject is yearning to be undone, unmade, even ripped open, by someone who will be willing to put her back together again, to "tear" her spine from her back and "spend the evening" making her "whole again." The experience of physical connection with another human is so "unfamiliar" to her; we can infer that she has felt solitary for a long time, given the "family of moths who have been / feeding" on her "woman parts." She is ready, even desperate, for connection; willing to be reached into, grabbed, and pulled apart.

Au Revoir, Stanley Kunitz

"Death and life are inextricably bound to each other. One of my feelings about working the land is that I am celebrating a ritual of death and resurrection."
Stanley Kunitz


It's a tough thing to wake up one morning and find that the one hundred-year-old mainstay of American poetry has died. Stanley Kunitz was a founder and great supporter of the Fine Arts Work Center in Provincetown, Massachusetts, a place where I have completed several writing workshops. The common room is named after him. He had a house in P-town, where he spent a great deal of time in his beloved garden. I heard that if you walked to his place to say hello, he would greet you kindly and with no pretension. I wish now I had mustered the chutzpah to do it last year, when I had the chance.

In tribute to this great poet, I'm posting a poem from his 1930 collection called Intellectual Things. Au revoir, Mr. Kunitz. See you on the other side, where we poets will gather to drink good wine, talk of love and beauty, and laugh at all our former confusion.


Deciduous Branch

Winter, that coils in the thickets now,
Will glide from the fields; the swinging rain
Be knotted with flowers; on every bough
A bird will meditate again.

Lord, in the night if I should die,
Who entertained your thrilling worm,
Corruption wastes more than the eye
Can pick from the perfect form.

I lie awake, hearing the drip
Upon my sill; thinking, the sun
Has not been promised; we who strip
Summer to seed shall be undone.

Now, while the antler of the eaves
Liquefies, drop by drop, I brood
On a Christian thing: unless the leaves
Perish, the tree is not renewed.

If all our perishable stuff
Be nourished to its rot, we clean
Our trunk of death, and in our tough
And final growth are evergreen.

Stanley Kunitz


Photo found at http://www.provincetowngov.org

Louis McKee in Rattle

You can find the following poem by Louis McKee in the current issue of Rattle, vol. 11, no.2, p. 47:



Loss

When I was young I left
my new kid gloves on a bus
coming home from school,
said they must have fallen
from my pockets--my mother
didn't want to hear that
I hated gloves, that I liked cold
hands, fingers, and pockets
they fit into better. I had a cap;
this was years later--I wore it
everywhere, and one day walking
down the avenue, for no reason
at all, I took it off and threw it
into the open window of a bus
that was passing by. I cursed,
later, its being missing,
but that was all part of it,
preparing for loss. Everything,
sooner or later, goes--
finding a bus heading somewhere.

Louis McKee


I find it very poignant how the child in this poem prefers the feeling of "cold hands, fingers" to the security of warm gloves. He already has a sense at this young age that he can't get attached to them, because sooner or later they will be lost. So he beats fate to the punch and leaves them on the bus, perhaps feeling that if he controls the loss--if he chooses when they will be gone--then the loss will be less painful.

As an adult, the narrator still tries to trump fate by purposely tossing away his hat, again choosing a bus. He regrets it and curses "its being missing," but still prefers to be in a state of dealing with loss than to be simply waiting for loss to take him by surprise.

This feeling of the "untrustworthiness" of life is familiar to me, and perhaps many of us can relate to the narrator's desire to sieze some small control over his circumstances. Sometimes we end relationships because we can see the end coming, but it is too painful to let the final days play out. Perhaps we quit a job we like because we see the pink slips coming, and we want to avoid the experience of a lay-off. My brother loves computer games, but he often won't finish them because he can't bear for them to be over.

Loss is inevitable, but painful. Surely it is not possible to prevent it. Is it futile to try to control the tiny losses we see coming?

Bernard Henrie in Shampoo

This poem by Bernard Henrie is in the current issue of the online poetry journal Shampoo:


Chinese Movies (Part III)

Chen paints with her face held
very close to the canvas,
like a woman at the mirror
with a contact lens.

Her eyes, purple as plums,
peer into her watercolor;
a fisherman seeking perch.

A Mandarin when she works,
her oversize smock and sleeves
look like petals. I expect rice fans
to appear for shade, gifts from
her village in rural China.

Once finished, she takes blossoms
from her work table to the garden
and decorates the birdbath. “The birds will drink
and see that their
love songs
have been answered.”

Her painting dry and bamboo
brushes wrapped, she prepares
to bathe, pausing to peel
a fat persimmon, the juice drips
and forms a glistening drop
on her gold thigh:

“Look, another water color.”

Bernard Henrie


Lovely, isn't it? Sensual, with colors, flavors, and shifting perspective. I like the fluidity of surfaces in this poem. The canvas is likened to a mirror, then to the surface of water. The water in the birdbath becomes Chen's next canvas; finally, her thigh becomes the surface for "another water color" when the persimmon juice drips.

This poem is full of liquid movement: the paint, the water in the birdbath and in her own bath, and the juice. Chen herself seems to flow from canvas to canvas, creating art both consciously and unintentionally.

Spare Change Poetry

From the latest issue of Spare Change, which I bought from the guy in the middle of Winter Street:



The Slow Dance

every morning in good weather
he is there
on the square of concrete
that holds the park bench
moving two steps forward
two steps back
looking straight ahead at nothing
something is holding him
like a partner
moving him
moving with him
both of them slowed
because it is the song about
never-ending love
and how smoke gets in your eyes
and the lights are dim now
because it is the last dance
every moment of his day.

Mary P. Chatfield

The depiction of boundaries is the first thing I noticed about this poem: the "square of concrete" lined by a park bench and the subject's precise movement of "two steps forward / two steps back." His world is this space, and his movement is guided by an imaginary partner. He is living right at the edge of something, bumping against the boundaries of his space and always at the end of the last dance.

poemmemoirstory

I recently received the latest issue of poemmemoirstory (PMS), an annual literary journal published by the University if Alabama, Birmingham. The title's acronym refers to the fact that all of the authors are women. I don't relate my own sense of womanhood to that particular experience of bloating, pain, and chocolate craving, but there is some wonderful poetry in this journal.

The following poem about the power of self-love is by Niki Sixx. Ms. Sixx's bio says that she is a member of the Cave Canem Workshop, whose mission is "the discovery and cultivation of new voices in African-American poetry." If you are an aspiring African-American poet, check out their nicely-designed site.

Have a wonderful weekend, and remember ladies: shoot.


Girrl

find one thing to love
inside yourself
carry it like a gun
in guerrilla hands
and when government
defeats you, mountains fall
lovers leave, and the words
of women before come
crashing to the ground
hold this love between
your hands, sing its name
like the alphabet
and shoot woman. Shoot.

Niki Sixx
PMS Number 6, p. 44

GutCult

GutCult is an online journal featuring poetry, essays, and poetry book reviews. This poem by Graham Foust is in Issue 6:


Just a Voice

I could not be famous
to this place.

Pale with light,
I think here—

one eye small,
the other swollen—

and I look: You’re always
walking. Your shadow

is a sky.
You are why

I say entire
life, entire world.

Graham Foust


I'm captivated by the narrator's relationship to place in this poem. S/he feels alone and unrecognized--"I could not be famous / to this place." The narrator observes with very strained vision--one eye is"small," the other is "swollen"--and states, "you're always / walking." Who is this "you"? Could it be another reference to place, this place whose "shadow / is a sky?" The narrator feels insignificant in this world s/he describes, and unable to properly describe it (the injured eyesight). Even the "shadow" of this place "is a sky." This is how the narrator conceives the contrast between the "entirety" of his/her life--small and wounded--with the entirety of the world--big, light-filled, and indifferent.

Duane Ackerson in Rock Salt Plum Review

Here's another online poetry zine for you: Rock Salt Plum Review,which features interviews, essays, book reviews, and, of course, poetry. This poem by Duane Ackerson is in the current issue, Spring, 2006:


Notes on Decoding Snowflakes

All those books full of
sure-fire formulas
for writing books,
all those instructions
for stained glass windows or doilies,
all this must come from somewhere
and be pointing someplace.

One more workshop should do it;
the vat of molten lead
come to a point;
the phoenix,
push aside ashes
and re-feather the fire.
Class, take note;
take flight.

The apter students take fingerprints
off the rain,
convinced it's cutting
piano rolls on the side.

The less apt try to unravel
the DNA for Rhapsody in Blue,
derive the formula for Fats Waller or Monet,
while cummings protests:
careful, you'll crush
the tiny hands of the rain.

Duane Ackerson


It's a wonderful poem; we see the real writers living in and observing the world and believing in the magic even a simple rain can create. The "less apt," as the narrator states, live in the writing about the world. They live in the abstract ideas about the world rather than the world itself, in an attempt to reduce writing to a formula. They ignore the magic.

I understand the feeling that taking a workshop will make you a poet. I'm taking two weeks of poetry workshops myself this summer. I remember a few years ago it struck me quite suddenly that writing makes you a writer, not study. Study is very valuable, absolutely; but it is not writing. Simple, right? But I can occassionally be a little dense.

Julie Doxsee in Shampoo

The current issue of the online poetry journal Shampoo has some wonderful postmodern poetry. I love poetry that is challenging, even a bit oblique, yet well-crafted and with a sense of unity. Today, I've been looking at this poem by Julie Doxsee:

Erosion

Clouds take blue from could. Could be clouds are
the rind of a ripe sky.

An outside eye holds all lakes and oceans in one
mirror.





The body casts an object onto its shadow two or
three times. An eclipse lives nowhere then wrestles
awake. Nighttime can’t stretch darkness when the
moon is engulfed by noise.

Hold a piece of dust at arm’s length and watch its
two-dimensional twin burn at noon. Gray stranger,
make your gray a happier thing. Nighttime erases as
it grows over the eye.



The earth’s rind forms the hard outer layer where
fruit sprouts. Leaves detach from xylem after
sucking skin. A rock conducts its upside-down
mountain.



Discovery invites the collapse of something high.
Sky. Paradise. Wing-pilot. Echelon. Uncrater
holding bits of ground.


Uncover the rock. Fig leaves fall off and die, but
there are more fig leaves in a grove you’ll visit
naked.

Julie Doxsee
Shampoo, Issue 27

When approaching a poem like this--lots of wonderful imagery that may seem at first to be unconnected--it's a good idea to start with the imagery that strikes you. For me, the idea of an "eclipse" is what captured me first. In the third stanza, the "body cast an object onto its shadow--" the body in front of the sun creating its own small eclipse, resulting in shadow. "An eclipse lives nowhere--" it does not exist until that blockage of sun by an object, when it "wrestles awake." When viewed in the context of the title, "Erosion," we can imagine a sense of the self fading in the darkness of an eclipse, of some bit of self eroding off and forming shadow.

In the next stanza, the narrator continues the imagery of shadow and light. "Hold a piece of dust at arm's length." Now we have moved from a large body eclipse to a tiny particle of dust. Even something that tiny exists and has form; but at noon you can see its "two dimensional twin burn at noon--" the eroded shadow created by the blockage of light. This stanza ends with night, as does the previous stanza; the night "erases / as it grows over the eye." Here, the self erodes away into non-existence in the creeping darkness.

Think of this poem in terms of erosion or fading; of covering and uncovering; of the boundaries of self and how light and dark affect the existence of self. What do you see? How do you read this poem?

3rd Muse Poetry Journal

I spent time this weekend checking out some online poetry journals. There's great poetry being published online.

The current issue of 3rd Muse Poetry Journal has some lovely work, including this poem by Sarah J. Sloat:


Saw You, Want You

Saw you - corner of 8th
and Crescent, asking
a lady in fur for directions.
My mouth went limp when
you called her “ma’am.”
You smiled, and I felt
I might not have to walk
through life with this boulder
between my hands. I want
to lie down in your drawl, fall
asleep on the tilt of your eyebrow.
I kick myself for wearing
that hippie poncho, for not
having the car to drive you
where you meant to go.
I never did anything
like this before.
I was the 5’5 brunette
carrying a takeout pizza.
The walk signal went green.
I sneezed, and
you blessed me.


Sarah J. Sloat
3rd Muse Poetry Journal, Issue 33


This poem is a perfect example of how concrete detail can convey emotion. The narrator doesn't need to tell us what she feels; she simply describes the scene and her thoughts. "My mouth went limp / when you called her 'ma'am...' I want / to lie down in your drawl." A city girl falls fast for a southern guy. In that moment, she feels a lightening of her burden--literally, the pizza; but more generally, perhaps she feels the possibility that one day she won't be a single girl alone subsisting on takeout.

The ending is poignant and mysterious: "I sneezed, and / you blessed me." The narrator is noticed, if only peripherally, by this guy. Perhaps his "blessing" is a portent of positive things to come; if not with him, then with someone else.

A Little Haiku

I think I'll wrap up the week with these two lovely haiku poems by Taneda Santoka, translated by Scott Watson. They are found on page 32 of Vallum v. 3:2.



all day
without words
waves



evening
glow
rub a
quiet
pot



I particularly like the serenity created by that second poem. Beautiful.

Have a great weekend.

Empress Eifuku

In the Japanese Court Poetry book I mentioned in the previous post, there is a poem by Empress Eifuku (1271-1242), written in the tradition of Japanese courtly love (p. 402):

   In my heart,
Weakened now by your betrayal
  To the point of death,
Even misery takes on pathetic beauty
And my bitterness is gone.

I asked before whether something negative could become "sweet" simply because of its constancy, as Saigyo suggests in his poem. Empress Eifuku's poem seems to reiteriate Saigyo's sensibility. The authors state that Eifuku suggests "the whole course of an affair by writing its surprising conclusion--that suffering at its worst point yields to beauty and release, if only in death"(402).

Saigyo, however, sees his sweet loneliness as a companion, a reliable part of his life that will not abandon him. Empress Eifuku feels her suffering as a relief, a freedom from the bondage of passion. In her experience, misery turns sweet ("my bitterness is gone") because she envisions an end to it, even if the end is death.

Saigyo

One of the presents my husband bought me for Christmas was a first edition book entitled Japanese Court Poetry by Robert H. Brower and Earl Miner, published in 1961 by Stanford University Press. I looked through it this morning and found this great poem by Saigyo (p. 261):

   My mountain village,
To which I have abandoned hope
   That any friend will come,
Would be a wretched place to live
Were it not for this sweet loneliness.

Saigyo, 12th c.

Like the previous poem, this one hits us with a little surprise at the end, one that demands our attention. Part of what Saigyo is doing is reflecting on the joy of solitude, but that is clearly not all that's involved. He lives in a "wretched place" where he longs for a visitor, but he has "abandoned hope" that anyone will show up. His solitude seems to be unchosen. He has no friend, so loneliness itself has become his companion, the one constant, reliable factor in his life.

Is it possible for a seemingly negative circumstance to become a source of "sweetness" in our lives, simply because of its constancy?

Erin Noteboom in Vallum

Do yourself a favor and pick up the current issue of Vallum. You won't regret it. There is so much wonderful writing in there.

This untitled work by Canadian poet Erin Noteboom presents the possibility of having to choose between two things we all want:


ink brush ideograms
on a pair of teacups
my husband
pouring pale jasmine asks
happiness or love?

Erin Noteboom
(Vallum, Vol. 3:2 p. 29)


Can you imagine someone you're married to asking this? As if he were saying, "Assam or darjeeling?" Both are wonderful--but you can't mix them or you'll ruin the flavor. Is he playing, joking around? ("One lump or two?") Or has he had a sudden moment of self-awareness? This image, which at first appears to be a warm, typical domestic scene, feels poignant and sad to me.

Vallum

Thank you, thank you, thank you for the kind questions and continuing posts on this humble little poetry blog. I am not lost. I have been ill, dealing with the symptomology of polycythemia vera, and the relentless infections I tend to get from the treatment. For a while, I was just too sick to write; then I spent time making up work for a class, then I just sort of lost my will to write; not writer's block, just writer's angst. These phases come and go, but poetry is always there, waiting for me to come back to my senses.

So I bring you Terayama Shuji in the lovely bi-annual Canadian journal Vallum. The featured theme of the lastest volume is "Japanese Imaginings," and it is a real treat, especially for those of us who study the Japanese language. Many of the authors' original Japanese text is included along with the English translation. I love when editors do that!

Real Tears

She was a liar.
She met a man, a liar, and their love
Was a lie--and reciprocal.
Under one roof, under false pretenses,
Their happiness was a lie.
   A story of loneliness and love
   And known now to the seagulls who know this.
She was a liar.
Her husband was a man she kept secrets from:
She loved a sailor, a liar,
Abandoned the happiness that was a lie
For a sailor who upped anchor.
   And her tears were real enough. Real tears.
   But who'll believe them?

Terayama Shuji (v. 3:2 p. 20)
Translation by Marc Sebastian-Jones

This is a great poem. I love the perfect use of punctuation, and the questions it brings up: Why be a liar? Why love a liar? If you're both liars, why not love each other, leaving the honest folks alone? Why leave one liar for another (especially when you've discovered the ability to make real tears)? Is there truly a point beyond which you can no longer prove your ability to be honest, where you've sacrificed any chance for an honest relationship? "But who'll believe them" implies that no one will, but actually leaves the door open, if you're looking at the text with optimistic eyes.

André Naffis in Bonfire

I recently received the latest issue of Bonfire in the mail. This poem on page 97 appeals to me for its description of the statue and the contrast between ancient and modern culture.

Tokyo Rain

A laughing Buddha sits
wrapped in soaked orange robes,
shouldering a bag, slit eyes,
jade smile, head lowered, hands fastened in
prayer,
        a comical, rounded dough,
a plaque reads:
'I have a big
belly so that I can
accomodate  things in our world
which are difficult to accomodate.'

A bat-wing-like umbrella darkens
sidewalks, as rain season
winds rip Omikuji fortune
paper slips
        hung from treetops, performing
a mid-air ballet as traffic rolls
swiftly by.

André Naffis

The laughing, rounded Buddha is Hotei, the Buddha of health, happiness, and well-being. He is the reminder that spiritual peace does not require sacrificing laughter and pleasure. People often rub Hotei's belly for good luck.

Omikuji are slips of white paper upon which are written fortunes. Tying an omikuji onto a tree near a shrine will allow a good fortune to come true, or help an unlucky fortune to stay away.

The speaker witnesses in one space--and in one moment--the contrast between a deity who promises to "accomodate" all earthly difficulties and the reality of the modern world, illustrated by the passing traffic. The futures of those who visited the shrine are literally blown around in the wind, signifying an unknown future. The motorists, meanwhile, travel so quickly that they do not even notice Hotei and his offer to help.


Photo found at this netsuke site