The primary question of fact Barton addresses is Jefferson’s faith. He says Jefferson was unorthodox in the last 15 years of his life. Jefferson was unorthodox as an older man but he began his skepticism of the Trinity before 1788 (he died in 1826), if we can believe his letter to J. P. Derieux — a letter that Barton does not cite in The Jefferson Lies.
I'm a libertarian lawyer and college professor. I blog on religion, history, constitutional law, government policy, philosophy, sexuality, and the American Founding. Everything is fair game though. Over the years, I've been involved in numerous group blogs that come and go. This blog archives almost everything I write. Email your questions or comments to rowjonathan@aol.com
Saturday, July 28, 2012
Throckmorton on Barton's Response
Warren Throckmorton has a new response to Barton's recent attack on his critics. I agree with Throckmorton that Barton misrepresents when Jefferson became heterodox. As Dr. Throckmorton writes:
Whatever Happened to Hell? . . . A Response
By George W. Sarris here.
This post could have been written by me. It wasn't; but I do take credit, however, for helping to spread the Benjamin Rush quotation in the post all over the Internet.
Friday, July 27, 2012
The Blaze Series on David Barton
Monday, July 23, 2012
Elhanan Winchester on the Universal Reconciliation
Elhanan Winchester was specifically mentioned by Benjamin Rush as key in his conversion to theological universalism. The following is the text -- The Universal Restoration -- which makes what EW saw as the biblical case for the notion that all men will eventually be saved.
Friday, July 20, 2012
Wednesday, July 18, 2012
Tuesday, July 17, 2012
Monday, July 16, 2012
Sunday, July 15, 2012
Friday, July 13, 2012
Fea and Throckmorton on Newcombe's show
Jerry Newcombe is a Christian Nationalist. He does get credit for having John Fea and Warren Throckmorton on his show, however.
Monday, July 02, 2012
A Must Listen: Should Christians Have Fought in the US War of Independence?
Here. I witnessed "the panel" that Dr. Gill refers to because I was on it. I was one of the "yes" votes; I'd pick up arms and fight against the British, but since I am not a Christian (at least not in the "orthodox" sense; I am a baptized Catholic) I don't have Romans 13 on my conscience. I am kind of like Jefferson; since I don't believe St. Paul wrote divine revelation with the Holy Spirit -- 3rd Person in the Trinity He -- guiding Paul's pen, it wouldn't be an issue for me. Though I wouldn't go so far as Jefferson did and term Paul's writings "corruption"; I have more respect for St. Paul than Jefferson did.
Sunday, June 24, 2012
Religion and the Constitution: The Triumph of Practical Politics
By Martin Marty here. A taste:
Northwestern University law professor Stephen Presser has said that "at first blush, it would appear that none but the truly weird would find these two new volumes ... compulsive late-night page-turners." But I joined him in the company of the weird by marking all the references that could be construed as religious. I began at the outer limits with what I call the "sacral penumbra" of nondescript and rather noncommittal incidental references. (These do not include the more frequent and clear references in the sustained arguments discussed later in this essay.) My marker found three favorites: at least 30 "Heavens," as in "merciful Heaven," and 15 or 20 "blessings of heaven"; there were 15 usually casual "sacreds," as in "sacred liberties." God comes up often, but almost never in biblical terms; "God," we remember, was generic for deists and theists, philosophers and believers alike. In one instance in this collection, one John Smilie quotes the Declaration of Independence on the Creator. Beyond that, in these two lengthy volumes there are about 20 references to God, while the Almighty and the Creator make single cameo appearances. We read at least seven times of Providence; the Supremes are here four times, as in Supreme Being and Supreme Ruler of the Universe; Lord, as in "O Lord!" or "the Year of Our Lord," turns up six times, and there is a Sovereign Ruler of Events, one Grace, two Governors (of the World and the Universe),two Nature's Gods, and, for good measure, one Goddess of Liberty. Whether the general absence of the biblical God is intentional or reflects the habits of the Enlightenment, it is significant.
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