Saturday, February 12, 2011
Representing Sound in Image: Alex Callenberger presents Aural Canvas at the Harvest Gallery
Callenberger describes his perception of sound as one of feeling rather than hearing; he says that after a brief time with scarlet fever as a child that left him with a forty percent hearing loss, his awareness of a door closing or a person entering a room is produced not by hearing the sound of the door but rather by feeling the vibrations, feeling the disturbance of air. A unique perception, yes, but one that Callenberger is quick to dismiss by emphasizing that all people experience sound differently, a paradox that intrigues Callenberger and shapes his understanding of music. The unnamed pieces included in the show's accompanying CD are rich with texture and atmosphere, but are engaging and evocative in a way that non-artistic ambiance is not. Callenberger employs broad washes of tone and substance crafted from layers of harmony and saturated guitar sounds, using these aural landscapes as backgrounds on which to place his unique, minimalist melodies, layering his parts and highlighting his melodies with a painter's care. When playing and composing, Callenberger thinks visually rather than narratively; he says that while some like to tell stories through their music, he prefers to paint pictures. On this recording, this approach leads to a set of music that can not only stand on its own as an artistic achievement but also seems an irremovable part of his exhibit so thoughtfully and brilliantly does he acomplish his immpossible task of representing the abstract concept of sound not only visually, but also through music, an aural medium.
The paintings on display at the Harvest Gallery are as evocative and intriguing as the dark, elegant music that accompanies them, displaying an abstract, minimalist aesthetic not dissimilar to Callenberger's understated guitar style, which relies on mood and musicality rather than flashiness or virtuosity. In his visual work, Callenberger employs a minimal use of color, crafting his images from simple blue and off-white on deep black backgrounds, managing to suggest the scientific iconography of sound without overtly employing it, transforming the familiar images of wave forms into powerful spirals and cascading curves that evoke a very real feeling of timbre and volume. Callenberger describes the process of creating his paintings as similar to the process of preparing his music for performance, a lifestyle of practice and self-preparation that slowly builds into the ability to navigate the relative chaos and randomness of spontaneous, real-time creation. Each painting was created not with the slow, meticulous strokes of a paintbrush but rather with the rapid, dizzying fragility of thin strands of paint falling from a stirrer held by a puppeteer's hand, Callenberger surrendering absolute control in favor of the excitement of controlling only the direction and concept of the work, responding to the details that emerge organically rather than planning and executing each brushstroke with a conductor's precision and severity. This act of real-time creation is of course similar to the musical task of improvisation, a skill that Callenberger has spent years cultivating. Callenberger paints like a musician, responding to the randomness of event and the influence of space and feeling in his work, relying on the preparation and practice of the improviser rather than the detailed planning of the architect. What emerges from this process are incredible works that are at once elegantly simple and impossibly complex, much like the abstract sound that Callenberger seeks to represent-- the tones that are experienced as simple and clear even as they dance and collide and navigate their environments with enormous complexity. One image in particular, of an off-white spiral on a black background that seems to diminish in intensity and volume as it travels from left to right (or, as Callenberger correctly points out, swell from quiet intersecting-circles to a triumphant, swirling climax if experienced oppositely), seems to represent the qualities of sound-- pure and pristine, but possessing a sense of movement and chaos experienced only subtly and perhaps never fully perceived by any but the waves that disrupt air and space to create tone and pitch and timbre. Representing this movement of sound, something that by nature exists only through the passage of time, in a static piece of visual art that exists not within time but within space, is a virtuosic act of both painting and music, an ability that speaks as much to Callenberger's innate understanding of sound as a musician as it does to his ability as a painter.
Perhaps the most intriguing aspect of this project is the way in which Callenberger contrasts the chaos and randomness of sound as it interacts with time with the clear, precise nature of sound that allows it to be perceived, isolated, and identified so easily when it is experienced. This paradox is organically represented through the creative process employed by Callenberger in his music and his painting; it is represented in Callenberger's use of the spontaneous, drip-painting style that relies upon his reaction to the unexpected events of real time even as he achieves pure, clear images through his minimalist use of color, and is mirrored in his music as delay effects repeat his pure, simple phrases, layering musical statement upon statement to create a rising action of overlapping, repetitive sound, like the sonic collages of a city street or a nighttime forest. "Aural Canvas" is a tremendous artistic achievement both conceptually and aesthetically, and a rare opportunity to study the unique ways sound is perceived by a man who spends his artistic life feeling it, pursuing it, and shaping it.
Tuesday, October 6, 2009
The Williamsport Guardian: Black Marble's "The Devil's Canning Party"
I typically like to wait until the Guardian has their new issue out and posted online, but I've received a couple of requests for this review so I'm posting early. My article from the previous issue can be found on their website.
Duende in Williamsport’s Black Marble: The Intricate Artistry of “The Devil’s Canning Party”
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There is a distinctive sonic intimacy in the interaction between guitarist Callenberger and violinist Yeagle, a kind of delicate privacy the listener senses in their layered voices and mingling guitar-violin lines that allows a fragile poignancy to blossom in each piece. The artistry of their compositions is illuminated through the use of their opposite voices, as well as the opposing timbres of their respective instruments, creating a diversity of sound that, when paired with the rhythmic styling of Mitchell, contributes to a broader sonic spectrum than is normally expected in a small ensemble. This dynamic holds true in both acoustic settings and heavily saturated electronic ones, and the incredible range of Black Marble is quickly revealed over the course of the album, as a diversity of sound emerges that sets each piece apart from the others without sacrificing the unifying qualities of sonic contrast and brooding emotionality that solidify the album as a whole. From the earnest simplicity of the acoustic “We Stand” to the heavy looping and multilayered complexity of “Alone”, the music of Black Marble exudes an almost mystical emotionality, a transcendent fervor that allows it to be both complex and intellectual while maintaining the humanity necessary to connect deeply to the listener.
In guitarist Alex Callenberger’s playing is revealed a preoccupation with darkness and shadow, a nighttime soundscape of muted color and saturated sound against which the artful swatches of vibrancy he casts across its surface are made still more stunning. This is especially noteworthy in the poignant “Alone”, the only true solo guitar piece of the album. In a way characteristic of his playing, Callenberger builds layers of reverb-submerged sound, his understated motifs given weight by the careful accumulation of sonic debris made subtly persistent through the use of delay. In his heavy use of effects, Callenberger avoids the cerebral chirping of other technologically minded musicians, as well as refrains from creating the processed, scientific sound that is a crutch of so many 21st century guitarists. Rather, with his smorgasbord of pedals he adds a greater intellectual artistry to his playing, finding in heavily-echoed motifs the dexterity of a sculptor, subtly affecting and manipulating the quality of his tone and the intensity of his sound to shape broad sonic portraits as compelling as traditional songs and as transformative as full symphonies. This remarkable fullness, whether emerging from a single instrument in a solo piece or from the polyphonic interactions of the band as a whole, is the saturation of sound that so fascinates Black Marble, t
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In a setting where many bands would resort to prog-rock pyrotechnics or mathematical esotericism, the members of Black Marble use their tremendous musical ability to craft intricate sonic constructions informed by the deep humanity of their creators. Avoiding the flashiness and meaningless meandering of similarly capable musicians, Black Marble prefers to paint pictures, thinking artistically rather than with the technical detachment of many bands that strive to be innovative. Black Marble needn’t try to be compelling unique. Their music, simply in striving to touch the listener, emerges as an idiom entirely its own, defiant of typical classification but reverent toward a history of music-making that forms the basis of the band’s explorations.
Black Marble, in the kind of ironic cultural juxtaposition made possible only by art, can be said to embody the Spanish concept of duende, the paradoxical optimistic darkness that is seen in the irrational, physical response to art. In their unblinking representation of darkness, the melancholy magnification of meaning that comes from the delicate interplay of their voices and the sonic fragility of their compositions, Black Marble embody this metaphysical concept of art, which, in the words of critic Brook Zern “dilates the mind's eye, so that the intensity becomes almost unendurable,” creating a “reality so heightened and exaggerated that it becomes unreal”. This element of duende, the quality that makes an irrational shudder of icy realization tap-dance down my spine upon hearing their music, that causes me to lose sense of time and reality as I react not intellectually but physically, gutturally, to the melancholy earnestness of their song, is the magic of Black Marble, and the natural innovation of their sound. Spanish poet and thinker Frederico GarcĂa Lorca describes his concept of the elusive duende, maintaining that by its mere existence it is innovative, bringing to “old planes unknown feelings of freshness, with the quality of something newly created, like a miracle, and it produces an almost religious enthusiasm." This freshness, this miraculous religious enthusiasm that inspires so powerful a response to the transformative qualities of art, is the indescribable spark Black Marble have captured and deftly crafted in “The Devil’s Canning Party”, constructing a masterpiece that transcends the boundaries of traditional music and manages to be both cerebral and deeply human.
Thursday, April 2, 2009
Tuesday, December 30, 2008
Freddie Hubbard: 1938-2008
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Critic and Hubbard spokesman Don Lucoff: (CNN)
"Freddie Hubbard, in terms of the advent of modern jazz, the birth of bebop, was probably among the five greatest trumpet players that has ever lived ... He's really right up there with Dizzy Gillespie, Miles Davis, Lee Morgan, Roy Eldridge, an innovator and great composer...The thing that set Freddie Hubbard apart was he played rapidly, he played soulfully, and he really set the pace for a lot of the trumpet players who have come after him in the last 20 or 30. years."
Trumpeter Wynton Marsalis: (The Morning Call)
"He influenced all the trumpet players that came after him. Certainly I listened to him a lot. ... We all listened to him. He has a big sound and a great sense of rhythm and time, but really the hallmark of his playing is an exuberance. His playing is exuberant."
Tenor saxophonist Kenny Garret: (Detroit Free Press)
"What I like about the trumpet is that it's a powerful instrument. I always wanted my saxophone to have that power. Standing next to Freddie Hubbard and he'd go be-do WHEE -- I mean, that's power, so I had to work to get meat in my sound."
Author and critic Joachim Berendt: (The Jazz Book: From New Orleans to Rock and Free Jazz) "Hubbard is the most brilliant trumpeter of a generation of musicians who stand with one foot in 'tonal' jazz and with the other in the atonal camp."
Smooth-jazz trumpeter Chris Botti: (The Morning Call)
"I think that Freddie Hubbard probably is the greatest trumpet player ever — his sound and his phrasing and his approach to the instrument. His prowess on the instrument left him in a league of his own, like a Micheal Jordan or Tiger Woods in sports."
Trumpeter David Weiss of the New Jazz Composers Octet: (LA Times)
"[Hubbard] played faster, longer, higher and with more energy than any other trumpeter of his era."
This video demonstrates Hubbard's astounding ability, as well as his sensitivity and inventiveness as an improviser. His presence will be missed and his talent admired for as long as there are listeners seeking excellence and musicians seeking inspiration.
Tuesday, December 23, 2008
December 22: "A Change is Gonna Come"
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Critic and historian Peter Guralnick describes the song as "Sam's magnum opus", and says in his linear notes to Sam Cooke: Portrait of a Legend:
"[A Change is Gonna Come] cleary stemmed from a confluence of events: Sam's appreciation for (and envy of) Bob Dylan's "Blowin' in the Wind"...; his conversations with student sit-in demonstrators in Durham, North Carolina; and his own arrest in October for trying to register at a segregated Shreveport motel. But nothing can fully explain the majesty or soaring eloquence of the song."Said close friend and associate of Cooke's J.W Alexander:
"He was very excited, and when he finished it he explained it to me--his reason behind the lyrics. Like 'I don't what's up there beyond the sky'-- it's like somebody's talking about I want to go to heaven, really, but the who knows what's really up there? In other words, that's why you want justice on earth..."The doubt in the existence of a divine justice and the feeling or urgency for human justice on earth, as is evident in this candid statement, is especially meaningful coming from Cooke, the son of a preacher and a deeply faithful man who began his career with the gospel group the Soul Stirrers. This song not only demonstrates Cooke's incredible songwriting skill and virtuosic singing ability, but also his faith in humanity, his trust in the energy and justice of his brothers as well as that of his God.
Below is an incredible version of "A Change is Gonna Come" from guitarist Bill Frisell and his trio, a moving performance and an apt testament to the power of Cooke's composition. Frisell plays the simple melody repeatedly, as a singer would, manipulating the notes in the same way Cooke manipulated the words. Be sure to watch to the end to witness Frisell's astounding melodic layering on his final chorus-- the effect is uncannily beautiful, like watching the explosions of dozens of fireworks as they burst into glorious light successively, creating a canvas of abstract color across a dark sky of mournful bass and gentle snare drum.
June 16, 2007 Rochester, N.Y.
Bill Frisell: guitar
with Tony Scherr: Bass,
Kenny Wollesen: Drums
- I was born by the river in a little tent
- And just like the river, I've been running ever since
- It's been a long time coming
- But I know a change is gonna come
- It's been too hard living, but I'm afraid to die
- I don't know what's up there beyond the sky
- It's been a long time coming
- But I know a change is gonna come
- I go to the movie, and I go downtown
- Somebody keep telling me "Don't hang around"
- It's been a long time coming
- But I know a change is gonna come
- Then I go to my brother and I say, "Brother, help me please"
- But he winds up knocking me back down on my knees
- There've been times that I've thought I couldn't last for long
- But now I think I'm able to carry on
- It's been a long time coming
- But I know a change is gonna come
Sunday, December 21, 2008
Charles Mingus Sextet (feat. Eric Dolphy): "Take the A Train"
Just a cool video. This is Charles Mingus and his group performing the Strayhorn tune "Take the A Train", featuring Dolphy's distinctive bass clarinet and reed-rupturing volcanic breathing, as well as an impressive stride coup d'etat from pianist Jackie Byard.
Personnel: Charles Mingus: Bass
Eric Dolphy: Bass Clarinet
Clifford Jordan: Tenor Sax
Johnny Coles: Trumpet
Jackie Byard: Piano
Dannie Richmond: Drums
UPDATE:
Check this guy out too. This features Dolphy playing another of his slightly unconventional instruments, this time blowing some beautiful flute. Different personnel, unfortunately. Anybody know them? Unfortunately, as seems to be the method of YouTube jazz, this video prematurely evacuates as well. Anyway... enjoy.
Saturday, December 20, 2008
Manuel Noriega: "CIA Dope Calypso"
Manuel Noriega WORKED FOR THE CIA from the 1950's through the late 1980's, THIS RELATIONSHIP BECOMING CONTRACTUAL in 1967. This is the leader of a sovereign nation, a dictator ruling with the same totalitarianism of U.S-labeled-"terrorist" Fidel Castro, officially working for and receiving payment from a governmental agency of the United States of America, another sovereign nation, while in power. In fact, his official, paid affiliation with the U.S didn't end until February of 1988 when he was officially indicted on drug-related charges by the DEA.
Though published in January '72, some 11 years before Noriega's rise to power in Panama, I believe Mr. Allen Ginsberg's "CIA Dope Calypso" is especially appropriate today...
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China was won by Mao Tse-tung
Chiang Kai Shek's army ran away
They're waiting there in Thailand today
Supported by the CIA
Pushing junk down Thailand way
First they stole from the Meo tribes
Up in the hills they started taking bribes
Then they sent their soldiers up to Shan
Collecting opium to sell to The Man
Pushing junk in Bangkok today
Supported by the CIA
Brought their jam on mule trains down
To Chiang Rai that's a railroad town
Sold it next to the police chief's brain
He took it to town on the choo-choo train
Trafficking dope to Bangkok all day
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Supported by the CIA
The policeman's name was Mr. Phao
He peddled dope grand scale and how
Supported by the CIA
He got so sloppy and he peddled so loose
He busted himself and cooked his own goose
Took the reward for an opium load
Seizing his own haul which same he resold
Big time pusher for a decade turned grey
Working for the CIA
The whole operation fell in to chaos
Till U.S. intelligence came in to Laos
I'll tell you no lie I'm a true American
Our big pusher there was Phoumi Nosavan
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But Phoumi was the man for the CIA
Touby Lyfong he worked for the French
A big fat man liked to dine & to wench
Prince of the Meos he grew black mud
Till opium flowed through the land like a flood
Communists came and chased the French away
So Touby took a job with the CIA
And his best friend General Vang Pao
Ran our Meo army like a sacred cow
Helicopter smugglers filled Long Cheng's bars
In Xieng Quang province on the Plain of Jars
It started in secret they were fighting yesterday
Clandestine secret army of the CIA
All through the Sixties the dope flew free
Through Tan Son Nhut Saigon to Marshall Ky
Air America followed through
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Transporting comfiture for President Thieu
All these Dealers were decades and yesterday
The Indochinese mob of the U.S. CIA
Operation Haylift Officer William Colby
Saw Marshall Ky fly opium Mr. Mustard told me
Indochina desk he was Chief of Dirty Tricks
"Hitch-hiking" with dope pushers was how he got his fix
Subsidizing the traffickers to drive the Reds away
Till Colby was the head of the whole wide CIA
Friday, December 19, 2008
"Funny Friday" #1: The Showmanship of Dizzy Gillespie
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I presume to think that the great Mr. Dizzy Gillespie needs no introduction, but, just in case...
From Wikipedia:
Together with Charlie Parker, [Dizzy Gillespie] was a major figure in the development of bebop and modern jazz. In addition to featuring in these epochal moments in bebop, he was instrumental in founding Afro-Cuban jazz, the modern jazz version of what early-jazz pioneer Jelly Roll Morton referred to as the "Spanish Tinge". Gillespie was a trumpet virtuoso and gifted improviser, building on the virtuoso style of Roy Eldridge but adding layers of harmonic complexity previously unknown in jazz. In addition to his instrumental skills, Dizzy's beret and horn-rimmed spectacles, his scat singing, his bent horn, pouched cheeks, and his light-hearted personality were essential in popularizing bebop, which was originally regarded as threatening and frightening music by many listeners raised on older styles of jazz. He had an enormous impact on virtually every subsequent trumpeter, both by the example of his playing and as a mentor to younger musicians.Dizzy had the unique ability to be proud and brilliant as well as comical. He was known as a teacher, a great theorist and intellectual who's willingness to mentor and instruct younger musicians stood out from the guarded and protective bebop scene. To see him as simply a clown would be to ignore his incredible musical accomplishments; to see him as a cynical, distant genius in the vein of Charlie Parker is to overlook the trait that has given him his longevity as a musician and performer, as well as endeared him to generations of jazz musicians and listeners.
First up, Dizzy imitates Satchmo, another brilliant and jovial man commonly misunderstood to be a simple jester. Hilarious impression. (Courtesy "Trumpet Kings".)
Next, Dizzy appears on The Muppet Show, and plays a fusion-type version of the immortal "St. Louis Blues". Normally fusion stuff isn't my thing, but something about seeing it played by fuzzy multi-colored puppets gives it the sense of novelty it deserves.
Enjoy!
~J
Saturday, December 6, 2008
Jazz Review: Kenny Barron and Stefon Harris at Bucknell University
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Because I couldn't find any acceptable footage of Kenny Barron and Stefon Harris playing together, I have posted two videos of them each playing separately with their own combos. Take the time to watch them all the way through; I am sure you won't regret it.
Kenny Barron and Stefon Harris
Bucknell University’s Natalie Davis Rooke Recital Hall, Lewisburg, Pennsylvania
Janet Weis Cabaret Jazz Series: October 29, 2008, 8:00
The performance of piano institution Kenny Barron and the young vibraphone virtuoso Stefon Harris at Bucknell University was a startlingly impressive meeting of two jazz giants, a performance expansive in its enormous musical scope and dazzling in its astounding display of musicianship. Amidst the setting of explosive bebop and profound balladry a narrative emerged, a clear image of the passion and exuberance of the youthful Harris contrasting the calm stoicism of the elderly Barron, illustrated by their differing sounds and improvisational styles as well as by their radically different demeanors onstage. Harris is a player who, like the naive protagonist of a John Hughes film, can be said to wear his heart-on-his-sleeve, investing entirely in each grimace, each verbal utterance, and each dramatic and devastating movement of his body as he creates each note, moving in abrupt, violent lunges that contort his whole torso as he plays, perpetually darting from each end of the vibraphone and marimba onstage. His movements are like those of a boxer, a complex series of jabs, jerks and fakes given context by the impassioned twisting of his face and tightening of his eyelids as he pours every ounce of youthful romanticism into each stroke of his mallets, his strong voice echoing his improvisations in pleading, broken tones that quiver as he sings. Young romance incarnate, an all-consuming liquid passion that gushes from his every pore as his heart bleeds and his body aches, his passion Biblical in its desperation. Contrastingly, Barron is a reserved portrait of mature musicianship, playing with a quiet, collected passion only allowed to burst forth under the careful scrutiny and precise allowance of a rational musician. He is no less emotional, but infinitely more controlled, sacrificing the spontaneity and heartbreaking honestly of Harris for the suave sophistication and intellectual clarity of a seasoned musician who can rationalize as well as react. This obvious contrast was evident in this performance even in the way they interacted with the crowd, Barron preferring to deliver the obligatory thank-you’s and introductions with layers of gracious cool and an Ellingtonian dignity, while Harris preferred to amuse, speaking loudly and bombastically, cracking jokes and telling stories with the enthusiasm of a child, and when he felt the sopping streaks of his shirt after the energetic first number and looked to the motherly Janet Weis sitting in the first row, it was with a facetious boyish innocence that he cautiously asked to remove his jacket onstage.
The second tune of the evening, an excruciatingly heartfelt rendition of Sting’s slow waltz “Until...”, was a Harris contribution to the set, a tune he noticeably delighted in introducing with a humorous and candid tale of his own marriage and on which he played beautifully, building his melodic solo with the earthy murmur of the marimba and the shining metallic laughter of the vibraphone, his emotive lines drenched in the bittersweet meaning of his deliberate melodrama. Barron supported the young mallet virtuoso with his characteristic poise and grace, breathing a subtle maturity, a cautious skepticism into the reckless emotion that boiled from Harris’s mallets. If Harris was the youthful lover barring his fragile soul through his rippling melancholy melodies, Barron was the paternal safety net, the warm security of home and family that laid itself out in discrete layers of cushioned harmony below the young man’s soul-searching naivetĂ©. Ultimately, it was Harris who lifted the song to its billowing climax, pushing against and prying at the simple atmospheric melody until it became the moving and transformative piece of music he made of it, but it was Barron who caught him as he collided with that delirious point of desperate creation, harnessing his passion in the midst of that intoxicating power and allowing him to gracefully deflate, laying him gently down with dense piano arpeggios that were simultaneously a grateful congratulation and a grandfatherly reassurance, a solid re-grounding of the dreaming artist in the coolheaded intellectualism and predictable inevitability of the tune. The effect was staggering, a breathtaking illustration of the familial dynamic of the duo, and a moment of musical honesty as profound as it was virtuosic.
The two performed a pleasingly neurotic interpretation of Thelonious Monk’s “Well You Needn’t” as the evening’s encore, a tune that fell neatly into Barron’s legacy of intricate bebop pianism. The duo played with an air of relaxed humor and good-natured teasing that had been lost amid the meaningfulness of the evening, playing the typically Monk-ish head in an exaggeratedly careening fashion that made both men laugh onstage-- Harris with a loud excited giggle and Barron with a reserved smile and a few audible exhalations, both men looking across stage at one another with a shared mischief in their eyes. They soloed with similarly exaggerated quirkiness, Barron percussively striking the keyboard with a single pointed finger in Monk’s oddly charismatic way, and Harris waving his arms haphazardly and striking keys with the intervallic insanity of Monk’s most manic of improvisations. When the two traded fours at the end of the tune before the reentry of the head, it was with the same fiery competition of Rollins and Coltrane on “Tenor Madness”, Harris unraveling chaotic lines of athletic intensity as Barron effortlessly matched his speed and power with assertive sixteenth note runs brushed gracefully from the keys. “Economy of motion, kid,” he said wordlessly with his smile.
Before the playful bop competitiveness of Monk’s tune, however, Barron and Harris closed their intended set with the mournful “Requiem for Milt”, Harris’s achingly poignant epitaph for his idol Milt Jackson. Harris played this simple, understated melody with a dignity and solemnity not seen in the unself-conscious extraversion of the evening’s previous playing, allowing the calloused chime of the vibraphone to ring through the high-ceilinged hall, quivering in cold, metallic layers of grief-- the smooth, masculine sorrow of a dignified man. Barron accompanied with cautious, respectful distance, allowing Harris to maintain the solitary religiosity and personal revelation of the moment. For those few excruciating moments, the young musician stood alone in the center of the stage, head bowed and feet stationary for the first time of the evening, a thoroughly modern musician paying homage to his creative fathers.
The musical relationship between jazz masters Kenny Barron and Stefon Harris is one of intense mutual respect and affection, evidenced in the amusement and delight the elder shows in the exuberant energy of his young protégé, as well as the reverence with which the younger treats his mentor. Their shared performance that Wednesday evening was not one of struggle or of generational competition, but one of incredible sensitivity and musical brotherhood, a sonic snapshot of two extraordinary musicians creating, for a few nocturnal hours, their fleeting collage, their immaterial masterpiece of beautiful sound.
Tuesday, December 2, 2008
The Williamsport Guardian: B.B King and Cold War Kids
B.B King: One Kind Favor
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The arrangements, overseen by producer T. Bone Burnet, are all characteristic of King’s style: large, open palettes featuring the energetic drive of a horn section and the open-ended murmurings of organ and piano. The piano in this case is played masterfully by New Orleans musician Dr. John, a clear devotee of King’s who is both reverent and complimentary in his accompaniment style. King delivers his characteristically reserved, emotive solos frequently throughout the disk, playing as eloquently on upbeat numbers as on slow, morose ones, and with an obvious sense of melancholy not as apparent in the youthful energy of his earlier work.
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Cold War Kids: Loyalty to Loyalty
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On their newest album, Loyalty to Loyalty, Cold War Kids continue this tradition, molding the sounds of blues, folk music, and gospel into a back-woods, truck-stop kind of rock that is beautifully eerie and constantly unsettling. In the atmospheric “Every Man I Fall For”, singer Nathan Willett murmurs quietly over a dark, sultry web of heavily-reverbed guitar and insistent drums, telling the story of a woman left broken by her attraction to danger (“Every man I fall for drinks his coffee black/’Love’ and ‘Hate’ are tattooed on his knuckles and my name is on his back”). Throughout the album, Cold War Kids reveal an intense fascination with the darkness of society and the animalism of humanity, but also a redeeming sense of compassion for the characters they portray. This juxtaposition of light and dark, despair and sensitivity, make Loyalty to Loyalty an intense, profound document of an effortlessly innovative band making rock music that is as vital as it is poetic.
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Monday, December 1, 2008
The Williamsport Guardian: Jack and Ben Wright at Raytown
Jack and Ben Wright at Raytown w/ “Black Marble” and Seth Olinski
June 3, 2008
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Entirely improvised music of any kind is a rarity in this area, particularly improvised music of this esteem and caliber. Jack Wright began his career as a saxophonist in the improvised music scene of Philadelphia, honing his skill and cementing his artistic vision in the nightclubs and music venues of the East Coast. After a career in academia during the 1960’s and a stint working in radical politics during the 1970’s, he began a string of North American and European tours with various collaborators and sidemen, bringing improvised music to the small towns and villages of the United States and Canada, earning the moniker the “Johnny Appleseed of Improvised Music”. As one of the most respected free jazz improvisers performing today, it is an extraordinary honor to have hosted him in Williamsport, and to have had the opportunity to experience his music.
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The Williamsport Guardian: Kayo Dot and Erykah Badu
Kayo Dot: Blue Lambency Downward (July 2008)
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The second song on this seven-song disk is the alternately tranquil and frenetic “Clelia Walking”, a six-minute barrage of musical styles that is constantly changing, morphing into contrasting musical ideas. It begins with contemplative electric guitar, made heavy by layers of reverb, then incorporates traces of free jazz with the uninterested mumblings of a saxophone before dissolving into a swirling section of distorted guitar and pulsating drums. The song goes on to include sections of calm violins and classical serenity, as well as further experiments with meandering saxophones and ornate guitar, each punctuated by startling segments of dissonant abstraction. This kind of daring innovation is present throughout the album, from the atmospheric uneasiness of the title track to the orchestral arrangement and sonic interplay of the final track, “Symmetrical Arizona”.
Kayo Dot’s latest album is an astounding musical achievement, a record working outside of confining musical styles and instead crafting an entirely unique sound. Chief composer Toby Driver’s decidedly unpolished voice appears regularly throughout the album, adding a vulnerable humanity to the seemingly godlike breadth of his compositions, demonstrating the people behind the innovation and the emotion behind the sonic virtuosity of his music.
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Erykah Badu: New Amerykah Part 1 (4th World War)
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One of the most profound moments of the album comes at the end of the contemplative “Me”, in which the glossy sheen of modern production is stripped away, leaving only Badu’s unadorned voice singing in unison with a single trumpet, her voice naked and tearful as it stumbles and falters, straining to keep up with the horn’s long, jazz-inflected phr
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The true genius of Badu lies in her courage, in her willingness to take lyrical and musical risks as she creates a broad, cinematic soundscape, a sonic illustration of black life in America-- an angry diatribe of disillusionment and alienation, but one recited with the reverence and sensitivity of a mature artist who can rationalize as well as react. As she proves throughout the record’s eleven songs, she is not out to display her vocal virtuosity as other soul divas have, but rather to craft profound, evocative songs and lyrical images, even diminishing her own vocal abilities when it is necessary to reveal the person underneath. Her readiness to remove the cushions surrounding her singing to reveal the imperfections of her voice is admirable, as is the unabashed candidness of her cultural lyrics. On New Amerykah Part 1, Badu again demonstrates her impressive vocal chops and lyrical sensibilities, as well as creates a continual groove, a seamless experience without gaps or silences, deftly representing the constant barrage of sound and imagery that assails her as a black, urban woman.
Sunday, November 30, 2008
The Williamsport Guardian: Kaki King and The Raconteurs
Kaki King: Dreaming of Revenge (May 2008)
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Though her shy, self-conscious voice has been present in her music since 2004’s Legs to Make Us Longer, King really emerges as a singer on this disk, lending her plaintive, wavering voice to several songs, including the more traditional acoustic ballad “Life Being What it Is”, a striking departure from her regular repertoire that finds King singing delicately over a bed of acoustic guitar, arpeggiating softly while occasional organ flourishes and slide lines highlight the fragility of the arrangement. King sings with the reluctance and insecurity of an untrained vocalist, her quavering, uncontrolled singing lending innocence and authenticity to her calm, confident guitar playing. On the melancholy “Saving Days in a Frozen Head”, King layers her voice in the same way she layers her guitars throughout the album, creating delicate harmonies that settle softly over her carefully orchestrated guitar.
Though revisiting some of the musical ideas she has explored in the past, Kaki King remains refreshingly original, combining influences as diverse as electronica, folk, and ambient music with virtuosic mastery of her instrument to create music that defies typical song structure and industry expectations. Dreaming of Revenge is a document of a master working within her art, making music that is astoundingly unique and compositionally innovative, but also entirely approachable and comprehensible, and with none of the usual esotericism of other avant-garde artists.
The Raconteurs: Consolers of the Lonely
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Although never taking themselves too seriously, the Raconteurs have again created a unique experiment in modern blues and early rock-and-roll, infusing their musical experimentation with swatches of humor and playfulness. Consolers of the Lonely is a bold step towards merging the musical traditions of an antique generation with the standards and conventions of contemporary music, modernizing the classic blues and rock-and-roll of a lost era through biting distortion, impressive musicianship, and the melodic sensibilities of pop music.
Thursday, November 27, 2008
November 29: Billy Strayhorn and "Lush Life"
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While still a teenager, and years before his tenure with Ellington, Strayhorn penned the heartbreaking ballad "Lush Life", a musically and lyrically sophisticated tune heartbreaking in its devastating honesty. Posted below is the John Coltrane and Johnny Hartman version of the tune, a beautiful recording and poignant tribute to one of America's great geniuses. (The picture shown in the clip is largely irrelevant.)
"I used to visit all the very gay places
Those come what may places
Where one relaxes on the axis of the wheel of life
To get the feel of life...
From jazz and cocktails.
The girls I knew had sad and sullen gray faces
With distant gay traces
That used to be there; you could see where they'd been washed away
By too many through the day...
Twelve o'clock tales.
Then you came along with your siren song
To tempt me to madness!
I thought for a while that your poignant smile was tinged with the sadness
Of a great love for me.
Ah yes! I was wrong...
Again, I was wrong.
Life is lonely again,
And only last year everything seemed so sure.
Now life is awful again,
A troughful of hearts could only be a bore.
A week in paris will ease the bite of it,
All I care is to smile in spite of it.
I'll forget you, I will
While yet you are still burning inside my brain.
Romance is mush,
Stifling those who strive.
I'll live a lush life in some small dive...
And there I'll be, while I rot
With the rest of those whose lives are lonely, too..
Romance is mush,
Stifling those who strive.
I'll live a lush life in some small dive...
And there I'll be, while I rot
With the rest of those whose lives are lonely, too.."
Thanksgiving 2008
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Thanksgiving is a shining example of what Howard Zinn calls "American exceptionalism", a concept that states that by the sheer goodness of our nation all its deeds are acceptable and necessary, regardless as to how atrocious. This exceptionalism is the erroneous mindset that allows us to ignore our centuries-long history of genocide toward Native Americans and instead celebrate our fictitious "brotherhood and cooperation" with a national holiday, and in fact is the same belief that allows us to think that we will be "greeted as liberators" upon invading a sovereign nation. It is similar to the "divine right of kings" endorsed by monarchical Europe that similarly led to genocide and fearsome oppression. Howard Zinn describes "American exceptionalism" as it relates to Thanksgiving by recounting the events of the Plymouth settlers (whom American school kids learn incorrectly to call "Pilgrims") and the Pequot tribe (known similarly incorrectly as "Indians") just one year after the first Thanksgiving. From "The Power and the Glory", in the Boston Review:
The notion of American exceptionalism—that the United States alone has the right, whether by divine sanction or moral obligation, to bring civilization, or democracy, or liberty to the rest of the world, by violence if necessary—is not new. It started as early as 1630 [one year after the first Thanksgiving] in the Massachusetts Bay Colony when Governor John Winthrop uttered the words that centuries later would be quoted by Ronald Reagan. Winthrop called the Massachusetts Bay Colony a 'city upon a hill.' Reagan embellished a little, calling it a 'shining city on a hill.'
The idea of a city on a hill is heartwarming. It suggests what George Bush has spoken of: that the United States is a beacon of liberty and democracy. People can look to us and learn from and emulate us.
In reality, we have never been just a city on a hill. A few years after Governor Winthrop uttered his famous words, the people in the city on a hill moved out to massacre the Pequot Indians. Here's a description by William Bradford, an early settler, of Captain John Mason's attack on a Pequot village:Those that escaped the fire were slain with the sword, some hewed to pieces, others run through with their rapiers, so as they were quickly dispatched and very few escaped. It was conceived that they thus destroyed about 400 at this time. It was a fearful sight to them thus frying in the fire and the streams of blood quenching the same, and horrible was the stink and scent thereof; but the victory seemed a sweet sacrifice, and the gave the praise thereof to God; who had wrought so wonderfully for them, thus to enclose their enemies in their hands and give them so speedy a victory over so proud and insulting an enemy.
Sunday, November 9, 2008
November 27, 2008: 20 Years After Harvey Milk
"Without hope, not only gays, but those who are blacks, the Asians, the disabled, the seniors-- the us-es. Without hope the us-es give up. I know that you can't live on hope alone, but without it, life is not worth living. And you, and you, and you, and you have got to give them hope."
Wikipedia: Harvey Milk
TIME 100 Heros: Harvey Milk