Showing posts with label Mexico. Show all posts
Showing posts with label Mexico. Show all posts

Saturday, July 11, 2009

Frida Kahlo


Frida Kahlo (July 6, 1907 – July 13, 1954) born Magdalena Carmen Frida Kahlo y Calderón was an internationally popular Mexican painter. She painted using vibrant colors in a style that was influenced by indigenous cultures of Mexico and European influences including Realism, Symbolism, and Surrealism. Many of her works are self-portraits that symbolically express her own pain and sexuality. Kahlo was married to Mexican muralist Diego Rivera.




Frida Kahlo was born on July 6, 1907 in the house of her parents, known as La Casa Azul (The Blue House), in Coyoacán. At the time, this was a small town on the outskirts of Mexico City.
Her father, Guillermo Kahlo (1872-1941), was born Carl Wilhelm Kahlo in Pforzheim, Germany. He was the son of the painter and goldsmith Jakob Heinrich Kahlo and Henriette Kaufmann. Kahlo's father was of Jewish Hungarian-German ancestry. Wilhelm Kahlo sailed to Mexico in 1891 at the age of nineteen and, upon his arrival, changed his German forename, Wilhelm, to its Spanish equivalent, 'Guillermo'.
Frida's mother, Matilde Calderón y Gonzalez, was a devout Catholic of primarily indigenous, as well as Spanish descent.Frida's parents were married shortly after the death of Guillermo's first wife during the birth of her second child. Although their marriage was quite unhappy, Guillermo and Matilde had four daughters, with Frida being the third. She had two older half sisters. Frida once remarked that she grew up in a world surrounded by females. Throughout most of her life, however, Frida remained close to her father.



The Mexican Revolution began in 1910 when Kahlo was three. Later Kahlo claimed that she was born in 1910 so people would directly associate her with the revolution. In her writings, she recalled that her mother would usher her and her sisters inside the house as gunfire echoed in the streets of her hometown. Occasionally, men would leap over the walls into their backyard and sometimes her mother would prepare a meal for the hungry revolutionaries.
Kahlo contracted polio at six, which left her right leg thinner than the left, which Kahlo disguised by wearing long, colorful skirts. It has been conjectured that she also suffered from spina bifida, a congenital disease that could have affected both spinal and leg development. As a girl, she participated in boxing and other sports. In 1922, Kahlo was enrolled in the Preparatoria, one of Mexico's premier schools, where she was one of only thirty-five girls. Kahlo joined a clique at the school and fell in love with the leader, Alejandro Gomez Arias. During this period, Kahlo also witnessed violent armed struggles in the streets of Mexico City as the Mexican Revolution continued.
On September 17, 1925, Kahlo was riding in a bus when the vehicle collided with a trolley car. She suffered serious injuries in the accident, including a broken spinal column, a broken collarbone, broken ribs, a broken pelvis, eleven fractures in her right leg, a crushed and dislocated right foot, and a dislocated shoulder. An iron handrail pierced her abdomen and her uterus, which seriously damaged her reproductive ability.
Although she recovered from her injuries and eventually regained her ability to walk, she was plagued by relapses of extreme pain for the remainder of her life. The pain was intense and often left her confined to a hospital or bedridden for months at a time. She underwent as many as thirty-five operations as a result of the accident, mainly on her back, her right leg and her right foot.



After the accident, Kahlo turned her attention away from the study of medicine to begin a full-time painting career. The accident left her in a great deal of pain while she recovered in a full body cast; she painted to occupy her time during her temporary state of immobilization. Her self-portraits became a dominant part of her life when she was immobile for three months after her accident. Kahlo once said, "I paint myself because I am often alone and I am the subject I know best." Her mother had a special easel made for her so she could paint in bed, and her father lent her his box of oil paints and some brushes.
Drawing on personal experiences, including her marriage, her miscarriages, and her numerous operations, Kahlo's works often are characterized by their stark portrayals of pain. Of her 143 paintings, 55 are self-portraits which often incorporate symbolic portrayals of physical and psychological wounds. She insisted, "I never painted dreams. I painted my own reality."
Kahlo was influenced by indigenous Mexican culture, which is apparent in her use of bright colors and dramatic symbolism. She frequently included the symbolic monkey. In Mexican mythology, monkeys are symbols of lust, but Kahlo portrayed them as tender and protective symbols. Christian and Jewish themes are often depicted in her work.
She combined elements of the classic religious Mexican tradition with surrealist renderings. Kahlo created a few drawings of "portraits," but unlike her paintings, they were more abstract. She did one of her husband, Diego Rivera, and of herself. At the invitation of André Breton, she went to France in 1939 and was featured at an exhibition of her paintings in Paris. The Louvre bought one of her paintings, The Frame, which was displayed at the exhibit. This was the first work by a 20th century Mexican artist ever purchased by the internationally renowned museum.






Friday, July 3, 2009

Milagros


In my collection of Mexican folk art- which consists primarily of Day of the Dead items, I also have several beautiful crucifixes that are covered with Milagros. These charms are fascinating, and I have seen every body part represented in a milagro. They even come in the shape of animals and cars- so they can be used toward healing most anything. I love this sort of simple folk magic.
Milagros (also known as an ex-voto or dijes) are religious folk charms that are traditionally used for healing purposes and as votive offerings in Mexico, the southern United States, other areas of Latin America, as well as parts of the Iberian peninsula. They are frequently attached onto altars, shrines, and sacred objects found in places of worship, and they are often purchased in churches, cathedrals or from street vendors.
Milagros come in a variety of shapes and dimensions and are fabricated from many different materials, depending on local customs. For example, they might be nearly flat or fully three dimensional; and they can be constructed from gold, silver, tin, lead, wood, bone, or wax. In Spanish, the word milagro literally means miracle or surprise.
The use of milagros is a folk custom in parts of North, Central, and South America, and it is claimed that the custom is traceable to ancient Iberians who inhabited the coastal regions of Spain. The use of milagros accompanied the Spanish as they arrived in Central and South America. Although the custom is not as prevalent as it once was, the use of milagros or ex-votos continues to be a part of folk culture throughout rural areas of Spain—particularly Andalusia, Catalonia and Majorca.


As part of a religious ritual or an act of devotion, milagros can be offered to a symbol of a saint as a reminder of a petitioner's particular need, or in gratitude for a prayer answered. They are used to assist in focusing attention towards a specific ailment, based on the type of charm used. Milagro symbolism is not universal; a milagro of a body part, such as a leg, might be used as part of a prayer or vow for the improvement of a leg; or it might refer to a concept such as travel. Similarly, a heart might represent ideas as diverse as a heart condition, a romance, or any number of other interpretations.
Milagros are also carried for protection and good luck.
In addition to religious and ritual applications, milagros are often found as components in necklaces, earrings and other jewellery.
They correspond almost exactly to the tamata used in the Eastern Orthodox Churches.

Friday, June 12, 2009

Museo de las Momias



Exciting News! The famous Museo de las Momias in Guanajuato, Mexico is sending 36 of their mummies on a U.S. Tour!  Below is an article from The Detroit News, and Links to the Museum's website and the Traveling exhibit. I sure hope the Mummies come to Los Angeles!




The Museum's website can be found HERE
The Traveling Exhibit site can be found HERE



Mexican mummies visit Detroit in October
Kim Kozlowski / The Detroit News

Detroit -- A rare glimpse into the mystery of death will be on display at the Detroit Science Center in October with the first U.S. exhibit of 36 mummies from a World Heritage site in Mexico, museum officials plan to announce today.
The 100-year-old mummies will be on loan from the Museo de las Momias in Guanajuato, Mexico.

"This is the largest and most significant collection of mummies in the Western hemisphere," said Kelly Fulford, spokeswoman for the Detroit Science Center. "It's a phenomenal opportunity to view something really rare and unique ... something you wouldn't be able to see unless you travelled to Mexico."

The Mexican museum opened in the late 1800s after mummified corpses of men, women and children were exhumed from the colonial city's cemetery because their families could no longer pay the crypt fee. Some of the corpses were discovered to have "accidentally" or naturally mummified, meaning nature, not man, stopped their decomposition.

Today 111 natural mummies have attracted visitors to the museum in the city, northwest of Mexico City, since the early 1900s.

Mummy scholars who have been conducting research in Detroit say the exhibit will offer a repository of anthropological, medical and cultural information.
"When you come to this exhibit, you will get to know these people," sad Ronald Beckett, a Phoenix-based Fulbright scholar who studies mummies around the world. "The exhibit will tell the individual human stories of these long-dead people, and give them their identity back."

Museum visitors, for instance, will learn about the health of the mummies in the forensic room of the five-room display. This will be done with the help of modern medical technologies such as computer tomography, endoscopy and DNA analysis.

"The study of old pathologies puts a light on health issues today," said Vivian Henoch, medical exhibit developer. "Anything we glean from the mummies informs what we do and how we advance our understanding of many health issues."

The traveling mummy exhibit will leave Detroit in 2010 and go on to six other U.S. destinations before retuning to Mexico in 2012.
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