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Indian clay pot Image by Yawar Nazir/Getty Images |
What do the Jews of India call Passover ‘The holiday of the covered clay pot with the sour liquid’?
The Bene Israel, India’s largest Jewish community, doesn’t call Passover Passover. The word in their language, Marathi, is “Anashi Dhakaicha San,” which means “The Holiday of the Closing of the Anas.”
San is the word for holiday, and anas refers to a sour liquid in a pot.
It makes sense that the Marathi word for Yom Kippur is “Darfalnicha San, or “The Holiday of the Closing Doors,” since Bene Israel fast in their homes behind shut doors — the first Bene Israeli synagogue wasn’t built in Mumbai until 1796.
But the mystery behind The Holiday of the Closing of the Sour Liquid in a Pot takes a bit more explanation.
The first mention of Anashi Dhakaicha San appears in “The History of the Bene Israel of India,” a book in English by the renowned Bene Israeli community leader and historian Haeem Samuel Kehimkar, who lived from 1830 – 1909. This first historical manuscript about the Indian Jewish community living in Mumbai and its surrounding villages on the Konkan coast was written in the nineteenth century. It was kept hidden in the family’s possession for 40 years after Kehimkar’s death. The manuscript was given to Dr. Immanuel Olswangner, a researcher of the Indian Jewish communities, and was published in 1937 in Tel Aviv.
In “The History of the Bene Israel of India,” Kehimkar writes, “From the 14th of Nissan they observed for eight days a holiday called Anasi Dhakacha San i.e. ‘the holiday of the closing of the A n a s (an earthen chatty, containing sour liquid used as a sauce). They abstained from using the sour liquid, as well as any leaven, during the period of the feast. On the 23rd of the month they uncovered the chatty, and used leaven as before.”
Earthen chatty is a clay pot. That is how Dr. Olswangner referred to Passover as “The Holiday of the Covered Pot” in “Travel Impressions,” his India travel diary notes published in 1936 in Hebrew by now-defunct Israeli publication Davar.