by Len Hart, The Existentialist Cowboy
IF you think the politicians, the beauracrats, the asshole pundits in DC or NY et al, et al care about you --just REMEMBER VIET NAM!
Kent State, the Woodstock generation was a generation not afraid to take it to the streets, the campuses, the media! Alas --neither Democrat nor GOP administrations gave a shit! Viet Nam was in no way "improved" by U.S. presence; nor was it liberated by the sacrifice of thousands of young lives in a dank, fucking swamp.
I see little chance of improvement today, tomorrow nor several years down the road. The U.S. has squandered the seemingly endless resources for which they murdered entire Native American tribes. Even now --at this moment --the United States is on the very bottom of the list with the World's Largest NEGATIVE Current Account Balance (formerly called the Balance of Trade Deficit). China Owns US!
Or --as Charles Fort put it: "We are property!" He was right but got the "owners" wrong. He thought our owners were space aliens. Reality was and remains much simpler. We may have been better off if "space aliens" had been benign, all powerful and landed! Hello Klaato! Loved your movie. You should have won the Oscar and --to wow the crowd on Oscar night --beamed up to the "big mother" ship.
Interestingly --UFO sightings seem to have diminished to near nothingness over the last 60 years or so. I have a "theory": Aliens came, they saw, they were disgusted! They returned to whence they came and vowed never, ever to come back!
Showing posts with label Klaato. Show all posts
Showing posts with label Klaato. Show all posts
Wednesday, May 07, 2014
Monday, July 29, 2013
The Day the Earth Stood Still
by Len Hart, The Existentialist Cowboy
I just watched –again –the Keanu Reeves version of 'The Day the Earth Stood Still', a high tech re-write/re-make of the original with Michael Rennie as Klaato. Both versions are allegorical, high-tech “scripture” in which a “being” from “the heavens” comes to earth where he is presumed to have “died” for our sins. Does this sound familiar?
Klaatu arrives on earth with a message: people of Earth, get a clue, resolve your differences, shut up, get your shit together! In the original, Klaatu (Michael Rennie) assumes the name “Carpenter”. Again –does that sound familiar? What biblical character do you know who was a “carpenter”?
Both film and Bible versions are parables in which are found expressions of our desire to be “saved”, specifically, we seek to be saved from ourselves.
Unlike the King James version, Klaatu does not go around preaching or healing the sick. In the original version, there is a “resurrection” in which Klaatu, is restored to life. Like Jesus, Klaatu appears once again before the “assembled peoples” (disciples?) with a final warning which translated into contemporary American “English” is “this is your last chance to get your shit together!” Then, returning to his spaceship, he leaves the Earth. In Hollywood-speak, it's “the new testament meets Roswell”.
In the first film version, the black and white version, Klaatu leaves us with a warning that ultimately there is no savior but ourselves! But –would he not have been a savior had people listened? Would not the Biblical “Jesus” have been a savior if things had just worked about a bit differently? It seems to me that a “savior” is a cultural-literary icon or archetype. Klaatu, for example, just “laid it on the line”. In so many words, he told “us” to take responsibility for what we have done with our selves and our planet --the only planet on which it is known that we can live! Mere belief or faith is no salvation nor are they a substitute for responsibility and positive action.
Klaatu's message is like that of a stern parent: grow up! Clean up your own room! Don't make life miserable for other people! Respect the environment! Live with it! It is because of this that Klaatu will never be confused with the modern protestant conception of Jesus. Klaatu did not "put on" a phony “sincere face” just before passing the plate. You won't find a Klaatu-Jesus discussed in the huge mega-churches (Lakewood, Houston) which, because of their obsession with amassing vast, very worldly fortunes seems at odds with either Klaatu or that “Jesus” of scripture who performed miracles in order to feed a multitude.
Today, those who support the mega-churches are probably inclined to chalk up your poverty to your wicked ways, your refusal to kiss up to icons and self-appointed prophets (profits?). Did "Jesus" blame the victim as the new "churches" clearly do?
Both films and the New Testament are artifacts of a culture which after some 2,000 years has yet to grow up, has yet to accept responsibility for its own fate, has yet to accept responsibility for taking the world to the brink of nuclear destruction to say nothing of the human war on the natural environment. If we should destroy ourselves in a nuclear holocaust who is to blame but ourselves?
Jean-Paul Sartre said: "A man is nothing else but what he makes of himself!" It is as true to say of the human race that we have nothing to blame but ourselves if we should “choose” to become extinct at the end of a world-wide conflagration of our own making.
I just watched –again –the Keanu Reeves version of 'The Day the Earth Stood Still', a high tech re-write/re-make of the original with Michael Rennie as Klaato. Both versions are allegorical, high-tech “scripture” in which a “being” from “the heavens” comes to earth where he is presumed to have “died” for our sins. Does this sound familiar?
Klaatu arrives on earth with a message: people of Earth, get a clue, resolve your differences, shut up, get your shit together! In the original, Klaatu (Michael Rennie) assumes the name “Carpenter”. Again –does that sound familiar? What biblical character do you know who was a “carpenter”?
Both film and Bible versions are parables in which are found expressions of our desire to be “saved”, specifically, we seek to be saved from ourselves.
Unlike the King James version, Klaatu does not go around preaching or healing the sick. In the original version, there is a “resurrection” in which Klaatu, is restored to life. Like Jesus, Klaatu appears once again before the “assembled peoples” (disciples?) with a final warning which translated into contemporary American “English” is “this is your last chance to get your shit together!” Then, returning to his spaceship, he leaves the Earth. In Hollywood-speak, it's “the new testament meets Roswell”.
In the first film version, the black and white version, Klaatu leaves us with a warning that ultimately there is no savior but ourselves! But –would he not have been a savior had people listened? Would not the Biblical “Jesus” have been a savior if things had just worked about a bit differently? It seems to me that a “savior” is a cultural-literary icon or archetype. Klaatu, for example, just “laid it on the line”. In so many words, he told “us” to take responsibility for what we have done with our selves and our planet --the only planet on which it is known that we can live! Mere belief or faith is no salvation nor are they a substitute for responsibility and positive action.
Klaatu's message is like that of a stern parent: grow up! Clean up your own room! Don't make life miserable for other people! Respect the environment! Live with it! It is because of this that Klaatu will never be confused with the modern protestant conception of Jesus. Klaatu did not "put on" a phony “sincere face” just before passing the plate. You won't find a Klaatu-Jesus discussed in the huge mega-churches (Lakewood, Houston) which, because of their obsession with amassing vast, very worldly fortunes seems at odds with either Klaatu or that “Jesus” of scripture who performed miracles in order to feed a multitude.
Today, those who support the mega-churches are probably inclined to chalk up your poverty to your wicked ways, your refusal to kiss up to icons and self-appointed prophets (profits?). Did "Jesus" blame the victim as the new "churches" clearly do?
Both films and the New Testament are artifacts of a culture which after some 2,000 years has yet to grow up, has yet to accept responsibility for its own fate, has yet to accept responsibility for taking the world to the brink of nuclear destruction to say nothing of the human war on the natural environment. If we should destroy ourselves in a nuclear holocaust who is to blame but ourselves?
Jean-Paul Sartre said: "A man is nothing else but what he makes of himself!" It is as true to say of the human race that we have nothing to blame but ourselves if we should “choose” to become extinct at the end of a world-wide conflagration of our own making.
Tuesday, August 14, 2012
'They Live' Directed by John Carpenter
by Len Hart, The Existentialist Cowboy
The release date of John Carpenter's film "They Live" is 1988 but seems more recent, more like a commentary on today's news than it is a commentary of 1980s paranoia. To be sure, there were many who warned of the dehumanizing effects of mass culture, political propaganda, political agendas --right or left!
The temptation to see allegory is not merely justified; it is, surely, the filmmakers intent. Like the much earlier "Invasion of the Body Snatchers" this message is political, a cautionary tale. While 'The Day the Earth Stood Still" deals with potential invasion, it is the alien's intent to warn us of ourselves. Klaato comes to earth with a warning, a warning about how we may destroy ourselves in a nuclear holocaust. But, he might just as well have had in mind our enslavement from without and, most ominously, from within. It the latter case, 'we' would have no one but ourselves to blame. Or as Shakespeare put it in 'Julius Caesar':
'They Live' is not merely Sci-Fi. It's a horror film in which a dreadful future is the monster. And, like Frankenstein, the 'monster' is one of our own creation, in this case, the complicity of 'earthlings' with evil aliens. Unlike many Sci-Fi movies and literature, the aliens of 'They Live' do not appear to have anything profound or awe-inspiring in mind. Like many earthlings the ugly aliens, resembling death heads when seen with special shades, have, it seems, only the U.S. right/GOP agenda in mind, that is, rigging Wall Street, acquiring great wealth and power, usurping the media for purpose of mass mind control. So far --they differ little from the Republican party.
Here's another review which, likewise, spotted the political implications:
Called part sci-fi, part horror, part dark comedy, it is, in fact, a cautionary tale. That it works on every level accounts for its enduring popularity.
The release date of John Carpenter's film "They Live" is 1988 but seems more recent, more like a commentary on today's news than it is a commentary of 1980s paranoia. To be sure, there were many who warned of the dehumanizing effects of mass culture, political propaganda, political agendas --right or left!
The temptation to see allegory is not merely justified; it is, surely, the filmmakers intent. Like the much earlier "Invasion of the Body Snatchers" this message is political, a cautionary tale. While 'The Day the Earth Stood Still" deals with potential invasion, it is the alien's intent to warn us of ourselves. Klaato comes to earth with a warning, a warning about how we may destroy ourselves in a nuclear holocaust. But, he might just as well have had in mind our enslavement from without and, most ominously, from within. It the latter case, 'we' would have no one but ourselves to blame. Or as Shakespeare put it in 'Julius Caesar':
"The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings."'The Invasion of the Body Snatchers' seems obvious in retrospect: the 'seed pods' were the American right wing, Republicans, narrow-minded bigots, authoritarians. They would enslave us from within. John Carpenter's 'They Live' is both allegory and warning. Carpenter has created 'aliens' who have disguised their origins and their 'evil' intentions. They cannot be detected without the use of special eye glasses. The viewer accepts this as a convenient plot device. Wisely, Carpenter does not slow down the action for lectures about how this kind of thing may be feasible. Nor does he reveal an agenda but through a well-crafted story --not lectures or soliloquies. It's a device which successfully moves both plot and action to a riveting and inevitable conclusion/climax.
--Julius Caesar (I, ii, 140-141)
'They Live' is not merely Sci-Fi. It's a horror film in which a dreadful future is the monster. And, like Frankenstein, the 'monster' is one of our own creation, in this case, the complicity of 'earthlings' with evil aliens. Unlike many Sci-Fi movies and literature, the aliens of 'They Live' do not appear to have anything profound or awe-inspiring in mind. Like many earthlings the ugly aliens, resembling death heads when seen with special shades, have, it seems, only the U.S. right/GOP agenda in mind, that is, rigging Wall Street, acquiring great wealth and power, usurping the media for purpose of mass mind control. So far --they differ little from the Republican party.
Here's another review which, likewise, spotted the political implications:
John Carpenter wrote and directed this science fiction thriller about a group of aliens who try to take over the world by disguising themselves as Young Republicans. Wrestler Roddy Piper stars as John Nada, a drifted who makes his way into an immense encampment for the homeless. There he stumbles upon a conspiracy concerning aliens who have hypnotized the populace through subliminal messages transmitted through television, magazines, posters, and movies. When Nada looks through special Ray-Bans developed by the resistance leaders, the aliens lose their clean-cut "Dan Quayle" looks and resemble crusty-looking reptiles. Nada joins the underground, teaming up with rebel-leader Frank (Keith David) to eradicate the lizard-like aliens from the body politic. ~ Paul Brenner, Rovi
--They Live, Rotten TomatoesJohn Carpenter directed but, interestingly, wrote the screenplay under the pseudonym: Frank Armitage, the name of one of the characters in the movie. I have no idea why Carpenter chose to do this. In any case, the film (full movie below) is scary, challenging, and, if action is your cuppa tea, there is a memorable fight scene to end all fight scenes. Having failed to kill one another, the two characters are destined to be friends but we don't know that at the time. There is the possibility that one will kill the other. The audience is sure to find in each character traits with which he or she can identify.
Called part sci-fi, part horror, part dark comedy, it is, in fact, a cautionary tale. That it works on every level accounts for its enduring popularity.
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