Showing posts with label securities. Show all posts
Showing posts with label securities. Show all posts

Pratchett, Terry. Thud!

Terry Pratchett, Thud! (2005)

Notable in particular for its brief satirical treatment of derivatives markets. The following somewhat-related post originally appeared on Aargh.

One of the things Terry Pratchett's City Watch series does is celebrate the keeping of the peace, and the rule of law. It therefore also finds itself celebrating the police.

1) The keeping of the peace and the rule of law are not to be sniffed at. Getting inside the head of Sam Vimes (Vimes is brave; Vimes is obstinate; Vimes is put-upon; Vimes is grouchy and ill-tempered in a way which is really a kind of grim good humour; posh people make Vimes's skin crawl; Vimes is a hugely reluctant social climber; Vimes struggles with his old-fashioned bigotry and sexism; Vimes doesn't have to be an idealist or a realist because he's just always a bit knurd; on some level Vimes is probably a bit overwrought that he has never quite had to sacrifice his life for the greater good; Vimes is prone to inner conflicts between an id-like "Beast" and a superego-like "Watchman"; Vimes is exactly the person you want with you in a tight corner; Vimes is (sorry) bae) is an excellent way not to sniff at them.

2) Nor should we forget the angle at which Pratchett first came in on the City Watch, imparting a general orientation to everything which followed. In the rhetoric of TV Tropes, these police started out as genre-savvy mooks (or redshirts, perhaps: and cf. e.g. John Scalzi's Redshirts, and the massacred henchmen of Austin Powers).

That is: one of the running themes of Guards! Guards! is the way in which stories treat certain minor characters as disposable, just to show off the swordplay and other heroic antics of the major characters. But here are characters who don't feel "minor" and who refuse to be disposable.

I really like, by the way, guessing at the shifting nuance of these translations of that excellent title. Look especially at the Italian, the Norwegian/Swedish, and at the Spanish:

Стражите! Стражите! (Bulgarian)
Stráže! Stráže! (Czech)
Wacht! Wacht! (Dutch)
Vahid! Vahid! (Estonian)
Vartijat, hoi! (Finnish)
Au Guet ! (French)
Wachen! Wachen! (German)
שומרים! שומרים! (Shomrim! Shomrim!) (Hebrew)
Őrség! Őrség! (Hungarian)
A me le guardie! (Italian)
I lovens navn! (In the name of the law) (Norwegian)
Straż! Straż! (Polish)
Guardas! Guardas! (Portuguese - Brazil)
Gărzi! Gărzi! (Romanian)
Стража! Стража! (Russian)
Straža! Straža! (Serbian)
¡Guardias! ¿Guardias? (Spanish)
I lagens namn (In the name of the law) (Swedish)
來人啊! (繁體中文)

3) Nor should we forget that what is fantastical about the City Watch isn't exactly that it includes dwarves and werewolves and vampires and trolls and so on in its ranks -- Captain Carrot Ironfoundersson, Captain Angua von Überwald, Lance-Constable Salacia "Sally" von Humpeding, Sergeant Detritus, Sergeant Fred Colon, Corporal Nobby Nobbs, Sergeant Cheery Littlebottom, Constable Reginald Shoe, Inspector A. E. Pessimal, Constable Igor et al., hi guys <3 -- which is really less extraordinary than the idea that the Watch is roughly representative, in many different ways (see note), of the population it polices.

The Watch is not an elite fraternity of mostly financially flourishing white men, whose individual kindnesses and cruelties mostly cancel out (as in the expression "oh, it'll all come out in the Watch"), leaving only their Job, and who will, if you try too energetically to advance a Vimesian agenda of peace, order, pragmatism, mild cosmopolitanism and substantive legal equality, come up to you and wound you, because that's their Job. Guard labour! Guard labour! In other words, there is an element of utopianism to the Watch -- or at least of a weirdly inverted satire -- since half the time it is the Watch's virtues, not its vices, that are grotesquely amplified and enlarged compared with Roundworld correlates.


4) But. There is no easy way to say this. Vimes is a cop. And when you are living in a carceral capitalist system and creating images of cuddly cops, you are colluding with state violence.

5) Although the Watch sequence is interested in exploring the space between the voice that shouts "Guards! Guards!" and the voice that shouts "Police! Police!", it frequently finds that space to be unexpectedly cramped.

I think there is an intermittent discomfort with the whole idea of taking a police perspective in the first place, a restlessness which finds expression in many ways. The novel Night Watch is perhaps one big example, in which a time travel conceit lets Pratchett just park that liberal progress shtick, and stick his copper on top of a barricade in pitched battle against a repressive state.

But I also just noticed a small example in Thud!, which was really all I want to point out here. "Pig" is, of course, a way of referring to a police officer when you don't want to hear any excuses. It's a way of saying, "Because all humans, despite and because of our sublime diversity, are in some fundamental and important sense equal, the only truly inhuman thing anyone can do is a Job which wages endless war on that equality." It's a way of saying, "Become human again." It's a way of saying, "Quit."

It can be a way of saying, "Die," although this can also depend on things like vegetarianism.

In Thud! Vimes is, in two separate ways, associated with not the pig, but with the ambivalent figure of the pig-not-pig. A kind of Schrödinger's Pig.

The first is, of course, the "BLT" sandwiches with which Vimes hopes to evade Lady Sybil's health regime, and which contain either superabundant bacon and negligible garnish, or jungles of lettuce and tomato and next-to-zero bacon.

The second has a direct link with finance. It sees Vimes encircled by a spectres of frozen, temporally inverted pig meat. Vimes visits the Pork Futures Warehouse:
The Pork Futures Warehouse was one of those things, the sort that you get in a city that has lived with magic for too long. The occult reasoning, if such it could be called, was this: pork was an important commodity in the city. Future pork, possibly even pork as yet unborn, was routinely traded by the merchants. Therefore, it had to exist somewhere. And the Pork Futures Warehouse came into existence, icy cold within as the pork drifted backwards in time.
*   *   *

Note: Btw & fwiw: there's a fairly strong sociologically working class vibe in Vimes's Watch. How do their finances stack up? Setting aside the fact that the Discworld hasn't been pedantically worldbuilt in advance, and various mentions of salaries and prices don't always seem to quite fit together: if a Watchman gets $30 a month, then using the 50c-per-day rate for stable hands mentioned in The Truth as an analogue for the UK minimum wage, that would give us a back-of-the-envelope Watchman's salary of around £26,000, very close to the actual starting police officer salary in my part of Roundworld (although not counting overtime bonuses, which can be enormous: ultimately the Job is compensated at more-or-less the same level as dentists, accountants, and civil engineers, and a bit below architects, lawyers, and the lower tiers of finance professionals). 

(JLW)

Robinson, Kim Stanley. New York 2140

Kim Stanley Robinson, New York 2140 (2017).

This novel deals extensively with economic themes, particularly finance and the relationship between environment and economy. Here's an excerpt from the opening pages:

    [...] “This I know. It’s why we live in a tent on a roof.”
    “Right, and now people are even worried about food.”
    “As they should. That’s the real value, food in your belly. Because you can’t eat money.”
    “That’s what I’m saying!”
    “I thought you said the real value was code. Something a coder would say, may I point out.”
    “Mutt, hang with me. Follow what I’m saying. We live in a world where people pretend money can buy you anything, so money becomes the point, so we all work for money. Money is thought of as value.”
    “Okay, I get that. We’re broke and I get that.”
    “So good, keep hanging with me. We live by buying things with money, in a market that sets all the prices.”
    “The invisible hand.”
    “Right. Sellers offer stuff, buyers buy it, and in the flux of supply and demand the price gets determined. It’s crowdsourced, it’s democratic, it’s capitalism, it’s the market.”
    “It’s the way of the world.”
    “Right. And it’s always, always wrong.”
    “What do you mean wrong?”
    “The prices are always too low, and so the world is fucked. We’re in a mass extinction event, sea level rise, climate change, food panics, everything you’re not reading in the news.”
    “All because of the market.”
    “Exactly! It’s not just that there are market failures. It’s that the market is a failure.”
    “How so?”
    “Things are sold for less than it costs to make them.”
    “That sounds like the road to bankruptcy.”
    “Yes, and lots of businesses do go bankrupt. But the ones that don’t haven’t actually sold their thing for more than it cost to make. They’ve just ignored some of their costs. They’re under huge pressure to sell as low as they can, because every buyer buys the cheapest version of whatever it is. So they shove some of their production costs off their books.”
    “Can’t they just pay their labor less?”
    “They already did that! That was easy. That’s why we’re all broke except the plutocrats.”
    “I always see the Disney dog when you say that.”
    “They’ve squeezed us till we’re bleeding from the eyes. I can’t stand it anymore.”
From Paul Kincaid's review in Interzone #270:
Robinson is at pains to make clear that capitalism itself is to blame for the environmental failures. But capitalism is remarkably resilient: even among the ashes, the hedge funds make money. The intertidal zone, that flooded portion of Manhattan where tower blocks like the old Metropolitan Life building on Madison Square now house thousands of people in their own little islands, is disputed territory, its legal status now unknown. But life here has settled down since the last pulse, which means it is ripe for the money men to move in. One of Robinson’s characters has even devised an index that records the tidal movement of populations, the collapse of old towers, that provides a guide for hedge funds on when to invest, when to sell.
New York 2140 entry at ISFDB.


Wilkins, Patrick. Money is the Root of All Good

Patrick Wilkins, "Money is the Root of All Good" (1954). This is really interesting, although pretty straightforward pulpy in its execution. It's interesting as well to remember that finance and stock markets in 1954 were not what they are today (the professionalization of stock analysis and the scientization of finance as an academic discipline pretty much took place in the 1960s and 70s). PDF in Archive.org. Here's an extended quotation:
"This sect maintained that an individual should not be paid on the basis of the work he did, but for the good deeds, or good thoughts he had. A small stipend was paid for actual work or production, to establish a workable basic economy and trade. This stipend was enough to cover all the basic wants of the individual. To procure luxuries, a citizen had to use the money he received for his good deeds or thoughts. Every time a man helped an old lady across the street, or came up with a bit of philosophical wisdom, he could record it with a central office and receive his luxury pay from the government. The purpose of the system was to make people emphasize virtue and quality in their lives. Instead of concentrating on profit for profit's sake, they would have to consider the inherent rightness and beauty of what they were doing.

"In such a system," Roald asked, "how could such a thing as a stock market possibly develop?"  
"Very simple, sir. This luxury pay, issued in a different currency than the commodity pay, could be used in any way a person saw fit. Some people naturally developed the idea of investing stock in a particularly virtuous or intelligent person. Every time that person did a good deed, the stockholders received a dividend from his luxury pay. All of the scientists and philosophers, therefore, became corporations in themselves, with as many as five thousand people holding stock in one man."  
"Sorry, Kim, but I don't get it. How could these incorporated individuals get any luxury pay for themselves if they had to hand it out to their stockholders?" 
"The administration would allow for that. A person received luxury pay in proportion to the number of stockholders that he claimed. The government had to do this since they indirectly were investing in these corporation men -- but I'll explain that later. The corporation-man lived off the original investments of stockholders, with some of the stock solvent for sales. In this way, the individual would profit from 'good doing' by receiving many new investments."  
"What is the social makeup of this Lyranc? It seems to me it would be a lunatic fringe de luxe, with every hack writer, thaumaturgist, or evangelist climbing aboard the gravy train."
(JLW)