Thursday, October 4, 2007
Sunday, September 30, 2007
Monday, August 13, 2007
Untangling Life's Knotsby Max Lucado

It’s your best friend’s wedding. “I’ll take care of the reception,” you’d volunteered. You planned the best party possible. You hired the band, rented the hall, catered the meal, decorated the room, and asked your Aunt Bertha to bake the cake.
Now the band is playing and the guests are milling, but Aunt Bertha is nowhere to be seen. Everything is here but the cake. You sneak over to the pay phone and dial her number. She’s been taking a nap. She thought the wedding was next week.
Oh boy! Now what do you do? Talk about a problem! Everything is here but the cake …
Sound familiar?
It might. It’s exactly the dilemma Jesus’ mother, Mary, was facing. Back then, wine was to a wedding what cake is to a wedding today.
What Mary faced was a social problem. No need to call 911, but no way to sweep the embarrassment under the rug, either.
When you think about it, most of the problems we face are of the same caliber. We’re late for a meeting. We leave something at the office. A coworker forgets a report. Mail gets lost. Traffic gets snarled. The waves rocking our lives are not life threatening yet. But they can be. A poor response to a simple problem can light a fuse.
For that reason you might want to note how Mary reacted. Her solution poses a practical plan for untangling life’s knots. “They have no more wine,” she told Jesus (John 2:3). That’s it. That’s all she said. She didn’t go ballistic. She simply assessed the problem and gave it to Christ.
It’s so easy to focus on everything but the solution. Mary didn’t do that. She simply looked at the knot, assessed it, and took it to the right person. “I’ve got one here I can’t untie, Jesus.”
“When all the wine was gone Jesus’ mother said to him, ‘They have no more wine’” (John 2:3).
Please note, she took the problem to Jesus before she took it to anyone else. A friend told me about a tense deacons’ meeting he attended. Apparently there was more agitation than agreement, and after a lengthy discussion, someone suggested, “Why don’t we pray about it?” to which another questioned, “Has it come to that?”
What causes us to think of prayer as the last option rather than the first?
Thursday, June 28, 2007
Learning to Listen by Max Lucado
Equipped with the right tools, we can learn to listen to God. What are those tools? Here are the ones I have found helpful.
A regular time and place. Select a slot on your schedule and a corner of your world, and claim it for God. For some it may be best to do this in the morning. Others prefer the evening Others prefer many encounters during the day.
Some sit under a tree, others in the kitchen. Maybe your commute to work or your lunch break would be appropriate. Find a time and place that seems right for you.
How much time should you take? As much as you need. Value quality over length. Your time with God should last long enough for you to say what you want and for God to say what he wants. Which leads us to a second tool you need—an open Bible.
God speaks to us through his Word. The first step in reading the Bible is to ask God to help you understand it.
Before reading the Bible, pray. Don’t go to Scripture looking for your own idea; go searching for God’s. Read the Bible prayerfully. Also, read the Bible carefully.
Here is a practical point. Study the Bible a little at a time. God seems to send messages as he did his manna: one day’s portion at a time. Choose depth over quantity. Read until a verse “hits” you, then stop and meditate on it. Copy the verse onto a sheet of paper, or write it in your journal, and reflect on it several times.
Will I learn what God intends? If I listen, I will.
Understanding comes a little at a time over a lifetime.
There is a third tool for having a productive time with God. Not only do we need a regular time and an open Bible, we also need a listening heart. Don’t forget the admonition from James: “The man who looks into the perfect law, the law of liberty, and makes a habit of so doing, is not the man who hears and forgets. He puts that law into practice and he wins true happiness” (James 1:25 PHILLIPS).
We know we are listening to God when what we read in the Bible is what others see in our lives.
Paul urged his readers to put into practice what they had learned from him. “What you have learned and received and heard and seen in me, do” (Phil. 4:9 RSV).
If you want to be just like Jesus, let God have you. Spend time listening for him until you receive your lesson for the day—then apply it.
From Just Like JesusCopyright (W Publishing Group, 1998, 2001) Max Lucado
A regular time and place. Select a slot on your schedule and a corner of your world, and claim it for God. For some it may be best to do this in the morning. Others prefer the evening Others prefer many encounters during the day.
Some sit under a tree, others in the kitchen. Maybe your commute to work or your lunch break would be appropriate. Find a time and place that seems right for you.
How much time should you take? As much as you need. Value quality over length. Your time with God should last long enough for you to say what you want and for God to say what he wants. Which leads us to a second tool you need—an open Bible.
God speaks to us through his Word. The first step in reading the Bible is to ask God to help you understand it.
Before reading the Bible, pray. Don’t go to Scripture looking for your own idea; go searching for God’s. Read the Bible prayerfully. Also, read the Bible carefully.
Here is a practical point. Study the Bible a little at a time. God seems to send messages as he did his manna: one day’s portion at a time. Choose depth over quantity. Read until a verse “hits” you, then stop and meditate on it. Copy the verse onto a sheet of paper, or write it in your journal, and reflect on it several times.
Will I learn what God intends? If I listen, I will.
Understanding comes a little at a time over a lifetime.
There is a third tool for having a productive time with God. Not only do we need a regular time and an open Bible, we also need a listening heart. Don’t forget the admonition from James: “The man who looks into the perfect law, the law of liberty, and makes a habit of so doing, is not the man who hears and forgets. He puts that law into practice and he wins true happiness” (James 1:25 PHILLIPS).
We know we are listening to God when what we read in the Bible is what others see in our lives.
Paul urged his readers to put into practice what they had learned from him. “What you have learned and received and heard and seen in me, do” (Phil. 4:9 RSV).
If you want to be just like Jesus, let God have you. Spend time listening for him until you receive your lesson for the day—then apply it.
From Just Like JesusCopyright (W Publishing Group, 1998, 2001) Max Lucado
Thursday, May 24, 2007
It’s a Jungle Out Thereby Max Lucado
The story is told of a man on an African safari deep in the jungle. The guide before him had a machete and was whacking away the tall weeds and thick underbrush. The traveler, wearied and hot, asked in frustration, “Where are we? Do you know where you are taking me? Where is the path?!” The seasoned guide stopped and looked back at the man and replied, “I am the path.”
We ask the same questions, don’t we? We ask God, “Where are you taking me? Where is the path?” And he, like the guide, doesn’t tell us. Oh, he may give us a hint or two, but that’s all. If he did, would we understand? Would we comprehend our location? No, like the traveler, we are unacquainted with this jungle. So rather than give us an answer, Jesus gives us a far greater gift. He gives us himself.
Does he remove the jungle? No, the vegetation is still thick.
Does he purge the predators? No, danger still lurks.
Jesus doesn’t give hope by changing the jungle; he restores our hope by giving us himself. And he has promised to stay until the very end. “I am with you always, to the very end of the age” (Matt. 28:20 NIV).
We need that reminder. We all need that reminder. For all of us need hope.
Some of you don’t need it right now. Your jungle has become a meadow and your journey a delight. If such is the case, congratulations. But remember—we do not know what tomorrow holds. We do not know where this road will lead. You may be one turn from a cemetery, from a hospital bed, from an empty house. You may be a bend in the road from a jungle.
And though you don’t need your hope restored today, you may tomorrow. And you need to know to whom to turn.
Or perhaps you do need hope today. You know you were not made for this place. You know you are not equipped. You want someone to lead you out.
If so, call out for your Shepherd. He knows your voice. And he’s just waiting for your request.
We ask the same questions, don’t we? We ask God, “Where are you taking me? Where is the path?” And he, like the guide, doesn’t tell us. Oh, he may give us a hint or two, but that’s all. If he did, would we understand? Would we comprehend our location? No, like the traveler, we are unacquainted with this jungle. So rather than give us an answer, Jesus gives us a far greater gift. He gives us himself.
Does he remove the jungle? No, the vegetation is still thick.
Does he purge the predators? No, danger still lurks.
Jesus doesn’t give hope by changing the jungle; he restores our hope by giving us himself. And he has promised to stay until the very end. “I am with you always, to the very end of the age” (Matt. 28:20 NIV).
We need that reminder. We all need that reminder. For all of us need hope.
Some of you don’t need it right now. Your jungle has become a meadow and your journey a delight. If such is the case, congratulations. But remember—we do not know what tomorrow holds. We do not know where this road will lead. You may be one turn from a cemetery, from a hospital bed, from an empty house. You may be a bend in the road from a jungle.
And though you don’t need your hope restored today, you may tomorrow. And you need to know to whom to turn.
Or perhaps you do need hope today. You know you were not made for this place. You know you are not equipped. You want someone to lead you out.
If so, call out for your Shepherd. He knows your voice. And he’s just waiting for your request.
Tuesday, April 17, 2007
Yesterday's Devotion from rbc.org
April 16, 2007
This Is Better
READ: Proverbs 16:16-32
How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. —Proverbs 16:16
People all over the world are constantly looking for the better item, whether buying fruit in a market or choosing a place to live. We examine, ponder, compare, and finally make a choice based on what we believe is better. I can’t imagine anyone saying, “I’m convinced this one is worse, so I’ll take it.”
The book of Proverbs is filled with comparisons that point us toward the right pathway in life. Because the book’s purpose is to give the reader knowledge and wisdom based on the fear of the Lord (Prov. 1:2,7), it’s not surprising to find statements saying, “This is better than that.”
In Proverbs 16, we read that it is better to get wisdom than gold or silver (v.16); better to be humble among the poor than to be proud among the wealthy (v.19); better to control our temper than to rule a city (v.32). Some people have the ability to be both wise and wealthy. But when faced with a choice between the two, Proverbs says wisdom is the better alternative.
As we read the book of Proverbs, let’s look for those signs that say, “This is better!” When God’s Word shapes our thinking and guides our choices, we’ll discover that His way is always better. —David C. McCasland—David C. McCasland-->
This Is Better
READ: Proverbs 16:16-32
How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver. —Proverbs 16:16
People all over the world are constantly looking for the better item, whether buying fruit in a market or choosing a place to live. We examine, ponder, compare, and finally make a choice based on what we believe is better. I can’t imagine anyone saying, “I’m convinced this one is worse, so I’ll take it.”
The book of Proverbs is filled with comparisons that point us toward the right pathway in life. Because the book’s purpose is to give the reader knowledge and wisdom based on the fear of the Lord (Prov. 1:2,7), it’s not surprising to find statements saying, “This is better than that.”
In Proverbs 16, we read that it is better to get wisdom than gold or silver (v.16); better to be humble among the poor than to be proud among the wealthy (v.19); better to control our temper than to rule a city (v.32). Some people have the ability to be both wise and wealthy. But when faced with a choice between the two, Proverbs says wisdom is the better alternative.
As we read the book of Proverbs, let’s look for those signs that say, “This is better!” When God’s Word shapes our thinking and guides our choices, we’ll discover that His way is always better. —David C. McCasland—David C. McCasland-->
Not what we have, but what we use,Not what we see, but what we choose—These are the things that mar or blessThe sum of human happiness. —Anon.
A little wisdom is better than a lot of wealth.
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